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I Met Paul Graham Once

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Re: I Met Paul Graham Once

#701

Earlier quoted context omitted.

Many examples of people losing jobs, becoming the object of online mobs, etc for refusing to use preferred pronouns. Men participating in women’s sports. Men entering women’s spaces like locker rooms and bath rooms. Men imprisoned alongside women, with predictably horrible results. We can treat trans people with compassion, but they are not entitled to change our culture and trample common sense without slow, careful…

Legitimate question, according to you, this person should be going into the woman's room: https://en.wikipedia.org/wiki/Buck_Angel#/media/File:Buck_An... How do you feel about that?

You seem to have ignored that all my examples were of biological men entering women's spaces and activities.

A biological female entering men's spaces and activities is far, far less problematic. I for one would have no problem with that person entering a men's restroom or locker room. But I think it's not unreasonable for others to object.

I think the pertinent question is, should a person who made the affirmative choice to transition their body via surgery, hormones, etc. have their preferences supersede those of others who were not involved in that choice? This question is a corollary of a deeper question, which is: should a person who insists that material, shared reality is incorrect have the right to force others to participate in their delusion? Should a schizophrenic experiencing visual hallucinations have the right to reorder society in order to accommodate their delusion? The answer is obviously "no". So why then do trans-people have the special right, in the minds of some, to reorder our language, customs, and culture to accommodate their delusions?

So, returning to your question, my answer would be, either Buck Angel should use a unisex restroom, or, if none is available, go elsewhere to find one.

Here is a sample of what I think are better questions to ask:

Should this person be imprisoned alongside biological women? [1]

Should these biological males be allowed to compete in women's cycling? [2]

Should this man have been imprisoned with women? [3]

Should this biological male have been given use of the girls' restroom at his high school? [4]

Should this biological male have been given use of womens' restroom? [5]

Should this person be imprisoned alongside biological women? [6]

Should this biological male have been given access to the girls locker room at his high school? [7]

[1] https://www.bbc.com/news/uk-scotland-67613441

[2] https://www.nationalreview.com/news/male-cyclists-take-gold-...

[3] https://www.nbcnewyork.com/investigations/man-posing-as-tran...

[4] https://apnews.com/article/loudoun-virginia-lawsuit-transgen...

[5] https://www.fox32chicago.com/news/transgender-woman-convicte...

[6] https://www.bbc.com/news/uk-england-leeds-45825838

[7] https://wpde.com/news/nation-world/after-trans-woman-exposed...

Re: I Met Paul Graham Once

#702

I really appreciate and am impressed by how thoughtful and genuine the responses here - including those not in support of the OP - are in general. I don't see nearly anyone giving the author crap for not blindly loving PG, I don't see nearly anyone purposefully using the wrong pronouns as an insult (and the few who are are mostly getting flagged). Even folks who clearly disagree are praising the author and being resp…

I, too, found it refreshing. >It seems clear that we as a community don't support, encourage, or permit people to throw slurs, insults, and harassment at others. Why are we okay with much larger and more powerful communities doing it in the name of these "freedoms" Because the community uses the same freedoms to police those that throw slurs and does not feel it requires--that is the hope anyway--any other mandatory…

> Because the community uses the same freedoms to police those that throw slurs and does not feel it requires--that is the hope anyway--any other mandatory enforcement?

We don't, though. We have moderators (hi dang) who get rid of those people. It's the same thing Facebook used to do, just on a much smaller scale.

Re: I Met Paul Graham Once

#703
post #586

Earlier quoted context omitted.

> When I entered this industry it [... didn't] care about titles or clothes or what your genitals are. Are we experiencing the same industry? Because as an LGBT person, I have experienced a tech industry so drunk and fixated on identity that it can't shut up about it. It's patronizing, insulting, and divisive.

I got online in about 98 and had many many friends in online games or on AIM / AOL and it took until many years, maybe even a decade, after FB for me to even discover what some of these people looked like. The standard "ASL?" and just chatting about life was what happened, so I agree with the comment you replying to.

Corporate isn't an AOL chatroom. I remember those childhood days, and you're right. But the corporate environment I worked in was nothing like that. From about 2014 or so, identity was front and center.

This post [1] mentions a couple of the most salient anecdotes about my experience, but I've got so many more.

I was told I couldn't hire or refer white people on numerous occasions, certain groups (mostly the "WomEng" group) were given nice lunches and off sites and I had to take their oncall or interviews, I was told to cover for the work of underperforming engineers for well over a year before anything was done about it (a couple of non-special friends were simply let go), we all had to sit and watch other engineers get awards for their race (exactly what it sounds like), we had our walls painted with caricatures of our special identity groups. Every bit of it felt like an HR gimmick.

And that's barely scratching the surface.

It was one of the weirdest things I've experienced. And it carried on for years.

I tried to participate. I was an early proponent of this stuff. But when it started turning into favoritism, inauthentic gestures, and began feeling more like policing than something uplifting, it demoralized me and made me feel shitty.

[1] https://news.ycombinator.com/item?id=42687151

Re: I Met Paul Graham Once

#704

Earlier quoted context omitted.

If it's not meant to be a snarky attack or insult, how is it supposed to be meant? Is it so unthinkable to you that someone's spouse could support them transitioning? That reads like projection, maybe, to me.

It's not unthinkable, but in practise there's usually strong pressure in play: sunk cost fallacy, children to support, the threat of social ostracism. This is mostly true for wives rather than husbands because of female socialisation (this is sadly where gender actually becomes relevant!). As the author himself says: "It turns out that I like women so much I’d like to be one of them" That's not how sex works. I like…

Autogynephilia is a long-discredited theory, though I suspect from the content of your posts that you would deride any more recent work as being politically or socially biased.

Let's assume it isn't, though. The inventor of the concept, Ray Blanchard, spent decades helping people transition. He didn't use talk therapy to talk them out of it! He developed one of the first protocols for figuring out whether a trans woman needed hormones! From his Wikipedia page:

> Blanchard supports public funding of sex reassignment surgery as an appropriate treatment for transsexual people, as he believes the available evidence supports that the surgery helps them live more comfortably and happily, with high satisfaction rates.

Even Blanchard would absolutely not describe a trans person as just "liking women a lot" and leave it at that. The premise that a trans woman is "just living a fantasy" isn't true and was widely recognized as not true even by previous generations of investigators on the topic. I don't understand why you insist on it.

--

We're also speaking in another thread, but that thread got flagged (not by me), so I'll put my reply to it here.

All of this sort of handwaves past my point, though. Maybe you are right about the actual number of intersex people. My point is that it's a small but non-zero number. We can just talk about the number of "ambiguous" people, e. g. people where you can't immediately discern their physical biology from the way they present themselves to you. Would you agree that number is at least 1%?

> As to your question as to why does "woman" have to mean "adult human female" - because that's the dictionary definition.

But the dictionary definition can change, and in fact, has. Oxford, Merriam-Webster, and Cambridge have all made adjustments to the term to encompass the idea of transition, gender fluidity, etc. Your original term is the primary definition but not at all the only one.

Putting cards on the table: I don't believe that if the dictionary changed its definition, you would change yours. It seems to me you'd deride them for "being political" or "bowing to pressure" or somesuch. I think you are using your definitions for "woman" and "female" because you prefer them, not because you believe the dictionary is an arbitrator of truth.

> Notice that arguments about the treatment of "intersex" people (those with disorders/differences of sexual development) are used to buttress the position of people who feel like they're the other sex, but are otherwise biologically completely normal.

Trans people aren't always or often biologically "completely normal"; numerous studies have revealed potential biological bases for gender dysphoria, related to issues with hormones and other development in the womb. They only look normal to you, which goes to my next point:

> I totally agree with you that there are some people whose sex is hard to judge immediately, often, but not always, because they've gone out of their way to make it ambiguous. Everyone else can be clocked at 100 feet in a dark alley - we're evolved that way. [...] > A few awkward social faux pas over people who look or act androgynous - for whatever reason - doesn't justify exploding a category that works and serves everyone well almost all of the time. I don't feel guilty over my use of sexed pronouns even if I occasionally get it wrong and this insistence that I should... isn't convincing.

I don't know that you completely understood the scenario I was suggesting. Here is an image of Brian Michael Smith, a transmasculine actor: https://ew.com/thmb/vJSjLdP7CReb9n_px75hvqj5yYI=/1500x0/filt...

If you saw this person walking towards you, and you thought they were a man, and then later found out they were actually transmasculine, would you feel guilty for not referring to them with she/her? Would you correct yourself to referring to them as she/her afterwards, even in conversation with them? Why or why not?

Re: I Met Paul Graham Once

#705

Earlier quoted context omitted.

A woman is an adult human female, or a person who identifies as such. In other words, there is biological definition. Then there is malleable social terminology. We can acknowledge biology while also accommodating who choose to - or need to - identify differently. If we can't accept that, then my next question would be: what do you expect someone who is gender dysphoric to do? What do you believe the appropriate cour…

What does "such" mean here? How should I treat someone with body dysmorphia who believes they are 130 kg when they're closer to 50? Should I agree with them and affirm them as fat as they believe they are? Or should I - if it's my place - implore them to go to talking therapy and refuse to be drawn into their self-hating fantasy?

I’ll say three things:

1) Someone’s body dysmorphia is not - generally - affirmed or denied by ordinary everyday passing social interactions. In polite society, you simply don’t comment on someone’s body composition. Gender is an entirely different matter as it is a constant differentiator in day to day life. Also, in my experience, body dysmorphia has nothing to do with other people’s affirmations. We’ve all seen examples of people getting repeated surgeries to change their appearance because they simply cannot see what everyone else is seeing when they look in the mirror.

2) I think in determining “how to handle it” from the perspective of psychotherapy, we should consider what treatment is considered effective. Psychotherapy is simply not effective at changing someone’s gender identity or ameliorating gender dysphoria. The established treatment for gender dysphoria is to align the person’s gender identity and gender expression.

To me, this makes sense when applied to your own life. Therapy might be able to help me realize that my perception of the size of my nose is not accurate, but therapy is not going to be effective at changing my gender identity. Do you feel that your gender identity could be changed using Cognitive Behavioural Therapy?

3) Refer back to the questions that I think should be asked if you find it too difficult to accommodate pronouns:

>What do you expect someone who is gender dysphoric to do? What do you believe the appropriate course of action is for someone in that situation? What would you expect or appreciate if you were a person in that situation?

Re: I Met Paul Graham Once

#706

Earlier quoted context omitted.

> This generation of "robber barons" has very clearly done more good for society than any other group of people By what metric?

Almost any? Counterfactual human suffering if they didn't exist, number of lives saved, GDP, mean happiness, mean of bottom 5% happiness, etc

You attribute all of that exclusively to a small group of tech ceos?

That's completely absurd, but let's see the data on that.

Re: I Met Paul Graham Once

#707

[flagged]

I see this argument all the time and I have so, so many questions about it. It just does not make a lot of sense to me. Please know that while we have fundamental disagreements, I am also genuinely trying to understand this worldview. According to your definition, what is an intersex person? How should one refer to one? There are intersex people who who look like women but have penises, and vice versa. You can simply…

The vast majority of people with some kind of intersex disorder are still very clearly either male or female. Hermaphrodites, that is, people whose primary sex organs developed in a way that make them truly ambiguous, are vanishingly rare. And in that case it would be acceptable for them to identify as whatever sex they feel is the closest.

My problem is not that I'm never willing to be generous and charitable with people who are genuinely edge cases. My problem is corporate and government policies that require me to lie about non-edge cases.

* I know a lot of trans people - MTF and FTM - who are not distinguishable from your definition unless you interrogate their genitalia, or in some cases, their genetics. If you see such a person, and use the "wrong" pronouns according to your definition for them, would you then feel guilty for not using the "right" ones? If not, why not?*

Again, my problem is required being to lie. If I have a coworker who I know is a man, he has always called himself a man, he has the secondary sexual characteristics of a man, he is six foot with a beard, he has sired a child -- and then one day he comes into the office wearing a dress and long-hair and insist on being called a "she" and insist on going into the woman's locker room at the gym, I would find that intolerable because I know the coworker is not a woman. I am being told to lie.

If my boss says "There are four marbles in this box" and I have never seen inside the box, I will say, "Ok, got it, I have no reason to accuse you of lying, there are four marbles in the box." But if I see with my own eyes that there are two marbles in the box, and my boss says, "There are four marbles in the box, say it say 'there are four marbles' it or you are fired" that is dystopian and intolerable.

Now, let's say I have a coworker who always presented as female, the coworker maybe had a bit of an uncanny valley thing at times, but I have never asked about it and have always called the coworker "she." One day, there is a work-family outing to a water park, and in the locker room the coworker is naked and exposes zis penis in view of my wife and daughter and they tell me about it. I would not feel guilty about calling the coworker "she" but I would feel angry with the coworker for lying about his sex.

And even if that isn't true, why does "adult human female" have to map to "woman", and vice versa?

The entire point of language is to "cut reality at the joints", we create words in order to group natural kinds together in a way that allow for common understanding and decision-making. If society wants to redefine "woman" as meaning something else, we would still want a word to mean "adult human female" because it is a natural kind. When we redefine woman, we see all the contortions people go . All of science, all of human knowledge relies on being better and better at organizing and recognizing and create common language around finding patterns in nature.

All of this is to say that I don't see how your reduce-it-to-biology-and-never-waver definition is workable in society, and I don't understand why folks - yourself included, it seems - are so insistent on it.

For all the reasons we make distinctions between men and women, or divide up men and women -- from locker rooms to sports to prisons, to assigning rooms during multi-family vacations, or assigning rooms at college, to single-sex schools, to certain dress standards, to sexual harassment litigation, to etiquette and social norms around inviting people to do activities -- it all comes down to biology. It all comes down to massive physical disparities between men and women (eg, a punch from an average man does to a woman does approximately 1000% the damage a punch from a woman does to a man), and the male potentiality to impregnate women, and all the physical and biological differences that have evolved as a result of reality. The reason historically cultures have clothing and appearance cues to distinguish sex is because the biology is very important, we want to know it as soon we meet someone, but we don't want to look at their genitalia, so cultures have arbitrary conventions (pronouns, male & female names, pink versus blue) etc. to indicate biological sex at first meeting. Destroying these distinctions and saying, "it's all what a person wants to be" is completely novel in history and the burden of proof is on those who want to change the status quo, and after following this issue for 15 years I only become more convinced that burden-of-proof has not been met and that it really does all come down to biology.

Re: I Met Paul Graham Once

#708

Earlier quoted context omitted.

> This generation of "robber barons" has very clearly done more good for society than any other group of people of the same size I'd take Jonas Salk, Norman Borlaug, and Marie Curie over Elon Musk, Mark Zuckerberg and Jeff Benzos.

Well i meant "group" as in an actual group of people who are all doing roughly the same thing at the same time, like the previous generation of robber barons. But even in this case, I could make a pretty strong case that Salk was less important for the eradication of Polio than Gates, and that Curie will likely be less important in the long run than Zuckerberg on healthcare and biosciences, and a weaker but reasonabl…

You can't make a case for any of that. But go ahead and try.

Re: I Met Paul Graham Once

#709

[flagged]

> the species is divided in two. * reproductive egg carriers, * reproductive sperm carriers * and then there's all the others . . . You do understand, I hope, that not all humans are born as {A} or {B}.

Why did you change the words that I used? I said "strategy" for a reason. True intersex conditions (where the strategy is ambiguous) are vanishingly rare.

With humans, there is only male, female, and for lack of a better term, very rare birth defects. We say that arachnids are "8 legged species" even if due to birth defect a spider is occasionally born with 7 legs. We say a coin flip is a binary "heads" or "tails" even if there is a vanishingly rare chance it could land on its side.

This whole "what about people with intersex disorders" is total sophistry. If it was just people with intersex disorders, this would not be an issue. The issue is people who are very clearly one sex demanding to be treated as the other sex. The issue is publicly teaching children that it is possible to change sex.

Re: I Met Paul Graham Once

#710

[flagged]

Genuinely, how hard for you is it to call a person what they want to be called. What difference does gender make in the workplace even? I understand it's hard for you to use different pronouns, but it's probably much harder for the person who feels like they don't identify with their gender assigned at birth. > Requiring me to call someone who was born with a penis, and who has sired children a "she" is telling me to…

It's more like someone telling you to call them John and you call them Tyler instead. It's literally just a word.

That's an absurd comparison. Names are something that have always been personally chosen. "He" and "she", "man" and "woman" are words that create common knowledge about the nature of reality.

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Zhao Gao was contemplating treason but was afraid the other officials would not heed his commands, so he decided to test them first. He brought a deer and presented it to the Second Emperor but called it a horse. The Second Emperor laughed and said, "Is the chancellor perhaps mistaken, calling a deer a horse?" Then the emperor questioned those around him. Some remained silent, while some, hoping to ingratiate themselves with Zhao Gao, said it was a horse, and others said it was a deer. Zhao Gao secretly arranged for all those who said it was a deer to be brought before the law and had them executed instantly. Thereafter the officials were all terrified of Zhao Gao. Zhao Gao gained military power as a result of that.

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How hard would it be for you to call a "deer" a "horse"? It's just words.

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