Earlier quoted context omitted.
I see, however I was under the impression that Jews in Arabic countries (including Palestine) spoke primarily Arabic, and it was only after they migrated (or were otherwise absorbed into) Israel when they converted to Hebrew. And that the modern Hebrew language was a Zionist effort (a European colonial enterprise) to convert all immigrants to Israel to Hebrew speakers. So even though today most Israeli Jews speak Heb…
It is hard to understand the point you're trying to make here. Israeli Jewish people of Iraqi origin are MENA people, not "colonial Europeans". I don't know that trying to sort out whether Hebrew is European or not is an especially productive enterprise.
The introduction of Modern Hebrew was unmistakably a Zionist enterprise (which it self is a breed of European colonialism). As I’m reading through the linked sources in the Wikipedia article I cited I see how much of a cultural pressure Arabic speaking immigrants were put into speaking Hebrew, not Arabic, in public. As if their language (and by extension their cultural identity) was dirty somehow:
> “I wanted people to speak Hebrew,” she said. “Kids who had Yiddish in their house felt the same. It was more so for those of us coming from the Islamic world, since Arabic was identified as the language of the enemy.” [1]
Now Yiddish speaker probably experienced something similar, but at least they had other aspects of their culture accepted:
> But the builders of the Israeli state faced a major ideological challenge with the Jewish population of the Middle East, who were encouraged to mass migrate to Palestine and used as cheap labour to build Zionist settlements. What the European colonisers found particularly “disturbing” about the Mizrahi Jews was their “Arab character”.
> As Israel’s first female prime minister, Golda Meir, declared: “Every loyal Jew must speak Yiddish, for he who does not know Yiddish is not a Jew.”
> That is, the only true Jewish identity was the one that the Ashkenazi elite had brought from Europe; the Jewishness of the Mizrahim (or Sephardim) was “impure”. Because of that, they were deemed susceptible to “Arab influence” and their loyalty questioned. Action had to be taken swiftly to control this “suspect” Jewish community which soon became half of the Israeli population. [2]
This kind of reminds me of modern day California, how many Latin American immigrants (first and second generation) don’t feel comfortable speaking Spanish in public, instead speaking the language of the dominant culture, and having a part of their cultural identity erased as a result.
1: https://jewishstandard.timesofisrael.com/recovering-judeo-ar...
2: https://www.aljazeera.com/opinions/2019/3/21/singing-in-euro...