Earlier quoted context omitted.
I don't see how that trivializes the problem. With that additional consideration, the options are: 1. Let 5 people die and 1 live, and you probably don't have any legal consequences. 2. Save 5 people, cause the death of 1, and you probably go to jail. So the thing that made the answer trivial was the introduction of legal consequences that affect you personally? Doesn't the difference of 4 deaths dwarf that?
No, it doesn't. How I look at it is those (legal) rules weren't made randomly. I don't think it's an option for me to overrule what millions of people have decided on over the course of a couple of centuries. Especially if I only have a couple of seconds to think about all the implications of my action. The calculation for me would change if there was a choice between killing 5 people and potentially killing nobody.…
Absurd Trolley Problems
521–530 of 951 posts
Re: Absurd Trolley Problems
#522This kind of highlights a subtle interactive design or user experience component of the Trolley problem. Part of the Trolley Problem is that the choice is between an action or inaction. But these problems, or the first one at least, have two buttons. So you're making a choice. Yeah, some might argue it's a technicality. But what if you put the Do Nothing choice on a timer? What if you made it an asynchronous "Problem…
I did the problems under the assumption that "pulling the lever" was an act, while doing nothing was not acting. Implied legal (and moral) liabilities made a difference in my choices.
It's a binary decision with two outcomes, in my personal view it is irrelevant which of the outcomes is caused by physical action and which by inaction (at least, supposing that you have enough time to think about what to do - obviously, if you have to react in a split second, it's understandable to be biased towards inaction because you may need more time to make the right decision, but that's not the point of these problems in the way they are posed).
If you have enough time to think what to do, inaction is a conscious choice and if it does more harm than good, you are guilty of not choosing action.
Re: Absurd Trolley Problems
#523The question regarding baby vs old people was really telling. It’s practically the argument for / against abortion. What’s strange to me is that someone would choose to kill five people who are capable of thought instead of an undeveloped human being. But I suppose that’s why we’re seeing the reversal of Roe v Wade being supported. Sigh, fuckin religion.
You can't really boil down trolley problems into "Would you kill x or y?". Generally someone is already in the way of the trolley, so the question is more like "Would you kill x in order to save y?". So you could ask people this: Would you kill a baby to save 5 elderly people? Would you kill 5 elderly people to save a baby? How people answer these questions does not really have anything to do with abortion.
Thoughts on why you can't? I think you can and must.
Re: Absurd Trolley Problems
#524Earlier quoted context omitted.
Actual law strongly discerns between action and inaction. For example the Polish penal code says you can only be criminally liable for a result of inaction only if you had a specific legal obligation to prevent it.
That's ok, it wouldn't change my mind anyway. If I can prevent more people from getting hurt, I'd be willing to break the law and take the punishment.
Re: Absurd Trolley Problems
#525Re: Absurd Trolley Problems
#526Earlier quoted context omitted.
I took it as simply 1 full life expectancy vs 5x remaining life expectancy of a senior citizen. Put a few more older people on the tracks and I'd pick the other switch.
Plus the child still has the potential to bring more life into this world, whereas the old people are now infertile (my definition of old being they are too old to procreate).
Re: Absurd Trolley Problems
#527Earlier quoted context omitted.
I did the problems under the assumption that "pulling the lever" was an act, while doing nothing was not acting. Implied legal (and moral) liabilities made a difference in my choices.
Legally perhaps, but morally, I've never gotten why so many people think that the physical act of pulling or not pulling makes so much difference. It's a binary decision with two outcomes, in my personal view it is irrelevant which of the outcomes is caused by physical action and which by inaction (at least, supposing that you have enough time to think about what to do - obviously, if you have to react in a split sec…
I think non-actions are judged less harshly than actions, so people are more inhibited in making them..
Re: Absurd Trolley Problems
#528Earlier quoted context omitted.
> For some reason more people picked the latter. So, they just dislike public transit? I mean, it seems like it's the same trolley that have run over a lot of people for the previous 19 levels, why wouldn't I want to decommission such bloodthirsty trolley?
You know, that's a very good question... https://en.wikipedia.org/wiki/Motor_vehicle_fatality_rate_in...
Re: Absurd Trolley Problems
#529Earlier quoted context omitted.
I did the problems under the assumption that "pulling the lever" was an act, while doing nothing was not acting. Implied legal (and moral) liabilities made a difference in my choices.
Legally perhaps, but morally, I've never gotten why so many people think that the physical act of pulling or not pulling makes so much difference. It's a binary decision with two outcomes, in my personal view it is irrelevant which of the outcomes is caused by physical action and which by inaction (at least, supposing that you have enough time to think about what to do - obviously, if you have to react in a split sec…
I answered "no pull" to every one except the one where the express goal was pranking the trolley driver (and no implied harm from pulling). This is apparently an unpopular opinion, but the only one I can reconcile with my own concept of responsibility.
Re: Absurd Trolley Problems
#530Earlier quoted context omitted.
I did the problems under the assumption that "pulling the lever" was an act, while doing nothing was not acting. Implied legal (and moral) liabilities made a difference in my choices.
That's interesting. I didn't consider any legal liabilities at all, and would easily break the law in order to sacrifice one person in trade for five people. I also didn't consider doing "nothing", not pulling the lever was also an act, and I didn't "see" any options doing nothing. Fun to see how differently people approach these ones :)