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The Data of Hate

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101–110 of 115 posts

Re: The Data of Hate

#101

Earlier quoted context omitted.

Yeah, silly michaelochurch. It's black on white crime of course. (Well according to your comment.) Add to that faulty logic. Add to that the general degradation of morals and the kids of today, I tell you. --- Let's completely forget the centuries long history of white on black oppression that has led to the unequal socio-economic conditions between blacks and whites. I'd, you know, cut them some slack. --- You do re…

" Let's completely forget the centuries long history of white on black oppression that has led to the unequal socio-economic conditions between blacks and whites. I'd, you know, cut them some slack. " By saying "cut them some slack" you are implying that I am doing the opposite. IE, I you are implying that I am being too hard on black people. How is this case? I pointed out a legitimate problem - black-on-white crime…

As soon as you call the problem "Black on white" crime, you're showing your true colours. The problem isn't "Blacks" or "Whites", it's those who discriminate between them.

Re: The Data of Hate

#102
post #58
post #23

Earlier quoted context omitted.

> If we could locate the source of these ideas, perhaps there could be a way of battling it. That is interesting. It would be nice if there was a source for these ideas (well besides human nature) and if it was curable. We want to think these people a basically good but sick. Something happened to them and they became like this. If we could only prevent or even undo that. Could it be for example that by default peopl…

I'm not sure if it is accurate, but I think of someone who is hateful as someone who was hurt. This is also why I think it's so hard to fight hate, as even if you mend a wound, the memory of hurt lasts and fosters hate. How do you make someone forgive and forget?

You teach forgiveness, and hope others do the same.

As someone who has been seriously hurt by someone else (they're in gaol for life) I know how hard it is to forgive. I still haven't succeeded, and I probably never will.

But, I have succeeded in gaining the knowledge that revenge would just continue the cycle of violence, so it's in my power to stop it.

Revenge solves nothing, and only causes more pain.

Re: The Data of Hate

#103
post #53
post #49

Earlier quoted context omitted.

Very interesting idea, and I think there are large grains of truth in what you said. I don't think humans are racist by default, but rather that the way in which most societies have evolved so far are conducive to racism. Most communities around the world are either ethnically homogeneous, or if they're not, they have active conflict among ethnic groups in adjacent regions/towns/villages/neighborhoods. It's easy to b…

> The only way to combat racism is to make people live together. This is how I see it too. It has to start earlier, in kindergarten. By the time kids hit highshcool they already carry prejudices that might be hard to undo. The best antidote is to personally know someone from the other "group". The cliche defense for "I am not racist" is "I have a friend, I swear". But there is truth in there. Having a friend, a cowor…

I'm reading your post in the voice of a New World Order comic book villain. "My fellow world-saviours... let us prepare the masses for their new way of life. First, we'll force the subjects from kindergarten age to undergo mental conditioning to, shall we say, "soften" those prejudices so those little brats don't ever DARE to trust their natural instincts. They'll believe what we'll tell them to believe! crowd cheers And then when they reach the mandated Employment Age, we'll transport them all to designated Urban Zones in order that they may live together in perfect raceless harmony under our watchful and benevolent eye! All hail the Progress Commission!"

Re: The Data of Hate

#104

Earlier quoted context omitted.

What you are missing is that you are focusing entirely on edge cases. No sociological category is so airtight that you cannot "deconstruct" it. E.g. it is also true that Jewish Americans have more in common with non-Jewish Americans in terms of language and culture than Jewish Israelis. Does that mean that, like Whiteness, Jewishness is simply a category that has been invented to serve some political purpose?

> What you are missing is that you are focusing entirely on edge cases. Am I? I could name half a dozen other cases, but you're the one who stated your point without actually providing any argument for it so I feel like it's your turn rather than just throwing around words like "certainly" as if they're a proof of anything. Here's the basis of my counterargument: no one, other than a fringe group of crypto-neo-Nazis,…

Both of you are correct. "White" as a political signifier does find plenty of usage in pre-20C writings and discourse (stuff like Thomas Carlyle's "Occasional Discourse on the Negro Question" for example), but it was hardly a point of primary ethnic identity -- Europeans were far more likely to identify as "Anglo-Saxon", "Spaniard", "Swede", etc. And there was certainly a good deal of ethnic strife between various White groups, both in Europe and in the European diaspora in the USA and elsewhere.

However, "White people" do have a legal definition, one that has been used in Western legal language and exacerbated by post-1960s ethnic grievance politics. "White" is simply the contraposition to "person of colour" or "minority". I don't think it matters that "white" identity is not historical - Whites today are an actual group with loose ethnic relatedness and what should be strong shared political interests.

See for example Canada's definition of a "Visible minority": "persons, other than Aboriginal people, who are non-Caucasian in race or non-white in colour." That's pretty clear.

Re: The Data of Hate

#105
post #29

Earlier quoted context omitted.

What are these obvious reasons?

The hateful milieu arises from the mixing of four ingredients: One part legitimate grievance. For instance, black on white crime is a huge problem that is not talked about and not addressed in mainstream discourse. In Philadelphia, a close friend of mine got mugged at gunpoint outside of her apartment. Two blocks away, recently, a twenty-something woman who could have been any of my friends, was mugged, shot, and kil…

The parts all tie together. The increase in vulgarity drives the grievances and pattern matching. The Hayes code was a social gentleman's agreement not to pollute the culture too badly, thus you had Jewish studios pumping out a good number of socially beneficial messages. The black middle class used to do a lot more to keep black society as a whole well behaved, but now they apparently have washed their hands of the urban underclass.

Re: The Data of Hate

#106

Earlier quoted context omitted.

" Let's completely forget the centuries long history of white on black oppression that has led to the unequal socio-economic conditions between blacks and whites. I'd, you know, cut them some slack. " By saying "cut them some slack" you are implying that I am doing the opposite. IE, I you are implying that I am being too hard on black people. How is this case? I pointed out a legitimate problem - black-on-white crime…

As soon as you call the problem "Black on white" crime, you're showing your true colours. The problem isn't "Blacks" or "Whites", it's those who discriminate between them.

Except that every example I pulled from Philadelphia, a city where I would like to live, but where I do not think I can raise a family safely, was black-on-white or black-on-asian crime. Read the links I included, this is a racial issue. From an analytical standpoint, the crime is best understood as an ethnic conflict, just as Palestinian-versus-Jewish or Jewish-versus-Palestinian violence or Hutu-versus-Tutsi violence or Whites-lynching-blacks are all best understood as ethnic conflicts. To not describe it and analyze it in these terms, cripples your ability to understand the problem.

Re: The Data of Hate

#107

Earlier quoted context omitted.

" Let's completely forget the centuries long history of white on black oppression that has led to the unequal socio-economic conditions between blacks and whites. I'd, you know, cut them some slack. " By saying "cut them some slack" you are implying that I am doing the opposite. IE, I you are implying that I am being too hard on black people. How is this case? I pointed out a legitimate problem - black-on-white crime…

> ... "I am being too hard on black people" ... I'm doing more than that. I'm calling you out. That word `legitimate' is very sneaky. I'd say it's close to racist to assert that black on white crime is a "legitimate problem" rather than just a "social problem" or a plain old "problem". There are _fucking_ well documented systemic _reasons_ for why there may be statistically more (per capita or whatever) black on whit…

"That word `legitimate' is very sneaky. I'd say it's close to racist to assert that black on white crime is a "legitimate problem" rather than just a "social problem" or a plain old "problem"."

I have no idea what you are talking about. By legitimate, I simply mean "real" or "not imagined". I mean that the problem actually exists in reality, as a opposed to a problem that exists only in the heads of the stormfronters.

"...because only wilful ignorance could be blind to the socio-economic conditions that give rise to this crime."

I used to believe as you believe. I've read all the books - William Julius Wilson, The New Jim Crow, Tally's Corner, etc. etc. I used to be willfully ignorant of the more "race realist" positions, because, well, I thought they were racist. But then a friend I respected convinced me to study further. I did and the facts and evidence was compelling. It would be better for me personally if I actually took your advice and re-adopted my original views on the issue, which were more like yours. But the evidence has convinced me that socio-economic conditions are not at the root of the urban crime problem, and so I now believe otherwise.

In the 1890's Philadelphia was a far poorer (in terms of any measure of median income), and far more unequal city than it is today. It was the gilded age and extremely wealthy people lived right in the city, rather than the distant suburbs. The city teemed with immigrants of all sorts. Yet the murder rate was 1/10th of what it is today. Why?

Or look at London, England in the 1910's. Massive inequality, massive problems of poverty. Yet the homicide rate was a tiny fraction of what it is in modern Philadelphia.

You can do the exercise at home. Find the homicide rates for a couple dozen U.S. cities, from both present day and from the early 1900's. Correlate the crime rate with income, then try correlating with race.

Look at South Korea in the 1950's. Take the problems that John Kozol writes about in Savage Inequalities, compare to the South Korean schools of that period, and you'll see the South Koreans had it much worse. Yet the crime rate was low, and the dire school situation did not prevent their economic growth.

Or look at 1850's Japan or Germany in 1700's where it was the upper class committing a lot of the crime. Why? Because they could get away with it. If you were a young punk from a Samurai family you could terrorize and steal from a merchant and suffer no punishment. Now in Japan, the murder rate is ridiculously low and you can leave a purse on a public bench and not have it taken. Why? Read up on Japan policing tactics. And murder clearance and conviction rate is over 90%. People do not get away with murder. Compare to Baltimore where the solving rate is closer to 30%.

Socio-economics has little to do with crime rates. Crime is committed by people who do not fear its consequences, for one reason or another.

I went to college in a city with a large underclass black population. Multiple friends were mugged or assaulted. Then I visited China, a country that went through hell and back in the last sixty years, and is still way poorer than my college town. And yet I was safer anywhere I walked, than I was a few blocks away from my own dorm.

Also, this not just a matter of correlations. Read the links. In many of the attacks, the attackers are not out for money, and they are saying stuff like, "get whitey." These are racially motivated, black-on-white crimes.

For the record, I do not think that black people are incapable of low crime rates. Rather, they live in communities where a) the police only show up to bust some heads now and then, but do not provide an ongoing presence to deter crime b) there are no fathers to instill discipline c) teachers don't sufficiently discipline students for fear of being called racist d) there is an entire culture of victimhood and "blame whitey" Schools teach more about slavery and how whitey oppressed them, rather than teaching about science or engineering. Thus teenage thugs looking for some fun feel it morally acceptable to enact violence against whites.

What is the solution? Restore the same policing practices that made 1900's London, 1890's Philadelphia, or modern Japan safe. Stop teaching racial grievance in the schools. Allow white people to sue the schools for teach racial grievances, or for getting bullied for racial reasons, just as black people can sue schools when they get the same from white people. Make sure teenagers from broken homes are under the supervision of male authority figures one way or another, many via after-school activities, longer school days, or by having convent style living arrangements. You would also need to figure out a way to create a constructive black leadership. A leadership that would focus on opening black-owned businesses and then getting black people to spend money at those businesses rather than on products made by giant outside corporations. In other words, the leadership needs to drop the grievance/hand-out culture and replace it with the same type of culture used by every other ethnic group, ever, to get ahead.

Re: The Data of Hate

#108

Earlier quoted context omitted.

> What you are missing is that you are focusing entirely on edge cases. Am I? I could name half a dozen other cases, but you're the one who stated your point without actually providing any argument for it so I feel like it's your turn rather than just throwing around words like "certainly" as if they're a proof of anything. Here's the basis of my counterargument: no one, other than a fringe group of crypto-neo-Nazis,…

Both of you are correct. "White" as a political signifier does find plenty of usage in pre-20C writings and discourse (stuff like Thomas Carlyle's "Occasional Discourse on the Negro Question" for example), but it was hardly a point of primary ethnic identity -- Europeans were far more likely to identify as "Anglo-Saxon", "Spaniard", "Swede", etc. And there was certainly a good deal of ethnic strife between various Wh…

I think I addressed that:

> You can't even go back a single century before your pan-European notion of "white" identity breaks down. English-descended people refused to consider Spanish and Italian-descended people as "white".

Re: The Data of Hate

#109

The maps alone [1] seems to sum up so much of my experience with prejudice over the years. I grew up in and around and still live near DC which is near/at the bottom of the scale here. First, it wasn't until I found my way onto the Internet regularly and into online games in particular in the second half of the 90s that I witnessed hate for Jews outside of history lessons. Suddenly, mixing in real-time with a not ter…

> ...I ended up working with the people who vendors would fly in from cheaper parts of the country. As someone who grew up in a cheaper part of the country, I was tempted to be offended by that comment (and particularly by the subsequent suggestion that people from cheaper parts of the country were more likely to be prejudiced). I felt like you were pre-judging me based on where I was born - something I had as little…

>'As someone who grew up in a cheaper part of the country, I was tempted to be offended by that comment (and particularly by the subsequent suggestion that people from cheaper parts of the country were more likely to be prejudiced).'

I appreciate that you've show restraint from that snap judgment and given me the benefit of the doubt then.

>'I felt like you were pre-judging me based on where I was born - something I had as little control over as the color of my skin or my religious and cultural background.'

That's not at all my intent.

Even though I'm noting some after the fact correlation (as opposed to presumption) between requests for cheaper professional services talent and those incidents it would be a pretty silly to pre-judge based on it.

In fact, I think that sort of negative-bias thinking is a common and costly mistake in both anecdotal observations or reported statistics. Even if something is 'more likely' the positive outcome is often even more likely.

The context of these charts is a pretty good example. It would be foolish for someone to focus on the suggested 10-12.5% for some state rather than the 87.5-90%.

It's particularly important in the case of human interactions where a default posture of respect and consideration regardless of the perceived odds costs little if anything at all.

>'But then I realized you're probably not always aware of your own prejudices, any more than I am.'

Sure.

I tend think prejudices and predilections are something we all have, but the key is try and be as aware and objective as possible - to treat people as individuals in spite of those notions.

Re: The Data of Hate

#110
post #61

Earlier quoted context omitted.

Don't forget that organizations like Stormfront give people purpose, something people often struggle to find in places like Montana. We all want to be part of something bigger. Some turn to open source, contribute to the community. Others build wild conspiracy theories and focus their energies in that.

> give people purpose, something people often struggle to find in places like Montana. I'm not sure what this means?

Suburban or rural communities more specifically where finding people to collaborate on projects can be harder, especially for things that are more of a niche interest.

In a place like New York City where literally everything is going on, you can throw a rock and hit something interesting. In rural Montana your options are severely limited, and if you're not happy with the local offering, or what you can sponge off the internet, you're going to be pretty lonely.

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