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African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

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Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#91
post #61

The primary purpose of language is understanding. Forking a language to convey some sort of cultural distinction has the unfortunate side effect of making this more difficult.

The other primary purpose of language is communicating group membership. For example, it's reasonable to guess that you belong to the "uses version control" group by your use of the word "forking" in a non-VC context above.

Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#92
I find it easy to pick up dialects, but most people I know (especially people who've learned English as a second language) have trouble understanding various Southern, various Northern New England, various UK, various New Zealander, various South African, and various Australian accents.

As a matter of efficiency, I figure everyone in North America should master Standard American English (hard r, cot-caught split, pin-pen split) in both speaking and listening, regardless of their home dialect.

Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#93
post #64
post #61

The primary purpose of language is understanding. Forking a language to convey some sort of cultural distinction has the unfortunate side effect of making this more difficult.

not sure that's the primary purpose. It can also be a very strong way to reinforce / test the boundaries of a group. Do you talk like us or not? Are you one of us? There are a multitude of ways to convey understanding; the how is sometimes more important than the content.

Conveying meaning is necessarily more primary than forming group identity simply because "do you talk like us" depends on "us talking to each other" in the first place. It's hard to imagine an evolution where intra-group communication happened as a result of extra-group communication.

Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#94
post #86
post #12

Earlier quoted context omitted.

Right. The point is that the differences are following rules, they're not "mistakes".

Seems like arguing semantics--what is a "mistake" if not a departure from the established convention? What is the difference between a "rule" and a "mistake"? That the "mistake" is repeated a certain amount of times and/or by some critical mass of people? How often / how many people must repeat the mistake before it becomes a rule? If it becomes a new rule, does it cease to become a mistake? The classification quickl…

> What is the difference between a "rule" and a "mistake"?

Your question is answered directly in Pullum's article, at length. He even gives a separate explicit example of the who-whom distinction and explains how it works and how to think about it. There is a clear reason for why this is not arbitrary.

Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#95

Earlier quoted context omitted.

The article isn't discussing accents, but rather differences in vocabulary and grammar between two dialects. There is a difference "He isn't going to do anything about it" with an accent and saying "He ain't gon' do nothin' bout it."

is there that much of a difference? how much? poster used the word "accent" but to my mind that includes regional variations in the language, not just the sonics.

I'm not able to locate the links, but I've read that academic studies of twitter users misclassified AAVE-speakers as "non-English speakers" with sufficient ubiquity as to nearly or completely exclude black Americans from the supposedly inclusive studies.

Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#96

[deleted]

It is a result of the educational oppression and lack of English language and grammar education for African Americans. Assuming for a moment that this is a true or even defensible statement, trying to "fix" it would be an even greater injustice. You can't rightly rip someone's culture away, regardless of how it got there in the first place. Expect any such attempts to go over poorly. Also, keep in mind that the point…

>Also, keep in mind that the point of language is to communicate. So long as that goal is being achieved, what's the problem?

Because it's a language that pretty much means that they're illiterate and can't actually be understood by normal people. With the other party having to employ mental gymnastics to understand. Let's not beat around the bush here.

Not to mention that this "dialect" obscures the intelligence level of the speaker. This will definitely have a negative effect on their opportunities in life.

Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#97
post #86
post #12

Earlier quoted context omitted.

Right. The point is that the differences are following rules, they're not "mistakes".

Seems like arguing semantics--what is a "mistake" if not a departure from the established convention? What is the difference between a "rule" and a "mistake"? That the "mistake" is repeated a certain amount of times and/or by some critical mass of people? How often / how many people must repeat the mistake before it becomes a rule? If it becomes a new rule, does it cease to become a mistake? The classification quickl…

A mistake is made from ignorance or carelessness. It is individual and won't be shared, at least not widely. A rule is applied intentionally and consistently, and it can get wide support. Importantly, making up new rules does not indicate a mental or moral deficiency like making lots of mistakes might.

Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#99
Alt-account for privacy. I'm one of the Ebonics kids (Titans where you at?!).

I'd like to add in some context. This all happened during the dot com boom in the late 90s, and things weren't unlike they are now -- massive economic expansion, uneven distribution of benefits, rapidly rising cost of living. Teachers were getting priced out and demanded a raise. The district couldn't afford it, so they asked the fed for ESL funds.

Long story short: funds were denied, teachers went on strike, many of the better ones left the district at the end of the year, and the quality of education received by myself and my peers suffered for it.

Do keep in mind that this is all from the recollections and understanding of my teenage self.

http://www.nytimes.com/1996/03/20/us/agreement-reached-in-oa...

Re: African American Vernacular English Is Not Standard English with Mistakes (1999) [pdf]

#100
post #72

Social trends in America are never framed in terms of class. Instead, we have to reach for other dimensions, in this case race. We could say it’s plain racism that keeps AAVE down. But it’s such an easy theory to falsify: it predicts that white non-standard English would be accepted at job interviews and in press rooms. It isn’t. So it looks like race is one explainer, but not the whole story. It could be a combinati…

Occam's razor can be a useful tool, but to conflate class with race ignores that in many ways, there is no economic status that can make black people as accepted and welcome as white people. Race is an important factor that can have more impact than class.
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