So, you go back to the mid-nineteenth century and these so-called "factory girls," young girls working in the Lowell [Massachusetts] mills, were reading serious contemporary literature. They recognized that the point of the system was to turn them into tools who would be manipulated, degraded, kicked around, and so on. Source? My impression was that the point of the system was to make money, and that the girls were a…
Did you even read the Wikipedia link you cited? The one which says this:
Conditions in the Lowell mills were severe by modern American standards. Employees worked from five am until seven pm, for an average 73 hours per week. Each room usually had 80 women working at machines, with two male overseers managing the operation. The noise of the machines was described by one worker as "something frightful and infernal", and although the rooms were hot, windows were often kept closed during the summer so that conditions for thread work remained optimal. The air, meanwhile, was filled with particles of thread and cloth.
About 25 women lived in each boardinghouse, with up to six sharing a bedroom. One worker described her quarters as "a small, comfortless, half-ventilated apartment containing some half a dozen occupants"...
Women were also given opportunities to attend concerts and lectures, in addition to experiencing city life. Still, at least one observer reported that most women worked so that a male relative could obtain an education. "I have known more than one to give every cent of her wages," she writes, "month after month, to her brother, that he might get the education necessary to enter some profession."
Yeah, I guess this is more than adequate by the standards of a slave. Which is exactly Chomsky's point -- and the point of the contemporary writers and labor organizers which he is citing:
The Lowell girls' organizing efforts were notable not only for the "unfeminine" participation of women, but also for the political framework used to appeal to the public. Framing their struggle for shorter work days and better pay as a matter of rights and personal dignity, they sought to place themselves in the larger context of the American Revolution. During the 1834 "turn-out" or strike – they warned that "the oppressing hand of avarice would enslave us,"...