You're straining pretty hard for several of these examples, and/or hitting far wide of the mark.
Relative to religious oppression in numerous countries (Uighurs in China, current news, any apostasy (alternate religions, atheism) in several countries, religiously-linked laws again in numerous jurisdictions), a phrase on currency, whilst strictly clearly in conflict with the amendment, is fairly low stakes. The de facto religious tests for officeholders in much of the US would be a better example.
Amendment 3 is tested so infrequently largely on account that the practices it defends against simply are not practiced except by very remote, very rare parallels. (There was a more recent case in Nevada several years ago, though ultimately the principle wasn't tested.)
I'd disagree on the 10th / commerce clause in that the effects of commerce are highly externalised. There's little way to reconcile the conflict here.
I'd be more willing to go with your 4th, 6th, 7th, and 8th examples, though even in the case of the 8th, what's now considered "cruel and unusual" differs widely from what was seen as such in the 1780s.
More generally, circumstances have changed (and judicial interpretation is so conservative) that many of the concerns of the late 18th century translate poorly to the early 21st.
I'd also argue that it's a distributed set of concerns, and capacity to act on account of those, which almost certainly matters more than words on paper (or velum), no matter how revered.