Earlier quoted context omitted.
Ibn Khaldun's 1377 work Muqaddimah is a very old book that essentially says this. The concept of "ʿasabiyyah" (Arabic: "tribalism, clanism, communitarism", or in a modern context, "group feeling" , "social cohesion", "solidarity" or even "nationalism") is one of the best known aspects of the Muqaddimah. As this ʿasabiyyah declines, another more compelling ʿasabiyyah may take its place; thus, civilizations rise and fa…
> Ibn Khaldun argues that each dynasty has within itself the seeds of its own downfall. More recently, Hegel made the same point.
Pursuing status will never bring true happiness
101–110 of 164 posts
Re: Pursuing status will never bring true happiness
#102Earlier quoted context omitted.
What’s “security”? Money in the bank?
I would define financial security as the ability to pay for your desired lifestyle with minimal perceived risk. Some risk always exists, but it's your perception of it that either puts you at ease or stresses you out. Until a year or so ago, a cushy career at Facebook seemed like a pretty sure thing and the opposite of risky. To others, any single source of income is a massive risk.
Re: Pursuing status will never bring true happiness
#103Earlier quoted context omitted.
Please show me a new status system. Not just different people on top of an already existing one. I could see brand new status systems existing for, say, a new video game. Everyone starts out equally as newbies and works their way up. Maybe someone could leverage their position in a current status system (such as wealth or free time) to boost their potential in this new system. Brand new industries could create new st…
Calisthenics was not previously the realm of social status, money or prestige, but there is an industry that "gives" people at the top a place to hold status, both social and financial. I think this happened to a lot of typically very regular low status arenas when the "Influencer" was born, and being good at something non-profitable could now be turned into views, advertising and thus money and fame. Now every grass…
Re: Pursuing status will never bring true happiness
#104Re: Pursuing status will never bring true happiness
#105Earlier quoted context omitted.
This is an interesting, fallacious take. Basically: one thing about some time in the past was bad, thus everything about it was bad. Higher wealth disparity, based on its impact on social stability, measured independently, is bad. Racism/sexism are bad. The impact of things must be measured separately, so our ideas regarding how to improve society are higher resolution and more accurate.
The widespread racism and sexism of the 50’s was not “one thing” and it’s not just in the past. There is such a thing as missing the forest for the trees. Socioeconomic status is intersectional.
Re: Pursuing status will never bring true happiness
#106On the one hand, sure, status probably is a trap and won't bring "true happiness." And I think this is well meaning advice. But on the other hand, I think it's possible that an Ivy League educated founder/VC partner/executive coach might not be in the best position to see the whole picture. To paraphrase the Aviator[1], you don't care about status because you've always had it. I think that for many people who have ex…
Status is a completely artificial construct that completely melts away the minute you run out of money. It's an unfair advantage, but it offers no security whatsoever.
Re: Pursuing status will never bring true happiness
#107https://twitter.com/naval/status/1002103497725173760 > Seek wealth, not money or status. Wealth is having assets that earn while you sleep. Money is how we transfer time and wealth. Status is your place in the social hierarchy. https://twitter.com/naval/status/1002103627387813888 > Ignore people playing status games. They gain status by attacking people playing wealth creation games. From @naval’s Twitter thread “how…
Material wealth is status. Money is status. Assets that earn while you sleep is status. Money is arguably the ultimate status game.
Re: Pursuing status will never bring true happiness
#108Earlier quoted context omitted.
This is an interesting, fallacious take. Basically: one thing about some time in the past was bad, thus everything about it was bad. Higher wealth disparity, based on its impact on social stability, measured independently, is bad. Racism/sexism are bad. The impact of things must be measured separately, so our ideas regarding how to improve society are higher resolution and more accurate.
Is this the 50s where you couldn't get any credit or open a brokerage account even with your good enough single salary if you weren’t white and male, heterosexual? Trying to spark introspection about how all of these things are interrelated, but clearly only to some of us.
The point of the original post was the general lower severe economic disparity in the United States in the 50s vs today. Since the 1980s the Gini coefficient in the United States has raised rapidly across all racial groups. Just because things are better for all deprivileged groups doesn't mean the American people, as a whole, aren't getting screwed over more via the increase in income inequality.
https://www.pewresearch.org/social-trends/2018/07/12/income-...
Re: Pursuing status will never bring true happiness
#109Earlier quoted context omitted.
> Ibn Khaldun argues that each dynasty has within itself the seeds of its own downfall. More recently, Hegel made the same point.
I’m curious about a reference for this.
Hegel, on the other hand, is very much wrapped up in the "progress" concept:
Hegel’s dialectical method leads to concepts or forms that are increasingly comprehensive and universal. As Hegel puts it, the result of the dialectical process, "is a new concept but one higher and richer than the preceding—richer because it negates or opposes the preceding and therefore contains it, and it contains even more than that, for it is the unity of itself and its opposite."
https://plato.stanford.edu/entries/hegel-dialectics/
Here's a (PDF) paper comparing the two thinkers: https://www.ajis.org/index.php/ajiss/article/view/2196