Earlier quoted context omitted.
That would be quite horrible if that was true, your eternal suffering hypothesis. But fortunately I see no evidence to believe it.
Buddhism is basically (basically) predicated on the idea, I don't see why it's horrible to acknowledge the possibility, especially if it could be true.
Not everyone should meditate
231–240 of 335 posts
Re: Not everyone should meditate
#232For me, meditation started a fundamental shift in how I think about free will, and oddly nobody I've mentioned it to in real life has felt this. I used to feel very in-control of my own mind, but after intentionally sitting and monitoring for thoughts, labeling those thoughts, etc, I became sensitive to how thoughts can really come out of nowhere. You can't predict what you will think next. That strikes a little deep…
Re: Not everyone should meditate
#233Earlier quoted context omitted.
I’m glad you found a combo that works for you. I don’t know many Christians that demonize meditation, but I’m sure they’re out there.
Out there? I get almost 6 million hits for "meditation demonic" and it really bugs me to having something so helpful to me slurred like this. I suggest you make it clear where you stand on the issue if you're going to write about and sneakily slur it without letting us know you dogmatic positions. edit: https://www.google.com/search?q=meditation+demonic
Re: Not everyone should meditate
#234For me, meditation started a fundamental shift in how I think about free will, and oddly nobody I've mentioned it to in real life has felt this. I used to feel very in-control of my own mind, but after intentionally sitting and monitoring for thoughts, labeling those thoughts, etc, I became sensitive to how thoughts can really come out of nowhere. You can't predict what you will think next. That strikes a little deep…
Re: Not everyone should meditate
#235Earlier quoted context omitted.
We don't exhibit complete control over our thoughts, that is provably impossible and anecdotally obvious when reflecting on errant thoughts we have experienced. Free will is about behavior, not thoughts. Our free will is demonstrated by our ability to consciously choose whether and how to act when presented with thoughts and emotions.
Ha, it's like Hume said. If your actions and thoughts depend on past events and biological and environmental stimulus, they are not free, they are conditioned, they are a reaction to past experience. And the alternative would be random actions, and random is not free, it's random.
Re: Not everyone should meditate
#236A helpful concept from Thomas Keating is "the evacuation of the unconscious". The idea is that it is normal to have painful thoughts arise into our consciousness when we enter into meditation. It is common in ordinary life to get into the habit of filling one's life with noise and distraction, in order to keep sources of anxiety or other negative emotions at bay. Meditation lessens the noise and distraction, which ha…
This is my experience as well. You gain self awareness and it helps your focus. I haven't experienced ghosts or orbs myself. The author should question his own sanity instead of being concerned with others.
The safe approach is to start with practices that get you more in touch with the body, that get you to become more aware of the body. If you are grounded in the body, it's a lot easier to face whatever unpleasant emotions or sensations might come up.
Re: Not everyone should meditate
#237Every major school or lineage originating from Sanathana Dharma insists on the importance of a guru's guidance and/or initiation. Yet people decide to ignore it and think Apps can/should replace a guru.
Going it alone comes with its risks, there are many who have done it having taken extreme plunges, some throwing away their last piece of clothing (or their kingdoms) to erase themselves of the memory & attachment to their past.
Bringing it into our narrow world view trivialises this seeking, yes it is not the same, few people have true seeking to understand/experience reality.
Re: Not everyone should meditate
#238Earlier quoted context omitted.
I don't know. They're Christian but their argument is more nuanced than just thinking meditation is opening up to the dark side. I think it's worth talking about, especially given the experiences shared by other posters in the comments.
> their argument is more nuanced than just thinking meditation is opening up to the dark side Is it? Viewed through that lens, it doesn't seem like there is a lot of nuance.
Re: Not everyone should meditate
#239For me, meditation started a fundamental shift in how I think about free will, and oddly nobody I've mentioned it to in real life has felt this. I used to feel very in-control of my own mind, but after intentionally sitting and monitoring for thoughts, labeling those thoughts, etc, I became sensitive to how thoughts can really come out of nowhere. You can't predict what you will think next. That strikes a little deep…
You only see a partial reconstruction, a projection of the outside world, literally Plato's cave (the cave being the skull). Sometimes things come in from outside (what you see etc) but most activity is internal.
Re: Not everyone should meditate
#240Earlier quoted context omitted.
I quit on day 5. My life started playing itself in my head on repeat and I started to focus on all the pain. I would imagine the universe dying and coming back to life where everything, especially some nasty events would reoccur ad infinitum. I was convinced that the people who were unlucky in this life were actually suffering for eternity and practically lost it. I had a panic attack, and then another and finally ta…
> I was convinced that the people who were unlucky in this life were actually suffering for eternity and practically lost it. Do you have some idea now about why that conviction seemed believable to you at that moment?
I was thinking about death, the exact moment of death, and thought about the last sensation felt by a dying person.
I had a thought that the last affect you experience subjectively never goes away. That if you feel horrible at the moment of your death, subjectively that feeling never goes away.
That idea and feeling shook me and made me think of heaven and hell being abstractions of the last subjective affect that you are ”stuck” with.
I understand that this is nonsense, but it ties well together with abstract consepts about soul and afterlife and logic in a way that allowed my mind to create a model it, and feel all the horrible outcomes of that model.
The model felt plausible enough to trigger strong emotion.
It did not trigger anything long lasting - just a momentary feeling of terror.