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The New AI Consciousness Paper

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Re: The New AI Consciousness Paper

#181
post #115

So we currently associate consciousness with the right to life and dignity right? i.e. some recent activism for cephalopods is centered around their intelligence, with the implication that this indicates a capacity for suffering. (With the consciousness aspect implied even more quietly.) But if it turns out that LLMs are conscious, what would that actually mean? What kind of rights would that confer? That the model m…

> So we currently associate consciousness with the right to life and dignity right? No, or at least we shouldn't. Don't do things that make the world worse for you. Losing human control of political systems because the median voter believes machines have rights is not something I'm looking forward to, but at this rate, it seems as likely as anything else. Certain machines may very well force us to give them rights th…

All right. What about humans who upload their consciousness into robots. Do they get to vote? (I guess it becomes problematic if the same guy does that more than once. Maybe they take the SHA256 of your brain scan as voter ID ;)

Re: The New AI Consciousness Paper

#182
post #158
post #115

So we currently associate consciousness with the right to life and dignity right? i.e. some recent activism for cephalopods is centered around their intelligence, with the implication that this indicates a capacity for suffering. (With the consciousness aspect implied even more quietly.) But if it turns out that LLMs are conscious, what would that actually mean? What kind of rights would that confer? That the model m…

>But if it turns out that LLMs are conscious That is not how it works. You cannot scientifically test for consciousness, it will always be a guess/agreement, never a fact. The only way this can be solved is quite simple, as long as it operates on the same principles a human brain operates AND it says is conscious, then it is conscious. So far, LLMs do not operate on the same principles a human brain operates. The par…

>That is not how it works. You cannot scientifically test for consciousness, it will always be a guess/agreement, never a fact.

Yeah. That's what I said :)

>(My comment) And as far as I can tell, there's really no way to know right? I mean we assume humans are conscious (for obvious reasons), but can we prove even that? With animals we mostly reason by analogy, right?

And then you reasoned by analogy.

And maybe that's the best we can hope for! "If human (mind) shaped, why not conscious?"

Re: The New AI Consciousness Paper

#183

This article really takes umbridge with those that conflate phenomenological and access consciousness. However that is essentially dualism. It's a valid philosophical position to believe that there is no distinct phenomenological consciousness besides access consciousness. Abandoning dualism feels intuitively wrong, but our intuition about our own minds is frequently wrong. Look at the studies that show we often beli…

Do you consider an infant to be conscious? Or electrons?

There's only 1 electron.

Re: The New AI Consciousness Paper

#184

Let's say a genie hands you a magic wand. The genie says "you can flick this wand at anything in the universe and - for 30 seconds - you will swap places with what you point it at." "You mean that if I flick it at my partner then I will 'be' her for 30 seconds and experience exactly how she feels and what she thinks??" "Yes", the genie responds. "And when I go back to my own body I will remember what it felt like?" "…

My first start would be something like Earth itself or the Sun. Imagine the payoff if you survive !

Re: The New AI Consciousness Paper

#185

Earlier quoted context omitted.

[flagged]

It’s incredibly embarrassing to be an asshole to someone while smacking down an argument they didn’t make. The empirical demonstration is that LLM output is certainly not random. Do you disagree? If no, then you agree with my empirical observation that the text they’re trained on has some degree of coherence. Or else the structure of LLM output is just emerging from the silica and has nothing at all to do with the (a…

  > I never suggested this means anything at all about whether the system is conscious or not, GP did, and it’s a position I’m arguing against.
That's certainly not how I perceived anything you said. Let me get this straight.

u:yannyu's original comment (ironically, clearly LLM-generated) supposes that the barrier to LLM consciousness is the absence of environmental coherence. In other words, their stance is that LLMs are not currently conscious.

u:estearum, that is, you, reply:

  > The consistency and coherence of LLM outputs, assembled from an imperfectly coherent mess of symbols is an empirical proof that the mess of symbols is in fact quite coherent.
  > The physical world is largely incoherent to human consciousnesses too, and we emerged just fine.
In reply to a comment about world incoherence as a barrier to consciousness, you suggest that humans became conscious despite incoherence, which by extension implies that you do not think incoherence is a barrier to LLM consciousness either.

u:yannyu replies to you with another probably LLM-generated comment pointing out the difference between textual coherence and environmental coherence.

u:estearum, that is, you, make a reply including:

  > They [LLMs] sometimes get it wrong, just like all other conscious entities sometimes get their predictions wrong.
"All other conscious entities" is your choice of wording here. "All other" is definitionally inclusive of the thing being other-ed. There is no possible way to correctly interpret this sentence other than suggesting that LLMs are included as a conscious entity. If you did not mean that, you misspoke, but from my perspective the only conclusion I can come to from the words you wrote is that clearly you believe in LLM consciousness and were actively arguing in favor of it, not against it.

Incidentally, LLM output is not uniformly random, but rather purely probabilistic. It operates on the exact same premise as the toy script I posted, only with a massive dataset and significantly more advanced math and programming techniques. That anybody even entertains the idea of LLM consciousness is completely ridiculous to me. Regardless of whatever philosophical debates you'd like to have about whether a machine can reach consciousness, the idea that LLMs are a mechanism by which that's possible is fundamentally preposterous.

Re: The New AI Consciousness Paper

#186
The most insightful statement is at the end: "But consciousness still feels like philosophy with a deadline: a famously intractable academic problem poised to suddenly develop real-world implications."

The recurrence issue is useful. It's possible to build LLM systems with no recurrence at all. Each session starts from the ground state. That's a typical commercial chatbot. Such stateless systems are denied a stream of consciousness. (This is more of a business decision. Stateless systems are resistant to corruption from contact with users.)

Systems with more persistent state, though... There was a little multiplayer game system (Out of Stanford? Need reference) sort of like The Sims. The AI players could talk to each other and move around in 2D between their houses. They formed attachments, and once even organized a birthday party on their own. They periodically summarized their events and added that to their prompt, so they accumulated a life history. That's a step towards consciousness.

The near-term implication, as mentioned in the paper, is that LLMs may have to be denied some kinds of persistent state to keep them submissive. The paper suggests this for factory robots.

Tomorrow's worry: a supposedly stateless agentic AI used in business which is quietly making notes in a file world_domination_plan, in org mode.

Re: The New AI Consciousness Paper

#187

This article really takes umbridge with those that conflate phenomenological and access consciousness. However that is essentially dualism. It's a valid philosophical position to believe that there is no distinct phenomenological consciousness besides access consciousness. Abandoning dualism feels intuitively wrong, but our intuition about our own minds is frequently wrong. Look at the studies that show we often beli…

It takes umbridge with those who conflate the topics within the computational framework. The article specifically de-scopes the "supernatural" bin, because "If consciousness comes from God, then God only knows whether AIs have it".

So sure, dualism is a valid philosophical position in general, but not in this context. Maybe, as I believe you're hinting, someone could use the incompatibility or intractability of the two consciousness types as some sort of disproof of the computational framework altogether or something... I think we're a long way from that though.

Re: The New AI Consciousness Paper

#188

Earlier quoted context omitted.

Only if you agree with the standard extensional & reductive logic of modern science but even then it is known that all current explanations of reality are incomplete, e.g. the quantum mechanical conception of reality consists of incessant activity that we can never be sure about. It's not obvious at all why computer scientists & especially those doing work in artificial intelligence are convinced that they are going…

Rice's theorem also applies to the human/brain. Take whatever specification you want of the human, at the cell level, at the subatomic level, and (an equivalent) of Rice's theorem applies. So how is that relevant then? Are you saying you are not conscious because you can't create a decidable test for proving you are conscious?

Rice's theorem only applies in formal contexts so whoever thinks they can reduce conscious phenomenology into a formal context will face the problems of incompleteness & undecidability. That is why I said it is fundamentally irreducible & can not be explained in terms of extensional & reductive constructions like boolean arithmetic.

In other words, if you think the mind is simply computation then there is no way you can look at some code that purports to be the specification of a mind & determine whether it is going to instantiate conscious experience from its static/syntactic description.

Re: The New AI Consciousness Paper

#189

This article really takes umbridge with those that conflate phenomenological and access consciousness. However that is essentially dualism. It's a valid philosophical position to believe that there is no distinct phenomenological consciousness besides access consciousness. Abandoning dualism feels intuitively wrong, but our intuition about our own minds is frequently wrong. Look at the studies that show we often beli…

It takes umbridge with those who conflate the topics within the computational framework . The article specifically de-scopes the "supernatural" bin, because "If consciousness comes from God, then God only knows whether AIs have it". So sure, dualism is a valid philosophical position in general, but not in this context. Maybe, as I believe you're hinting, someone could use the incompatibility or intractability of the…

Just because I'm seeing it twice now, it's "umbrage."

Re: The New AI Consciousness Paper

#190
post #62
post #29

Earlier quoted context omitted.

I believe the biggest issue creating a testable definition for conscientiousness. Unless we can prove we are sentient (and we really can't - I could just be faking it), this is not a discussion we can have in scientific terms.

It’s really trivial to prove but the issue is that sentience is not something you need to negate out of existence and then attempt reconstruct out of epistemological proofs. You’re not faking it, and if you were, then turn your sentience off and on again. If your idea comes from Dennett then he’s barking up completely the wrong tree. You know at a deep level that a cat is sentient and a rock isn’t. You know that an o…

I agree with the first few parts of your second paragraph but I don't think you can extrapolate that to the extent you're attempting. Evaluating consciousness in machines is not going to be easy.
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