Earlier quoted context omitted.
I was presenting Andreas Stokke's theory, insofar as I remember it from personal conversation. He is a professor at Uppsala University now and started out his approach with a publication in the Journal of Philosophy. I used to defend your view in private conversations (thanks to a misconception by Augustinus) but have been successfully converted by him and many others. However, you seem to be awfully certain of your…
Interesting rabbit hole. I don't think that's quite Stokke's theory, in particular he doesn't seem to think that the fact you are lying about must be true. That's the falsity condition, which doesn't come from Stokke although some others argue for it. https://plato.stanford.edu/entries/lying-definition/ In fact the first parts of both definitions proposed by Stokke are just more formal versions of the definition I ga…
It appears that I would defend the traditional falsity condition, like others do, too, and that was probably even part of our disagreement. Regarding the "palter", I'm pretty sure he defended that this is not a lie. But after my misrepresentation of his position you definitely shouldn't take my word for it. This is not my line of work anyway, in my opinion you can define these concepts as needed relative to a more encompassing theory or purpose, and it doesn't make much sense insisting on one definition over the other. For instance, I believe in a legal context a lie could be defined very differently than for purposes of a moral theory. Regarding the everyday use, I find the version with the falsity condition I've presented above the most compelling.