Live data from Hacker News

“Study Death Always”: Seneca’s advice for living centered on dying

laphamsquarterly.org

101–110 of 115 posts

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#101
post #100
post #61

I wrote this in response to someone asking about other Stoic writings who, in the interim, deleted their response, so I'll post it as a stand-alone response: I'm an avid reader of Stoic philosophy, to the point I would say it's a central pillar of my life. I would strongly advocate anyone interested in Stoicism not read these recent texts first, or, if I'm honest, really at all. I get that they're trying to making it…

I just finished Marcus Aurelius. What would be a good next text?

Definitely Epictetus' Enchiridion (The Handbook).

A great link was posted below with multiple translations: https://enchiridion.tasuki.org

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#102
post #97

Earlier quoted context omitted.

You look to future moments, in the present moment. There is only the present moment. This isn't a philosophical stance - it's actually a subtle point that isn't obvious until pointed out, everything you experience, you experience right now, and never any other time, always now.

> You look to future moments, in the present moment. There is only the present moment. Only as an accounting trick. People alive have a long series of present moments to go through. And they are conscious of that, and can make plans, and look forward to those. Dead people don't have anything. > This isn't a philosophical stance - it's actually a subtle point that isn't obvious until pointed out, everything you experi…

Ask yourself: Is it an accounting trick to recognize revenue before it has been realized?

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#103
post #98

Earlier quoted context omitted.

All life is suffering, but mercifully it ends with death. However, we don't want to die (because we are so attached to life, it's hard to overrule billions of years of evolution). So we have to endure the suffering until we die on our own, or until the suffering becomes great enough to overcome the mental barrier of suicide. Just as we can train our bodies through exercise to deal with exertion, so too can we train o…

I'm of two minds on this approach. On the one hand, it seems like it would do a good job of toughening a person to the degree that they can cope with more suffering. On the other hand, the belief that life is suffering to be coped with seems somewhat self-fulfilling, and I find it hard to believe that happy moments are as effective if they're perceived in the omnipresent shadow of death. (I say this having adopted so…

Old aphorism: "there's a certain freedom in being completely screwed - it just can't get any worse."

Likewise death: when you've faced the prospect of death, of coming to grips with it, and survived it & now knowing you're on borrowed time, all things become a gift. I am literally hearing my heart beat right now from the sound of a machine, and every beat is directed by a computer; I've been (technically) dead, not for want of my body trying to get & stay there 4 different ways. Every moment is now a gift, something I'd not have experienced if not for modern medical tech (even healthier than most my age). Every dreary day, every hurtful word, every irritation, ... each is better than not having it at all, each being a painful step to the joys of sunsets, cardinals, smiling children, snuggling wife, and every other precious moment I have because "they're stopping his heart now" was followed (hours later) by the unreal experience of waking up.

For those who have not been to the edge and back, one's sense of proportion would do well to contemplate the meaning of going there, giving proper scale to the minutiae so many find impossibly grievous.

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#104

Earlier quoted context omitted.

I'm genuinely curious - what is this mindset supposed to accomplish?

All life is suffering, but mercifully it ends with death. However, we don't want to die (because we are so attached to life, it's hard to overrule billions of years of evolution). So we have to endure the suffering until we die on our own, or until the suffering becomes great enough to overcome the mental barrier of suicide. Just as we can train our bodies through exercise to deal with exertion, so too can we train o…

> or until the suffering becomes great enough to overcome the mental barrier of suicide.

Does Stoicism rationalize suicide?

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#105
post #100

Earlier quoted context omitted.

I just finished Marcus Aurelius. What would be a good next text?

Definitely Epictetus' Enchiridion (The Handbook). A great link was posted below with multiple translations: https://enchiridion.tasuki.org

Great! Thanks!

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#106
post #97

Earlier quoted context omitted.

> You look to future moments, in the present moment. There is only the present moment. Only as an accounting trick. People alive have a long series of present moments to go through. And they are conscious of that, and can make plans, and look forward to those. Dead people don't have anything. > This isn't a philosophical stance - it's actually a subtle point that isn't obvious until pointed out, everything you experi…

Ask yourself: Is it an accounting trick to recognize revenue before it has been realized?

No. It's standard practice. No company would be able to operate without acknowledging for expected revenue and planning its moves accordingly. No company lives "in the moment".

And for the same reason, it's BS to say "it's just the present" for humans as well. For animals, maybe.

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#107
post #97

Earlier quoted context omitted.

You look to future moments, in the present moment. There is only the present moment. This isn't a philosophical stance - it's actually a subtle point that isn't obvious until pointed out, everything you experience, you experience right now, and never any other time, always now.

> You look to future moments, in the present moment. There is only the present moment. Only as an accounting trick. People alive have a long series of present moments to go through. And they are conscious of that, and can make plans, and look forward to those. Dead people don't have anything. > This isn't a philosophical stance - it's actually a subtle point that isn't obvious until pointed out, everything you experi…

Right, you've described our “intuitive” view — I put that in quotes because it’s more likely that the nature of our society and its emphasis on “progress” has made us think that the future is a real thing. Actually, the present moment is the only real thing, and the future is just a mental projection made in the present moment. Perhaps surprisingly, so is the past — the past is an abstraction, a projection by our minds that doesn’t really exist. This isn’t just philosophy or speculation but a fact evident to any conscious being that doesn't try to rationalize abstractions into existence, as we Westerns often do.

Some would argue that the entire universe, past present and future, exists simultaneously for an outside observer — I believe there have been some results in quantum physics even suggesting this. This might apply to the physical world, but obviously not to consciousness.

One more thing: realizing this truth is actually very freeing, and has made me more adept at conducting life strategically in this world, not less.

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#108
post #104

Earlier quoted context omitted.

All life is suffering, but mercifully it ends with death. However, we don't want to die (because we are so attached to life, it's hard to overrule billions of years of evolution). So we have to endure the suffering until we die on our own, or until the suffering becomes great enough to overcome the mental barrier of suicide. Just as we can train our bodies through exercise to deal with exertion, so too can we train o…

> or until the suffering becomes great enough to overcome the mental barrier of suicide. Does Stoicism rationalize suicide?

Epictetus words it thusly (Discourses, book I, chapter 24):

>But remember the principal thing, -that the door is open. Do not be more fearful than children; but as they, when the play dues not please them, say, " I will play no longer," so do you, in the same case, say, "I will play no longer," and go; but, if you stay, do not complain. [p. 1081]

A detailed analysis can be found here: https://people.creighton.edu/~wos87278/Stephens/Ancient-Phil...

Aurelius as such (Meditations, book V):

>As thou intendest to live when thou art gone out,...so it is in thy power to live here. But if men do not permit thee, then get away out of life, yet so as if thou wert suffering no harm. The house is smoky, and I quit it. Why dost thou think that this is any trouble? But so long as nothing of the kind drives me out, I remain, am free, and no man shall hinder me from doing what I choose; and I choose to do what is according to the nature of the rational and social animal.

(and in book X):

>For to continue to be such as thou hast hitherto been, and to be tom in pieces and defiled in such a life, is the character of a very stupid man and one overfond of his life, and like those half-devoured fighters with wild beasts, who though covered with wounds and gore, still intreat to be kept to the following day, though they will be exposed in the same state to the same claws and bites. Therefore fix thyself in the possession of [virtues]: and if thou art able to abide in them, abide as if thou wast removed to certain islands of the Happy. But if thou shalt perceive that thou fallest out of them and dost not maintain thy hold, go courageously into some nook where thou shalt maintain them, or even depart at once from life, not in passion, but with simplicity and freedom and modesty, after doing this one laudable thing at least in thy life, to have gone out of it thus.

In short: leaving life on one's own terms is fine, provided they are rationally considered (so not on the spur of a moment).

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#109
post #61

I wrote this in response to someone asking about other Stoic writings who, in the interim, deleted their response, so I'll post it as a stand-alone response: I'm an avid reader of Stoic philosophy, to the point I would say it's a central pillar of my life. I would strongly advocate anyone interested in Stoicism not read these recent texts first, or, if I'm honest, really at all. I get that they're trying to making it…

I’ll second Seneca. I like On the Shortness of Life

Key Excerpt:

It is not that we have a short time to live, but that we waste a lot of it. Life is long enough, and a sufficiently generous amount has been given to us for the highest achievements if it were all well invested. But when it is wasted in heedless luxury and spent on no good activity, we are forced at last by death’s final constraint to realize that it has passed away before we knew it was passing. So it is: we are not given a short life but we make it short, and we are not ill-supplied but wasteful of it… Life is long if you know how to use it.

Re: “Study Death Always”: Seneca’s advice for living centered on dying

#110
post #97

Earlier quoted context omitted.

You look to future moments, in the present moment. There is only the present moment. This isn't a philosophical stance - it's actually a subtle point that isn't obvious until pointed out, everything you experience, you experience right now, and never any other time, always now.

> You look to future moments, in the present moment. There is only the present moment. Only as an accounting trick. People alive have a long series of present moments to go through. And they are conscious of that, and can make plans, and look forward to those. Dead people don't have anything. > This isn't a philosophical stance - it's actually a subtle point that isn't obvious until pointed out, everything you experi…

> "People alive have a long series of present moments to go through. And they are conscious of that, and can make plans, and look forward to those.

This is in complete agreement with what I've said. I am merely pointing out that when you make plans, when you are aware of a long series of present moments to go through, you are doing so, right now.

Never any other time.

Again, this isn't a philosophical position as is stoicism - this is based on personal experience. If you ask yourself when anything ever happens, it is only from the present moment that you can make any claims. Because the thought of what you did yesterday or what will happen tomorrow is going to always happen in the now.

> If there's "only the present moment", then knowing you have 2 weeks to live because of some sudden severe illness (with no other symptoms except death), would be just as well to anybody.

This is an excellent point. The folks who are in tune with there only ever being the present moment - would have a very different reaction from those who have a thousand and one concerns because there's the future to look forward to.

This is not to say they will not be affected - there are very deep rooted instincts in the human experience, that don't want to experience dying. The subtle point is that there is another part to the human experience that doesn't mind living or dying - the part that is very well aware that there's only the present moment, and hence no living or dying from that perspective.

It's not one perspective or another that one has to accept as 'right' - it's just recognizing that there are many aspects to life, and being aware of 'easy come, easy go' of moment to moment, as well as 'no pain, no gain' of planning your life out, is good, because then, there is balance in between the two.

The hippies are stuck in 'it's all one maaaan' and the average person is stuck in worrying about tomorrow, so the hippy would benefit from a little planning, an average person from a little oneness :)

Post reply on HN