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What You (Want to)* Want

paulgraham.com

181–189 of 189 posts

Re: What You (Want to)* Want

#181

Earlier quoted context omitted.

You’re starting from a definition of free will that is a modern outlier compared to the historical use of the term in Western culture. That our will is not completely free is obvious to a child: they can’t always get they want. They can’t will an ice cream cone into existence. “Free will” never meant freedom from physics, so it’s a tautology to say it’s not free because of physics. > A recursive function, that mutate…

> You’re starting from a definition of free will that is a modern outlier compared to the historical use of the term in Western culture. > That our will is not completely free is obvious to a child: they can’t always get they want. They can’t will an ice cream cone into existence. > “Free will” never meant freedom from physics, so it’s a tautology to say it’s not free because of physics. Well, would you care to share…

Of course I can't say what free will "really means," which is a bit of a rhetorical trap.

I can say that historically, free will as a concept was invented by people to explain their observations of themselves and others making decisions.

As a concept it has historically been scoped to our lived experiences. A person can choose to sin (or not), choose to commit a crime (or not), choose how to react to their stimulus and base motivations. A hungry person can choose not to eat, and go on a hunger strike. An irate person can choose not to be violent toward the object of their anger. An aroused person can choose not to have sex with the object of their desire.

Which of these decisions violate our understanding of physics? None of them. A person on hunger strike will eventually die of malnutrition or lack of energy, no matter how strong their will to live on. In that way it is (and has been) a concept which is strongly constrained by physical reality, not a metaphysical free-for-all.

Re: What You (Want to)* Want

#182

Earlier quoted context omitted.

> You’re starting from a definition of free will that is a modern outlier compared to the historical use of the term in Western culture. > That our will is not completely free is obvious to a child: they can’t always get they want. They can’t will an ice cream cone into existence. > “Free will” never meant freedom from physics, so it’s a tautology to say it’s not free because of physics. Well, would you care to share…

Of course I can't say what free will "really means," which is a bit of a rhetorical trap. I can say that historically, free will as a concept was invented by people to explain their observations of themselves and others making decisions. As a concept it has historically been scoped to our lived experiences. A person can choose to sin (or not), choose to commit a crime (or not), choose how to react to their stimulus a…

> Of course I can't say what free will "really means," which is a bit of a rhetorical trap.

Then I'd argue there's no point in even discussing it. "What can be said, can be said clearly" and all that jazz.

Re: What You (Want to)* Want

#183

Earlier quoted context omitted.

Of course I can't say what free will "really means," which is a bit of a rhetorical trap. I can say that historically, free will as a concept was invented by people to explain their observations of themselves and others making decisions. As a concept it has historically been scoped to our lived experiences. A person can choose to sin (or not), choose to commit a crime (or not), choose how to react to their stimulus a…

> Of course I can't say what free will "really means," which is a bit of a rhetorical trap. Then I'd argue there's no point in even discussing it. "What can be said, can be said clearly" and all that jazz.

[deleted]

Re: What You (Want to)* Want

#184

Earlier quoted context omitted.

Of course I can't say what free will "really means," which is a bit of a rhetorical trap. I can say that historically, free will as a concept was invented by people to explain their observations of themselves and others making decisions. As a concept it has historically been scoped to our lived experiences. A person can choose to sin (or not), choose to commit a crime (or not), choose how to react to their stimulus a…

> Of course I can't say what free will "really means," which is a bit of a rhetorical trap. Then I'd argue there's no point in even discussing it. "What can be said, can be said clearly" and all that jazz.

I deleted a more contentious comment.

I’ll just say that I think we can constrain the discussion of complex topics even if we can’t nail down the exact answer yet.

Re: What You (Want to)* Want

#185
post #146

Earlier quoted context omitted.

> I think people do not deny those religious experiences because there are experiments to trigger them and the experiences can be observed for instance using brain scans. Some people, sure....but many people deny the validity/genuineness of them, or the potential existence of the supernatural all the time - it's practically a sport on Reddit, not all that uncommon right here on HN, and something I have experienced ma…

I don't want to discount what you say as indeed I would have no way to disprove a metaphysical god. On the other hand given that no proof is provided the other way for the existence it seems wasteful to discuss. Kind of like UFO sighting reports. Lots of people share their believe but no proof manifested and we don't have reason to believe any UFOs would evade detection if there were any. Same with a god. Climate cha…

> I don't want to discount what you say as indeed I would have no way to disprove a metaphysical god.

Agreed, but I believe it can be reasonably ~proven that the question is fundamentally indeterminate....which is plausibly inconvenient/uncomfortable for people who run on certain metaphysical frameworks (say, scientific materialism), which tends to be the framework that moist western minds are trained on in the current era, and the training of a neural network tends to have substantial affects on their perceptions.

On top of it, it is also affected by whether an individual runs on binary (True/False) logic or more sophisticated forms like Ternary (True/False/Other) - binary logic does not support Unknown, so if the option is not available the "most likely" option appears to be necessarily/likely true (based on sub-perceptual heuristic cognition).

> On the other hand given that no proof is provided the other way for the existence it seems wasteful to discuss.

How things seem to be (are predicted by the mind to "be", which has a tendency to be translated into how things "are" "in fact") is a function of one's training.

This prediction of what is true may be correct, but it also may be incorrect. What it is in fact, currently, is unknown. However, the mind often seems to not tolerate a state of unknown, so it fills it with predictions about reality, which are often perceived as reality itself. I am quite certain that this is consistent both with scientific study of the mind, as well as "spiritual/mystic" takes on it (Buddhism, Hinduism, Taoism, and others).

> Kind of like UFO sighting reports.

I believe if one was to do an ontological & phenomenological decomposition of the two, there would be far more differences than similarities. But this is not the level of reality that our culture operates at, or is able to operate at, similar to how in historic times our culture operated more on religious narratives vs today's scientific narratives. Humans perceive & "understand" "reality" primarily through epistemically and logically unsound narratives - it is the form most of our communication takes place in, at least for now.

> Lots of people share their believe but no proof manifested and we don't have reason to believe any UFOs would evade detection if there were any.

Opinions vary on what constitutes proof, and double standards (logical inconsistency) abounds - take for example that personal testimony is admissible as evidence in a court of law, and most people have no big problem with it in that scenario, but in other scenarios it is often considered crazy/illogical/necessarily unsound.

> Same with a god.

It is not actually, but as the saying goes: Perception is Reality. It is easy to spot cognitive errors in the members of one's outgroup, but spotting it in oneself and one's ingroup members is far more difficult. Science has a fairly substantial amount of research into this and other aspects of perceptions in humans.

> Climate change on the other hand is undeniably affecting billions of people in ever increasing negative ways. Indeed a colossal waste that we destroy our planet just because we cannot unify our effort and invest in technologies which don't wreck our planet.

Perhaps we should consider developing the ability to not live in a dream world, if even for short bursts of time (1 to 5 minutes seems like a modest and realizable goal for starters). But unfortunately: this notion seems to be disliked by anyone I mention it to.

Re: What You (Want to)* Want

#186

Earlier quoted context omitted.

Rarely do I get any agreement on these ideas, so many thanks for that. Unsurprisingly, I am interested in some clarification: > If I put a disclaimer in front of everything I state (when I perceive the I talk about to always be some form of a hypothesis based on the data that I currently have), it tends to slow down discourse and get very messy. The domain of science typically involves overwhelming (in a text convers…

> Rarely do I get any agreement on these ideas, so many thanks for that. > Unsurprisingly, I am interested in some clarification: >> If I put a disclaimer in front of everything I state (when I perceive the I talk about to always be some form of a hypothesis based on the data that I currently have), it tends to slow down discourse and get very messy. > The domain of science typically involves overwhelming (in a text…

If you don't mind a bit more pedantry....

> I think using science here was an exceptional example. It's good to note that the scientific process itself has evolved over time. I don't have all the answers, but I'm happy to re-analyze and adjust my processes given new data

Two issues I see here:

a) We lack a sophisticated framework for non-materialistic analysis

b) You're likely better than average, but generally speaking: people's self-assessment of their willingness and ability to reconsider their beliefs is famously not great - politics and social media are just two institutions that capitalize on this bug

> I can agree with that in part. Ideas must come from somewhere though. Sometimes that source is abstract and we don't understand all of the various linkages/connections; sometimes it's a known source and we understand in part all the things they are connected to. I think it's important to enable discourse and "thinking out loud" by labelling/tagging things as such.

I think it would be useful to assemble a collection of techniques and design a framework. Science is exceptional at this with respect to the physical realm of reality, but the metaphysical realm remains a wild west shit show, and most people are only vaguely aware of the phenomenon.

> I'm comfortable with having my ideas challenged because I'm open to revising them. I should probably change this to 'my methodology is' or something more distinct. Merely attempting to convey here that I (try) to use a conscious approach when approaching others works. And I attempt to challenge myself regarding my own ideas on a regular basis.

Some people are quite excellent, and you seem to actually take it seriously, but there are hard limits on what an individual is capable of for evolutionary reasons. I think humanity could benefit from a team work approach.

> I would argue that's not an absolute ;) But instead, I think both of our points, the important thing to identify is that it's not the finish line. It can be modified or adjusted or simply re-analyzed given new data.

For discrete propositions, absolute tautological truth can be easily reached.

But 100% agreement on the finish line part - this is but one technique among many one should have in their toolkit. But as it is, humanity seems to have little realization that they are even involved in a race of sorts, and the clock keeps ticking.

> Society seems to tend to think of ideas as a binary when there are often various levels of maturity involved. What's important to me in this instance is that the product isn't labelled as final. Change is a constant...

Only if viewed as a binary (is some change happening, True/False?), but the rate of change and styles of change are important other variables.

> Science is great at doing this...

In the physical realm, agreed, but for the most part (sociology and psychology being the exceptions), it mostly doesn't even try to grapple with metaphysical matters. Worse: a lot of "scientific thinkers" I encounter on the internet (including right here on HN) believe that metaphysics is "woo woo" or nonexistent, and rarely do I hear anyone from the institution of science saying otherwise. If you ask me, science behaves an awful lot like religion at higher levels of abstraction (which shouldn't be all that surprising if one thinks about it in some depth: in all cases, it is the mind grappling with ideas, though there are some important object level differences).

> I think that many people would benefit from approaching things in a more scientific and/or philosophical fashion.

Less The Science and more Actual Philosophy, please! (Interestingly, in my experience a lot of philosophers aren't great at actually practicing of what they've learned in school, as opposed to memorizing and regurgitating it - for example: try practicing epistemology in a philosophy meetup and watch tempers flare!).

> Expert is a dangerous word.

Agreed - and powerful!

There are many words that have seemingly magical powers, and many of these words can be spotted being deployed on a daily basis by "trustworthy" journalists - no wonder people are so confused!

> An expert to me is someone that can adapt a methodology/approach. Not dogmatic follow something. I'd argue that for someone to be an expert in their field, they need to be able to understand and account for incoming data.

Watch out for binaries! (I do agree though.)

> I'd agree with you on that point. Many experts spout dogma, sometimes we're just lucky/unlucky that they aren't spouting the dogma we agree with.

Unfortunately: despite science tooting its own horn about how good it is at peer review, it seems only when it is explicitly stated as part of a formal methodology do they take it very seriously. (In case it isn't clear: I have a pretty strong "anti-science" bias!)

> I appreciate the discourse!

Me too, it's a rare treat.

Re: What You (Want to)* Want

#187
A desire arises in one's mind, prompting us to act upon it. Why such desires arise are due to a multitude of reasons - cultural conditioning, advertising, etc. When such a desire arises, we "want" to fulfill it. So from this perspective, there is little free-will in what we can "want".

Through meditation, when there is the ability developed to detach from the thoughts that arise in one's mind, one can choose to not act on desires that urge action. So, there is then the possibility of freedom.

Re: What You (Want to)* Want

#188

Earlier quoted context omitted.

As someone with a lifetime of fighting with the executive dysfunction end of ADHD, I very much understand what Schopenhauer has saying. I can know what I need to do and have the willpower to do it, but the door to the cupboard where the willpower resides is locked, unlocks randomly, and nobody knows where the key is.

I have to wonder how interest can be affected by some conditions. For example, specific interests are frequently described as a trait of autism spectrum disorders. However, the idea that some types of people express interest in different ways could be hard to swallow, especially if genetics are involved.

I can easily imagine ADHD & Autism being broken out into more specific disorders, because there is very much an overlap. How long that'll take is almost certainly 20 years longer than I think it should.

Re: What You (Want to)* Want

#189

Earlier quoted context omitted.

> “Free will” never meant freedom from physics, so it’s a tautology to say it’s not free because of physics. I don’t understand all your points but let me give a go at answering this one: If we follow a markov-graph with rules between each point on the graph, until we reach a node with a decision, then hopefully we can agree that your choice is not free will, but just a rule set. If we introduce a pair of dice to hel…

You're trying to start with our fundamental physical theories and calculate your way to free will. And you're right that we can't do that. But we can't calculate our way to a rose, or a tree, or a squirrel, or a human, or Mt Everest either. We can't even calculate our way to folding proteins. How complex phenomena emerge from the fundamental laws of the universe is a blank spot on the map of human understanding. You'…

> But we can't calculate our way to a rose [..] How complex phenomena emerge from the fundamental laws of the universe is a blank spot on the map of human understanding. You're looking there and saying "I don't see a road to free will through here." You think this says something about free will, but all it really does is say something about the map.

I think this is a very good argument and I think I will use it myself in the future.

But I can see that our current understanding of physics can have a road to a rose, even if I can't see the road.

I can't see how our current understanding of physics can have a road to decision making that is different from an artificial neural network or an ensemble of boosted trees.

So where I am stuck on the free will question is: Either my computer has free will, or humans don't. And we generally consider computers to not have free will, because they follow their programming. So what is it that humans do, that is fundamentally different from following our programming?

> As long as our ability to freely make decisions doesn't violate our understanding of physics, you can't say that our understanding of physics excludes our ability to freely make decisions.

My argument is that we are not making decisions freely, but we are a complex system, running entirely on reactions following the laws of physics in fundamentally the same way that water doesn't make a decision about where to flow, it just flows.

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