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What You Can't Say (2004)

paulgraham.com

61–70 of 308 posts

Re: What You Can't Say (2004)

#62
post #35

I find that in engineering circles theology and the notion of the existence of God is one of those 'moral taboos.' And advocating more nuclear power stations or private gun ownership. It is fascinating that were you to advocate gun control in the late 19th century, it seems nearly everyone would have laughed you out of the room. But that sentiment has reversed here in the 21st century. Always interesting to think abo…

Exactly. Even in Paul Graham's own essay, some things are always forgotten. He's smart enough to question why the Church/Italian state attacked Galileo for repeating Copernicus' ideas, who was a celebrated hero of the church. And nobody ever realizes that Galileo was not at all interested in the scientific facts (well he was, up to the point he went insane and became a political agitator and generally a lunatic, read…

Are you referring to the Thirty Tyrants? Because that's the only time I can think of that Socrates was involved with tyranny. But the only thing I know of that was that he explicitly refused to be complicit in their tyranny (by helping in capturing an innocent man). Furthermore, Socrates' death was a single event. There were no other people executed beside him, as far as I know.

Re: What You Can't Say (2004)

#63
post #35

I find that in engineering circles theology and the notion of the existence of God is one of those 'moral taboos.' And advocating more nuclear power stations or private gun ownership. It is fascinating that were you to advocate gun control in the late 19th century, it seems nearly everyone would have laughed you out of the room. But that sentiment has reversed here in the 21st century. Always interesting to think abo…

Exactly. Even in Paul Graham's own essay, some things are always forgotten. He's smart enough to question why the Church/Italian state attacked Galileo for repeating Copernicus' ideas, who was a celebrated hero of the church. And nobody ever realizes that Galileo was not at all interested in the scientific facts (well he was, up to the point he went insane and became a political agitator and generally a lunatic, read…

"Kemal Ataturk, an early 20th century figure that a lot more genocidal than Hitler. He also ended the 1.5 millenia long war of muslims against the west and the east, and frankly without him we would not have a modern time."

Bit grandiose.

Re: What You Can't Say (2004)

#64
post #7

This is a great article. If you believe everything you're supposed to now, how can you be sure you wouldn't also have believed everything you were supposed to if you had grown up among the plantation owners of the pre-Civil War South, or in Germany in the 1930s-- or among the Mongols in 1200, for that matter? Odds are you would have. This is lost on most people. You'll just hear "of course it was wrong!" and this poi…

It's difficult to overstate the power of propaganda. I think an apt comparison here is the public's opinion of the Iraq war during the build up. The media told people what to think, and, by and large, they thought what they were told, or were cowed into silence. Not that it mattered-- millions protested anyway, and were ignored. To be blunt, the majority of people didn't even have the capacity to say "but this is wro…

I can't help but intrude here.

The point made in the italicized line [1] above is much much larger than the typically-trite debate over the consumption of mass media narratives.

Reducing it to a talking point - about the power of mainstream media to silence skeptics - cheapens the vast and profound meaning embedded in it.

This is not about doves vs hawks. This is much larger than that.

That statement is not just about propaganda or consensus, at the societal level.

It is also about personal convention and the nature of agreeableness in itself.

[1]

If you believe everything you're supposed to now, how can you be sure you wouldn't also have believed everything you were supposed to if you had grown up among the plantation owners of the pre-Civil War South, or in Germany in the 1930s-- or among the Mongols in 1200, for that matter? Odds are you would have.

Re: What You Can't Say (2004)

#65
post #32

Earlier quoted context omitted.

Re: gun control, depends where you live. I grew up in a rural area where you'd still be laughed out of the room for suggesting that gun control was a good idea.

This is very true. My state just passed a law with overwhelming support that allows people to have guns in bars again. I did not expect it to be controversial to believe that drinking + guns + crowded rooms was a bad idea, but apparently I was wrong.

From the perspective of someone living in mainland Europe the legislation around bars in the U.S. is quite baffling.

I was over in San Francisco last summer and walked out of a bar pint in hand to tag along for a cigarette break, we were promptly chastised about it. I apologized saying that I'd briefly forgotten what continent I was on.

It's also not unusual to see children milling around with their parents in bars in Europe well into the evening. There's no demand that you have to be of drinking age to be in the establishment, just that you can't be sold drinks if that's not the case.

All in all it contributes to a more relaxed atmosphere around drinking and I suspect to overall moderation and safety around drinking.

If you ban guns in bars then someone who carries a gun around anyway will have to stash it somewhere before they arrive, or risk breaking the law.

I carry a swiss army knife on my keychain because it's a useful tool, I bring that to bars I go to. I don't think I'm any more likely to attempt to stab someone after a few pints than I otherwise would.

Re: What You Can't Say (2004)

#66
post #25

Let's start with a test: Do you have any opinions that you would be reluctant to express in front of a group of your peers? If the answer is no, you might want to stop and think about that. If everything you believe is something you're supposed to believe, could that possibly be a coincidence? Odds are it isn't. Odds are you just think whatever you're told. The other alternative would be that you independently consid…

It's possible, yeah, but you have to be particularly insensitive to both verbal and nonverbal rejection cues in order to be willing to do it more than once. Ever pitched a controversial opinion to a group of peers? You'll find that a lot of people look down at their hands, or away from you, or at each other with a blank/expectant/fearful face.

This can depend a lot on the particular peer group and the opinion holders position within it. Plenty of people will state proudly that they hold certain controversial views (often borderline racist etc) but they tend to surround themselves with people who either hold those views themselves or by people who are meek enough to accept the views without resistance so the social penalty doesn't apply.

Re: What You Can't Say (2004)

#67

I find that in engineering circles theology and the notion of the existence of God is one of those 'moral taboos.' And advocating more nuclear power stations or private gun ownership. It is fascinating that were you to advocate gun control in the late 19th century, it seems nearly everyone would have laughed you out of the room. But that sentiment has reversed here in the 21st century. Always interesting to think abo…

I think that's a separate issue. As a general social rule you aren't supposed to bring up religion or politics at a general social gathering since people have strong opinions driven by their group affiliations.

It hijacks conversations, starts fights, and doesn't accomplish anything since people will be arguing from an emotional reaction.

That doesn't mean you can't ever discuss politics and religion, just be understanding if other people aren't interested in your views.

Re: What You Can't Say (2004)

#68
Here are some things I think future societies will condemn us for:

1. Prison. Almost every modern penal system focuses on punishment rather than rehabilitation. I think that as our understanding of the brain improves, we'll be able to find the causes of violent behavior and cure them. Punishment will become cruel and unusual.

2. Eating meat (and other animal rights issues). Even if they're not conscious, most tasty animals can suffer just as much as we can. They have desires and kin. Some even mourn the passing of their brethren. But few eyes are batted when our microencephalized cousins are abused and killed by the billions. Cheap in-vitro meat is probably a prerequisite for this change.

3. Banning assisted suicide for the elderly and terminally ill. See http://slatestarcodex.com/2013/07/17/who-by-very-slow-decay/

I doubt I'll be right on all of these, but I'm hopeful. Now for something I really can't say: I think all three of these atrocities share a root cause. Some of you will probably guess what I'm getting at.

Re: What You Can't Say (2004)

#69
post #56

I find that in engineering circles theology and the notion of the existence of God is one of those 'moral taboos.' And advocating more nuclear power stations or private gun ownership. It is fascinating that were you to advocate gun control in the late 19th century, it seems nearly everyone would have laughed you out of the room. But that sentiment has reversed here in the 21st century. Always interesting to think abo…

>It is fascinating that were you to advocate gun control in the late 19th century, it seems nearly everyone would have laughed you out of the room. You're right in general, though as points out modern forms of "gun control" do have late 19th century racist roots. But outright criminal prohibitions on personal possession of firearms -- which we had in the U.S. in some areas before the Supreme Court's Heller decision -…

Isn't it anti-gun-control that takes on a religious import? "From my cold dead hands" and all that?

Re: What You Can't Say (2004)

#70
post #59
post #4

Do you think you'll raise your children to believe in Santa, HN?

My mother was insistent that my siblings and I knew Santa wasn't real. She was very naive as a child, and when she was 16 someone at school made a joke about kids that believe in Santa. She got in an argument with them, herself believing that Santa was real. Kids were cruel, as they are, and I guess it followed her for the rest of her school days. My own children are young right now, so I let them enjoy it. I'll just…

I figure the best thing to do if kids are getting older and still appear to fully believe is to start dropping hints. For example, Santa is usually last to go after things like the Tooth Fairy and the Easter Bunny, so you could mention them together. Eventually the kid will figure it out on their own, which is a lot more pleasant than just being told one day.
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