It is in this domain, of broken promises and broken people that you can establish what a society is really made of. Graeber's Debt is obligatory reading (alas not easy to read) if you want to dig into the painful history of debt relations between humans. The post provides excellent insights into the odious side of consumer finance. It feels like a follow up with ideas about reform would not be wasted effort: Once thi…
I am far from religious, but one thing most religious traditions have common is how they ban usury/interest which would make much of global finance we have today “haram”. You can see the reverse effect too not only at an individual but collective level. Once the religious ethos disappears from a sect, widespread adoption of debt becomes the norm.
The way Islamic finance avoids interest [1] - the bank buys a property and sells/leases it back to the borrower at a slightly higher price, paid in installments - sounds more like semantics than actually avoiding interest altogether.
It seems to rely on a belief that there is a fundamental difference between rent paid on borrowed money (AKA interest), and rent paid borrow the use of real property.
The virtue in Islamic banking seems to be that it has a healthy skepticism of financial derivative products, preferring to invest directly in physical assets and businesses. This probably avoids a great deal of risk (trading off the upside too).
1. https://www.guidanceresidential.com/resources/faith-based-fi...