I wonder if an "organized secularism" would only copy some the problems found in organized religion. Do people become less religious only because of a rejection of the supernatural, or for other reasons as well? I think some people become less religious for two additional reasons as well: "shared values" and "rituals." A set of shared values is nice until it fails to change in response to changes in the values of ind…
The World Needs a Secular Community Revolution
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Re: The World Needs a Secular Community Revolution
#52Re: The World Needs a Secular Community Revolution
#53Alain de botton has pondered about this as well. http://www.ted.com/talks/alain_de_botton_atheism_2_0?languag... Rituals, let's just call them recurrent events, are a great way to bring people together. When people get together lots of good things can happen. However it has to be tied to something that people care about, not just some made-up gathering without purpose. The ancient greek agora comes to mind.
I think it provides a really interesting answer to the problem: "If we don't have God to talk about, then what the hello are we doing here?". Their answer is to focus on how to live better lives and they tackle the problem in a way that's very smart and contemporary.
http://www.theschooloflife.com/london/
Re: The World Needs a Secular Community Revolution
#54> Ritualize No thanks. This is the first thing I started to dislike about being raised Catholic, and I'm sure I'm not the only one.
I'm the opposite - I miss the community and its events. There's a growing Humanist community where I live precisely for that reason. The vast majority of the population are Catholic so life revolves around Catholic rituals, whether we like it or not. It's great to have secular alternatives for marriages, funerals and baptisms.
Re: The World Needs a Secular Community Revolution
#55It is unfortunately a bit abused by people using the community for career promotion or commercial advantages due to the solidarity among people belonging to this community. Religious comunities display the same perversion.
The reading of the OP's article made it clear to me that our occidental societies are apparently in a strong cultural evolution. I share the conclusion of the author.
Irrationality, dogmas and beliefs have still too much legitimate space in our society. It is a disease when it is used to justify inhuman actions.
Re: The World Needs a Secular Community Revolution
#56The US used to have that. You can still see the remnants if you look. Rotary International, Kiwanis International, the Independent Order of Foresters, the Veterans of Foreign Wars, the Independent Order of Odd Fellows, the National Grange of the Order of Patrons of Husbandry - all those secular fraternal organizations still exist. The core of these organizations was small business owners, a group which once ran their…
You need an thing for all ages.
Re: The World Needs a Secular Community Revolution
#57Boy, that list looks pretty similar to the principles of Unitarian Universalism (full disclosure, born and raised). The suggestions are good but if we look at the history of the Unitarian Universalism it was heralded by various scholars as the secular religion for the coming enlightened future. None of that has happened and the fastest growing religious communities these days are fundamentalist, evangelical Christian…
But despite there being UU churches in every major city I've lived in, I haven't been back in a serious way since high school. For me at least, part of the 'implementation' thats missing is the lack of pull to the weekly service. I'd love the community, but don't feel particularly drawn to the actual meat of it. Kinda like wanting to join a soccer team without liking soccer too much.
Community needs some kind of core that is valuable to people in order for a community to form around it and I'm not sure those secular weekly services have the same kind of broadly appealing gravitas that traditional religion provides. As well as there not being enough family-driven guilt to pull early-twenties people back to church during those times when spirituality is less interesting compared to other things in life.
Re: The World Needs a Secular Community Revolution
#58The world has a secular community revolution, and HN is a exemplar! HN has shared values, ideology, taboos, status, law-givers and exiles. Don't know if it's an improvement over what came before, but IMHO communities like HN are the secular community revolution.
Re: The World Needs a Secular Community Revolution
#59Earlier quoted context omitted.
I'm the opposite - I miss the community and its events. There's a growing Humanist community where I live precisely for that reason. The vast majority of the population are Catholic so life revolves around Catholic rituals, whether we like it or not. It's great to have secular alternatives for marriages, funerals and baptisms.
I attend both religious and secular weddings and funerals, and no one seems to be missing a beat. As an agnostic, I've never thought, "we need an alternative." That probably has to do with the fact that marriages and funerals, even religious ones, are already highly personal, custom affairs. > secular alternatives for [...] baptisms An initiation ceremony for secularism? I find that bizarre.
Nothing of the sort. It's a secular christening, .i.e. a party for friends and relatives after the baby is born. I think some European Humanist groups call them naming ceremonies but I haven't been to anything that formal.
Re: The World Needs a Secular Community Revolution
#60Earlier quoted context omitted.
I think what makes most religions so inflexible is having a canon which can be difficult to circumvent. If a secular order is based on the opinions of the founders who are treated as wise humans instead of divine, it becomes easier to accept that they could be wrong or just misinformed.
On the other hand, that inflexibility may be what just makes it work. Being held to the same strict standard makes the community much stronger.
Or maybe 'flexibility' is the wrong word, since the groups I mention are activity-specific, and one's interest in the activity ebbs and flows, whereas one's interest in fellowship with other people in the quest for some kind of human-level goodwill would presumably be constant.