Earlier quoted context omitted.
> It's not clear that reparations are a good idea in practice, or something to be "achieved," or even strived for (they might do more harm in practice to the group they intend to protect, This is a very patronizing argument. If someone breaks into your bank account and steals your cash, then later is caught. There is no valid line of reasoning that goes "well I'll only give the money back if you tell me how you plan…
Well, by your own analogy. If both you and the robber have been dead for 300+ years would it make sense to make the robbers family pay your descendants for it? Keep in mind none of the people had contact with anyone remotely involved with the original robbery or had any way to influence it or impact it. Should the sons pay for the sins of the fathers? Pretty sure I could find someone in your ancestral line that commi…
2) Second and third-generation descendents of slaves are still alive. In other words, people who conceivably would have benefited directly from their grandparents or great-grandparents receiving substantial reparations.
3) Reparations have been called for for more recent attacks on Black American rights and economic wellbeing; discriminatory and destructive public policy that dates back decades but that also goes up to, at least, the predatory lending practices backed by the government in the run-up to the 2008 financial crisis, which saw black-owned wealth in America cut in half.