Earlier quoted context omitted.
The lesson is more that indigenous people were (+ are) part of the ecology, not separate from it or above it. With cultural, social, technological, and spiritual practices that were formed dialectically and hyper-locally with the ecology, as a result of it, and as part of it. Often considered a keystone species in these ecologies.
Indigenous people aren't any more or less of the ecology than anyone else, unless you believe in blood and soil. Humans are part of the ecology, being indigenous has nothing to do with it.
Not true, there are obviously other ways. There is an intuitive distinction between living in harmony with natural systems and simply dominating them with technology. That is all you have to believe, it doesn't have to be grounded in ethnonationalism.
Humans are unquestionably part of the environment, and everything humans do bends the environment to their will, but it would clearly be at odds with how we use words to argue that say a nuclear power station is just as much "part of the ecology" as cultivation of soil.