Besides the economic harm and potential developmental harm induced by closing schools for kids, I think lockdowns did incalculable social harm to society. It gave huge swaths of the population a grudge against the system, a chip on their shoulder that won't go away anytime soon. It burned up goodwill and trust for experts and politicians (who generally didn't have much to spare in the first place.) And coupling this…
In the Asian Flu of 1957-58, they rejected lockdowns (2021)
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Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#52Earlier quoted context omitted.
Are any of those things bad by themself or in combination?
It's not necessarily that they're bad it's just that they're likely not a valuable source of acquiring information outside of what supports a specific position. Like I wouldn't necessarily trust an oil baron to tell me about how global warming doesn't really exist, or I don't necessarily believe Disney's Iger to tell me about how the writing and acting strikes are entitled whining nonsense.
and the only legitimate source to ask about the need for copyrights is Disney.
It always cuts both ways. Just because they're against the position you think is obviously correct doesn't mean that you can dismiss a dissenting position. Every story has another side to it. (Well, except this one :) )
Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#53Earlier quoted context omitted.
Personal freedom can be a bad idea in crisis situations. Selflessness and following procedure can be better for the collective. This is why crisis operators follow checklists rather than giving each individual absolute personal freedom.
and there's the temptation to govern in a permanent crisis mode. there is no end to reasons why there is a crisis. or, is there a scientific definition of "crisis"?
Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#54Did Sweden end up worse off with no lockdown? https://www.nytimes.com/2023/03/30/opinion/sweden-pandemic-c...
Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#55Besides the economic harm and potential developmental harm induced by closing schools for kids, I think lockdowns did incalculable social harm to society. It gave huge swaths of the population a grudge against the system, a chip on their shoulder that won't go away anytime soon. It burned up goodwill and trust for experts and politicians (who generally didn't have much to spare in the first place.) And coupling this…
> I think lockdowns did incalculable social harm to society. I don't know about society, but this was the straw the broke the camels back for me. I have not been the same since, I don't think I ever will be. The first lockdown in my province was when things really started to go wrong for me mental health wise in a major way and it only got worse as they continued. What's really been maddening is that people get angry…
Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#56Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#57Did Sweden end up worse off with no lockdown? https://www.nytimes.com/2023/03/30/opinion/sweden-pandemic-c...
Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#58Did Sweden end up worse off with no lockdown? https://www.nytimes.com/2023/03/30/opinion/sweden-pandemic-c...
Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#59Earlier quoted context omitted.
Unless you believe that 90% of the excess deaths were not directly related to COVID, your implied point falls flat. Edit: There were 1.1 million COVID deaths in the USA alone. https://coronavirus.jhu.edu/data/mortality
We still have excess deaths in year 2023. Birth rates are 15% lower. New diabetes 30% higher...
Re: In the Asian Flu of 1957-58, they rejected lockdowns (2021)
#60Earlier quoted context omitted.
Are any of those things bad by themself or in combination?
Personal freedom can be a bad idea in crisis situations. Selflessness and following procedure can be better for the collective. This is why crisis operators follow checklists rather than giving each individual absolute personal freedom.