Earlier quoted context omitted.
They are parasites because they are spending money (that they didn't earn by producing anything) in an inefficient manner. That three floor apartment could house many people, instead it is wasting a very rare commodity in NYC: housing. I'd be much more sympathetic if she actually spent time in that apartment. She produces no wealth and destroys wealth through inefficiency - good use of the word "parasite". Usually I'…
I understand and I'm sympathetic to what you're saying. It's a bit counterintuitive, but I'll try to elaborate more on the points you've made: > They are parasites because they are spending money Parasites are people who take from the system; she's contributing by putting money into it. > (that they didn't earn by producing anything) The source of her money is irrelevant to the question of how she should spend it. Wh…
Unless she owns a fractional-reserve bank, she probably just moved the money around, while taking wealth from the system, which is what "spending money" means.
By your argument, a thief who spends the spoils of his crime is contributing to the system!
The source of her money is irrelevant to the question of how she should spend it.
Not in a discussion about ethics, it's not.
One dollar is perfectly interchangeable with another, and the fungibility of money makes it one of the most neutral substances on earth.
Red herring; nobody is arguing about the particular dollars she owns, but the amount of them.
She's buying luxury properties, probably spending a token amount to fund her lifestyle, and letting professionals manage the rest. That's may be a pretty efficient allocation of capital for her situation.
Efficient for whom? For her? Why is she the only one who matters?
Again, when she's spending "inefficiently", she's contributing to the system.
How is putting money in the system by itself a (positive) contribution? Should we applaud counterfeiters?