Earlier quoted context omitted.
You have it backwards: ethnic violence is more prevalent in diverse countries without boundaries separating different groups: https://journals.plos.org/plosone/article?id=10.1371/journal... Look at ex-Yugoslavia. Is it not working out? Are the people worse off in their separate countries, than when they were genociding each-other under a common flag? "Good fences make good neighbors" wasn't invented out of thin air.
People in Yugoslavia weren't genociding each other in regular times (outside of WW2 and the Yugoslav wars), there was just ethnic tension. Furthermore, present post-Yugoslav countries aren't homogenous, and there's still ethnic tensions there ( in Bosnia, or Serbia and Kosovo). I'm not sure "working out" is how I'd put it.
Europe is in a muddle over ritual slaughter
81–90 of 104 posts
Re: Europe is in a muddle over ritual slaughter
#82Earlier quoted context omitted.
Maybe you could study religion some more, why and when it emerged as it did, etc. There is plenty of common sense in the holy books.
Maybe you should consider that we no longer live in the period in which those books were written? How religion emerged has nothing to do with how things should be in secular societies today. It could not matter less that the advice given in these books used to make sense at some point.
This assumes literally everything is different today. Which of course is nonsense.
Re: Europe is in a muddle over ritual slaughter
#83Earlier quoted context omitted.
I don't think this is a valid argument. If you have a conflict between what your religions says and what you conclude by other means and you decide - for whatever reasons - to follow the religion, then you still want this thing. It might not be a case of I really, really want this but it is still a case of I just want this.
Case in point: "Really really wanting" to make an animal suffer is only possible for people with a certain level of cruelty. Religious prescription makes it possible for otherwise not cruel people to make animals suffer. Blurring the distinction is not helpful or smart in any way.
With regard to your more general point that those desire are not exceptionally strong and involve conflicts - sure, notwithstanding me arguing against this in this specific case, I will grant you that, this is certainly possible. But I am not sure that you could make this point in the general case, I do not see why there could not be strong religiously motivated desires without conflicts.
Finally and notwithstanding the points above, I still think we are focusing to much on the really, really aspect. I do not think that the focus of the original comment was on the strength of the desire but on the lack of rational justification.
Re: Europe is in a muddle over ritual slaughter
#84I find the appeal to religious freedom contemptible. An animal does not suffer any less if it has to be conscious during its slaughter for religious reasons, rather than secular ones.
I've started mentally translating all instances " because of my religion" to "because I really really want it", as that is what it effectively translates to. There's just no easy line to draw otherwise between "because religion" and any other personal desire. It's not an appeal to any logic or meaning or external truth or specialness or benefit of humankind or world etc. But it's become this magic phrase that causes…
This is like saying that when you read "because science tells us" that you translate it to "because I believe anything that scientists say" as that is what is effectively happening.
Re: Europe is in a muddle over ritual slaughter
#85I find the appeal to religious freedom contemptible. An animal does not suffer any less if it has to be conscious during its slaughter for religious reasons, rather than secular ones.
I've started mentally translating all instances " because of my religion" to "because I really really want it", as that is what it effectively translates to. There's just no easy line to draw otherwise between "because religion" and any other personal desire. It's not an appeal to any logic or meaning or external truth or specialness or benefit of humankind or world etc. But it's become this magic phrase that causes…
Re: Europe is in a muddle over ritual slaughter
#86Earlier quoted context omitted.
The latter would argue that the former are violating the animal's right to a pain-free death.
Right? You can argue that it is immoral for a human being to inflict needless suffering on animals, but I don’t know where right enter the picture. Ever watch a nature show? You think the alligator tearing pieces off a living zebra is violating the rights of the zebra? Or even that it’s immoral for it to do so?
Re: Europe is in a muddle over ritual slaughter
#87Earlier quoted context omitted.
Maybe you should consider that we no longer live in the period in which those books were written? How religion emerged has nothing to do with how things should be in secular societies today. It could not matter less that the advice given in these books used to make sense at some point.
And maybe you should consider the power of religion, the sense of belonging and origin it gives you, and the good it is doing to this world today (despite many missteps as well), before being so judgemental. I am saying this as someone not religious but grown up with religion. Some religions evolve faster than others. I would hope the different faiths can come up with iterative improvements to their standard operatin…
But my question still stands, specially on the light of such view of religion: if religion is, these days, meant to give people internal piece, does it need to dictate such practical things as how you should kill animals?! How do you reconcile that with your view on religion?
Re: Europe is in a muddle over ritual slaughter
#88Earlier quoted context omitted.
I've started mentally translating all instances " because of my religion" to "because I really really want it", as that is what it effectively translates to. There's just no easy line to draw otherwise between "because religion" and any other personal desire. It's not an appeal to any logic or meaning or external truth or specialness or benefit of humankind or world etc. But it's become this magic phrase that causes…
Why does this get downvoted? Does there exist a reasonable counterargument to this? I'd really like to hear it.
Freedom of conscience is a tricky thing. There are a lot of things that one person might see as falling under that while another might see as affecting the rights of some third party.
Re: Europe is in a muddle over ritual slaughter
#89Earlier quoted context omitted.
But it's not just about immigrants. You also forbid people born in your country to develop other habits or change religion.
If a bunch of locals decide to bring back old slaughtering methods (or dealing with spouses or skipping judicial system to settle issues and so on), I'm pretty use that'd be banned in no time.
Re: Europe is in a muddle over ritual slaughter
#90Earlier quoted context omitted.
The former obviously. The latter are the ones who want to restrict the freedoms of others.
The latter would argue that the former are violating the animal's right to a pain-free death.
Besides, most people have experienced a cut by a sharp edge where they don't feel pain or even realize they are bleeding for some time. This is actually a goal of Jewish and Halal butchering methods. And frankly, I'm not sure attempting to perform some 'pain-free' slaughter via impersonal machine is more humane than having another sentient being in close proximity to the animal perform the act. Modern factory slaughter is humane in the same sense a drone strike is humane.