Earlier quoted context omitted.
I think your comment about ”trading with the occult” below is related to the point you make here: people appear to have different level of skepticism toward ”science” and ”occult”. I don’t want to go too much on a tangent here, but in my experience, it is about trust. People have lost their trust that in multiple fields the scientific process works as it should, and by association, they have lost their general trust…
(Again, thanks for the honest and measured reply) My problem with what you are arguing has multiple sides. First, science brought us here. The people mistrusting it are using computers, tech, medicine and are possibly alive (or their ancestors were, anyway) thanks to scientific or protoscientific advances. So their skepticism is demonstrably misplaced. And what exactly are they skeptical about, anyway? "Big Pharma"?…
I think it is analogous to a some high quality product brand name that has started selling some pure crap under the same brand name, while still also selling quality products.
When people trust the brand name, they believe it guarantees the quality. For me, the "product strategy" of selling crap under the quality brand name is form of lying. These people are both selling crap and lying about the quality. To me that is worse than just selling crap and not lying about it. And if you buy one crap product, you will lose the trust to the whole brand name very quickly, as has happened with "the science".
I see Tarot etc. are more like hand-made products on some stereotypical African market. Nobody guarantees anything. Many people try to cheat you. But you might also find good quality products from one seller. Perhaps later you find out the quiet guy who produced these solid products, one who has craftmanship. And little by little you start trusting him as you see what he has done. To me that might produce more healthy attitude than blind trust in a market that is incentiviced to produce crap.
The etymology section on Occult Wikipedia page says 'as opposed to "knowledge of the measurable", usually referred to as science.' I think one needs to be very clear about this distinction. Randi's "trick" was to imply that everything is measurable. But not everything is measurable. Quality, for instance, ultimately cannot be measured. Quality can be experienced, and most people can agree on quality when they see it. But still, nobody can define objective measures about quality.