I read nicomachean ethics, can I skip the article? My criticism of Aristotle: Living the golden mean, like a happy person isnt going to help when your country is invaded. This is my number 1 criticism of Temperance as a virtue. There is a reason we grind in college so hard, there is a reason why at some points in our career we work absurd hours and gain weight/become unhealthy. Aristotle's golden mean (or Temperance)…
Aristotle – How to live a good life
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Re: Aristotle – How to live a good life
#122It seems to me that this either underemphasizes the importance of happiness or assumes that happiness will be an inevitable byproduct of virtue; even if we define happiness very broadly to include things like "satisfaction" or a "sense of purpose". Part of me suspects that may be because Aristotle was likely upper class and therefore already had success and/or wealth. I'm not sure that I think his arguments work for…
Yes, Aristotle was born into a more privileged family, but I'm not sure if it's accurate to say that he was rich. However, his financial conditions and the fame that his life's work brought him seem to have had the opposite effect of what you suggested. There is a painting by Rembrandt that represents exactly this. The painting depicts Aristotle with one hand holding a chain of gold and the other hand resting on a bu…
Re: Aristotle – How to live a good life
#123It seems to me that this either underemphasizes the importance of happiness or assumes that happiness will be an inevitable byproduct of virtue; even if we define happiness very broadly to include things like "satisfaction" or a "sense of purpose". Part of me suspects that may be because Aristotle was likely upper class and therefore already had success and/or wealth. I'm not sure that I think his arguments work for…
Re: Aristotle – How to live a good life
#124It seems to me that this either underemphasizes the importance of happiness or assumes that happiness will be an inevitable byproduct of virtue; even if we define happiness very broadly to include things like "satisfaction" or a "sense of purpose". Part of me suspects that may be because Aristotle was likely upper class and therefore already had success and/or wealth. I'm not sure that I think his arguments work for…
Re: Aristotle – How to live a good life
#125> Aristotle says that humans have a capacity to be good, but it is up to us to develop our character. This is best achieved through study and habit. Cool. So, then I just draw the rest of the owl? I have no idea where to begin to develop my character.
Re: Aristotle – How to live a good life
#126Re: Aristotle – How to live a good life
#127Re: Aristotle – How to live a good life
#128Earlier quoted context omitted.
Being noble, wise and virtuous didn't mean that much alienation from the general population in his era, methinks. Of course, some will try to argue by twisting these concepts into some modern hedonistic feelsgood version not even fit as a parody.
> Being noble, wise and virtuous didn't mean that much alienation from the general population in his era, methinks. Ever heard of how Socrates died? haha
He was accused by poets and politicians, not the common man. Most probably because he rubbed some powerful people in the wrong way; the modern consensus makes a believable point about it being political, Socrates not being a democracy fanboy and all.
Re: Aristotle – How to live a good life
#129Re: Aristotle – How to live a good life
#130It seems to me that this either underemphasizes the importance of happiness or assumes that happiness will be an inevitable byproduct of virtue; even if we define happiness very broadly to include things like "satisfaction" or a "sense of purpose". Part of me suspects that may be because Aristotle was likely upper class and therefore already had success and/or wealth. I'm not sure that I think his arguments work for…
Here lies Epictetus,
a slave maimed in body,
the ultimate in poverty,
and the favored of the gods.
I see that someone has already mentioned him in this thread, but his epitaph is a direct address to your doubt.