Earlier quoted context omitted.
It's really hard to change perceptions about death when it requires considering one's own mortality. It is in this only that I understand the desperate quest for religion. The idea of going dark forever is terrifying to me, and considering I'm pretty much an atheist, I don't have much hope of anything else. When people ask me if I'm religious, I usually tell them I'm hopeful that I'm proven wrong. I know we all die.…
It doesn't frighten me. It won't go dark forever. Just as there was no 13.5bn years of darkness before I was born. There will be no qualia of time. I think attitudes are changing. The campaign to be able to determine how and when we die is shaping up to be a significant battle for a fundamental civil right. I think we'll win it. Whether it is soon enough for my wife to avoid threat of prosecution if she is with me wh…
How doctors choose to die (2012)
31–40 of 90 posts
Re: How doctors choose to die (2012)
#32Re: How doctors choose to die (2012)
#33This is anecdotal evidence from a small (2) sample. But not all doctors die without treatment at home. Some (many?) are aware of the drugs they need to hasten their demise in a way that minimises their suffering. One doctor I discussed this with said that assisted suicide, in a very limited and measured way, isn't uncommon, if you know what to look for. As someone with a degenerative incurable condition, I'd like the…
Well we assume it does but so far only about 95%
Re: How doctors choose to die (2012)
#34This is anecdotal evidence from a small (2) sample. But not all doctors die without treatment at home. Some (many?) are aware of the drugs they need to hasten their demise in a way that minimises their suffering. One doctor I discussed this with said that assisted suicide, in a very limited and measured way, isn't uncommon, if you know what to look for. As someone with a degenerative incurable condition, I'd like the…
It's really hard to change perceptions about death when it requires considering one's own mortality. It is in this only that I understand the desperate quest for religion. The idea of going dark forever is terrifying to me, and considering I'm pretty much an atheist, I don't have much hope of anything else. When people ask me if I'm religious, I usually tell them I'm hopeful that I'm proven wrong. I know we all die.…
Honestly, I'm as irreligious as you are but I tend to think the odds are better than even that there's some consciousness after death, although "after" might not be the right word because I'm not sure whether time is even well-defined outside of this physical universe. Presuming that I came from nothing, that means that "nothing" can produce qualia, which means that if I become "nothing" after death... it makes a plausible case for rebirth. As Voltaire said, "It is not more surprising to be born twice than once."
So, if the last moments of this life are a positive experience and the "next moment" is either nonexistent or a continuation that might be called an "afterlife", then I don't see much to worry about either way. Of course, others' deaths are still really hard to take, and I'm a hypochondriac who hates the thought of sickness (for the embarrassment and sense of failure, not the danger) but I don't fear my own impending death. I'm not likely to hurry it, but I have a lot of curiosity about it and I look forward to the experience.
Re: How doctors choose to die (2012)
#35This has been posted a number of times in different iterations on HN. I'm curious why the user group here has such a fascination with medical doctors.
Engineers have a peculiar relationship with doctors. When they have need of one, and the doctor decides on a treatment plan for them, they think about the complexity of the problem space the doctor had to navigate to reach that decision. They wish the doctor would chart the parameter space for them, so they can agree or disagree with the choice in an informed manner, and have more of a clue about the competence of th…
Here in the US I've only so far had the tipical experience of:
1) Telling my symptoms. 2) Observing that half of what I'm saying is being ignored - this pisses me off because I'm very obsessive about my health, so any interested doctor can hear me give them extremely accurate descriptions of what I'm feeling, and how those things relate to daily activities, eating habits, exercise, other symptoms and a number of other things. 3) Being diagnosed with something I'm very sure I don't have (and I'm right most of the time). It's usually something super generic, like "upper respiratory infection".
Re: How doctors choose to die (2012)
#36Atul Gawande, who's written extensively on end of life issues, had an excellent one hour Frontline special that covered the same topic. I highly recommend watching it if you're interested at all in how terminal illness and dying are handled in the United States today: http://www.pbs.org/wgbh/pages/frontline/being-mortal/
Being Mortal.
http://www.amazon.com/Being-Mortal-Medicine-What-Matters/dp/...
Re: How doctors choose to die (2012)
#37After decades in practice, doctors have faced death of patients many times. It's not an experience one ever really gets used to. As a result, doctors tend to be realists about illness and its likely outcome.
It's no surprise that doctors might choose "death with dignity". Oregon, where I live, was the first state in the US to pass a law legalizing physician assisted suicide. The Death with Dignity Act went into effect in 1997. Studies have consistently shown that the leading motivations among those requesting lethal prescriptions are the desire to maintain independence and minimize reduction of QOL.
Comprehensive data/stats related to DWDA can be downloaded--the most recent report (2014) is here-- http://public.health.oregon.gov/ProviderPartnerResources/Eva...
Additional info is available-- http://public.health.oregon.gov/ProviderPartnerResources/Eva...
Re: How doctors choose to die (2012)
#38Earlier quoted context omitted.
It's really hard to change perceptions about death when it requires considering one's own mortality. It is in this only that I understand the desperate quest for religion. The idea of going dark forever is terrifying to me, and considering I'm pretty much an atheist, I don't have much hope of anything else. When people ask me if I'm religious, I usually tell them I'm hopeful that I'm proven wrong. I know we all die.…
If this makes accepting death easier, the good news is the near-death experience. While I certainly don't intend to convince you that it's an afterlife experience (because no one knows quite what they are) it is typically positive and very powerful. Subjectively, it's an intense spiritual experience that seems to be unmatched by most things in life. As for whether it's entrance into an afterlife or the shutdown seque…
The idea that you could have been born "somewhere else" or "to someone else" or "in another time" is a nonsense idea. We know exactly what happens to children born elsewhere and elsewhen and to other parents - they become other people. Not people we clairvoyantly share qualia with, not people we are superimposed-upon or people we are hiding-inside, not "us" in any way shape or form, just 100% other people.
Following that, the idea that someone could be born twice also seems nonsensical. (Boltzmann Brains excepted; MichaelOChurch2015 might appear for a few Plancktimes in the near heat-death void. Not that we'll ever know).
The first point; moment by moment in life we experience our surroundings. Continuous sensory input which we continually respond to in large and small scales from planning the next week to blinking and shifting in our seats. I suspect this pervasive connection from experience to physical reality to be fundamental to qualia and consciousness, and so the idea that we could go to an afterlife with no body, no senses, no time, no drive for physical sustenance - and still in any way remain who we are - doesn't fit.
If you don't get up in the morning, because you have no body and didn't sleep, and you aren't in your normal environment, you don't put on your clothes because they don't exist anymore along with all your other property, don't breakfast or exercise, don't stretch your achey ankle, don't prepare yourself for your day filled with not going places and not doing things that could affect the organisation of matter and cash, and you don't do all that in absense-of-time and there are no faces to recognise... then who are "you" in such an afterlife anyway? Especially if you arrived there age 95, demented and memoryless. If such an afterlife exists, so what? It's so different as to be not worth thinking of as a continuation of oneself.
"Imagine waking up in someone else's body". "Is that what the afterlife is like?" "No, imagine not waking up. And you're not in a body". "What do I see?". "Nothing, you have no eyes and you aren't anywhere". That should have been laughed out the first time it was suggested.
(I guess the short version is "we don't have a body. We are bodies").
Re: How doctors choose to die (2012)
#39This has been posted a number of times in different iterations on HN. I'm curious why the user group here has such a fascination with medical doctors.
I can only say why I shared it here: I thought it would be of interest to hackers. That's what these doctors are doing...hacking the end of life.
Re: How doctors choose to die (2012)
#40Earlier quoted context omitted.
It doesn't frighten me. It won't go dark forever. Just as there was no 13.5bn years of darkness before I was born. There will be no qualia of time. I think attitudes are changing. The campaign to be able to determine how and when we die is shaping up to be a significant battle for a fundamental civil right. I think we'll win it. Whether it is soon enough for my wife to avoid threat of prosecution if she is with me wh…
The 13.5 billion years of darkness before I was born is frightening as well, but it's done and over with, plus it's way shorter than the upcoming darkness.