Earlier quoted context omitted.
Let's start in the middle, where you say I wrote "When you have digitally modeled a brain such that the model responds to its inputs as a brain does, then you have built a brain." What I actually wrote was this: "Then, presumably, you will also hold that when you have digitally modeled a brain such that the model responds to its inputs as a brain does, then you have built a brain." This has to be read in the context…
Thanks for the reply. And I didn't mean to quote you out of context. The reason I brought up the enigma machine's hardware is to illustrate there is a difference between the physical machine and the abstract program that it can be observed to implement. However the machine can be used for more than that, for example I could use it as a footrest, or I could dissemble it's parts and use it to build a bomb. I could simu…
Furthermore, there is an important class of simulations that are important generally and very relevant here, and it is those where the equivalence is in the generation and transformation of information. When X simulates Y in this regard, and what matters (in whatever it is that makes Y interesting or important to us) is the information generated and/or transformed by it, then we can indeed substitute X for Y. So, in the Enigma machine example, would you argue that the output of a physical Enigma machine when it encodes a given text is not the same as the output from an equivalently set-up Enigma machine simulation encoding the same message?
As the text of the two outputs would be identical, I will assume you will allow that in this case, the simulation is performing the same function as the physical machine. Now suppose someone comes along and says "That can't be right! You can use the physical machine as a footrest, but not the simulation, so the Enigma simulation cannot substitute for the physical machine as a communications-security device."
Would you be persuaded that this argument is sound when applied in this case? If you think it is, then I do not think we can discuss this issue any further, but if not, then would you be any more persuaded by this argument: "That can't be right! A simulated rainstorm will not get you wet, so the Enigma simulation cannot substitute for the physical machine as a communications-security device?"
If you think the latter is sound while the latter is not, then I would be really interested in understanding why you would think that. If you think the latter is unsound, then you are in complete agreement with the whole point of my original post in this thread: arguments like "simulated rain does not get you wet" are useless against the simulation argument.
This does not establish that a sufficiently-accurate simulation of a brain could have a mind, of course, and while I think it would, I do not claim to know it would, and it would take more than the absence of conclusive proof in this matter to persuade me that it is implausible. In particular, I am familiar with all the widely-made arguments in that direction, and not only do I think they are defeasible, I think that the philosophical approach of "going metaphysical" is unlikely to succeed; if nothing else, we have been doing this for centuries, if not millennia, and nothing like a broad consensus has emerged from it (just look at the SEP Qualia entry [1], for example) - but that discussion goes far beyond what can be usefully debated in a website comments section.