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Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

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Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#681
post #446

Earlier quoted context omitted.

The thing is - lobsters are an easy problem. We can (theoretically) collectively decide that lobsters shouldn't be touched at all and nobody will be hurt (some fishers maybe?). But the same logic about "feeling" pain is applicable to practically anything as is demonstrated in the comments below. And then it becomes a humanity problem - can we kill living organisms for ANY reason? There is no easy, or even hard answer…

I’d be happy if we started at simply not killing lobsters and other animals for food (or for any other industrial purpose). You’re right that we could spend a lot of time debating the finer points of it but as you said: lobsters are easy. By that logic I would imagine so are chickens and cows and baby sheep (lamb) and pigs. So let’s start with the “easy” stuff. Whether or not we allow ourselves to harm insects or som…

>A lot of people in this thread seem to be suggesting that since we can’t pin down an absolute answer we should what… do nothing?

I don't think this is the most generous take. I think what most people are trying to find is the underlying principles. Consider the following potential first principles:

1) Minimize suffering

2) Minimize animal death

3) Minimize charismatic mega fauna death

4) Minimize climate impacts

5) Maximize human health

6) Maximize human performance

7) Maximize human longevity (healthspan or lifespan)

Each of those can lead down different, sometimes competing tracts. Can vegan/vegetarianism be compatible with any of those? Sure. Can it optimize all of them at the same time? I'm doubtful. It's certainly possible that in the rush to do something we end up on the wrong trade-off. That's why it's import to drill down on exactly what one is claiming is ultimately important.

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#682

Earlier quoted context omitted.

Morality doesn't necessarily require deep intellectualism, I think. Much of the urgency in the vignettes of moral assessment isn't realistic, either. To say it simply, there is no proverbial burning building that requires us to farm animals in the way that we currently do. There is much about our practices that absolutely reflects an absence of consideration - shouldn't we be working to improve that? Saying that ther…

>Morality doesn't necessarily require deep intellectualism I don't think that a statement about avoiding pitfalls of anti-intellectualism needs to be read as endorsing the opposite extreme, and I don't making that kind of assumption contributes to constructive conversation. >To say it simply, there is no proverbial burning building that requires us to farm animals in the way that we currently do. This response to the…

> as far as the example itself is concerned, you're just not engaging with it at all

That's because I feel that it's a deliberate mischaracterization of reality and is being used to insulate a false equivalence against criticism.

I'm wondering a bit of the same that you are - when the topic of harmful farming practices is the primary focus, why did we deflect to "well, what about if a building was on fire?" Where are you getting that?

Indulge me - if we substitute the ideology of speciesism here with racism, do you engage with that topic in the same way - by saying "let's not focus so much on the negative reality of racism, but how to help racists make morally good choices"? I think it's fair to lump the abstraction of each together.

My statement about things being "not the matter at hand" were aimed at your conflation of giving animals a higher moral value than humans; that still stands.

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#683

Earlier quoted context omitted.

>Morality doesn't necessarily require deep intellectualism I don't think that a statement about avoiding pitfalls of anti-intellectualism needs to be read as endorsing the opposite extreme, and I don't making that kind of assumption contributes to constructive conversation. >To say it simply, there is no proverbial burning building that requires us to farm animals in the way that we currently do. This response to the…

> as far as the example itself is concerned, you're just not engaging with it at all That's because I feel that it's a deliberate mischaracterization of reality and is being used to insulate a false equivalence against criticism. I'm wondering a bit of the same that you are - when the topic of harmful farming practices is the primary focus, why did we deflect to "well, what about if a building was on fire?" Where are…

>That's because I feel that it's a deliberate mischaracterization of reality

As I already said before and explained at length, it's a hypothetical example intended to illustrate a principle pertinent to the question of speciesm, in direct response to a comment that was about speciesm. I am not sure what "reality" you feel is being mischaracterized by directly speaking to an issue raised by the commenter. I honestly can't make heads or tails of what you are trying to say is being mischaracterized here.

>when the topic of harmful farming practices is the primary focus, why did we deflect to "well, what about if a building was on fire?" Where are you getting that?

There was no "deflection" from one topic to another. "The topic" was not one thing, but a couple of different things that are intertwined: farming that segued into a monolog on speciesm, and I was responding to the latter piece, although my response has implications for both. In direct response to that, I have put forward a hypothetical that illustrates a case that runs contrary to the idea of speciesm as being about creatures "deserving suffering". All I can say is that I am sorry that something that speaks directly to that question confuses you.

I'll repeat my question to you: how did you read "save humans from fire before mice" and take that to mean something along the lines of "therefore, disregard harms of farming practices?"

>your conflation of giving animals a higher moral value than humans; that still stands.

This is pretty incoherent to me. I would love to at least be able to understand and express a disagreement here, but I don't know what conflation you think has occurred.

So yeah, you haven't engaged with the point I've raised despite it being perfectly relevant, and you've expressed surprise, feeling that my point is off topic, which I feel is spurious. And you're saying a few things are being "mischaracterized" or "conflated" and I'm not sure what specifically you are talking about.

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#684
post #160

Earlier quoted context omitted.

Sentience always requires more than just reaction, but a memory component. That is, it can take a proactive response to avoid that negative stimuli in the future. However, measuring both of those is generally very difficult, and so determining if something is sentient can be difficult. The bar for sentience is basically, "is it more than automatic". Which is fairly low and easy to clear. It doesn't even require that…

>However, measuring both of those is generally very difficult, and so determining if something is sentient can be difficult. That makes sense. So then, we should probably be very cautious about statements that openly entertain such possibilities given that they may be hard to substantiate meaningfully. >The bar for sentience is basically, "is it more than automatic". Which is fairly low and easy to clear. It doesn't…

> Huh, every definition I've seen when I read about this stuff in college, and that I currently see when I google, explicitly relates in some way to consciousness. And anything that means "reaction" "sense" "detect" in a sense pertinent to sentience meant some kind of conscious sensing, conscious reacting. Did the definition change at some point?

You're sort of there, and sort of not. Sentience does require feeling, yes. But feeling doesn't require consciousness, no.

Sentience requires that the subject can desire pleasure, and desire to avoid pain, but neither of those things explicitly requires conscious thought. They are feeling, which you'll find in every definition of sentience, but desire doesn't have any need of a conscious mind. Collective behaviours, like in trees, can exhibit desire and can show pain, without the need for a consciousness to exist.

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#685

Earlier quoted context omitted.

Culture is not a reason to justify harm or violence. Just because we've always done something doesn't mean we always should, otherwise anything that falls under the umbrella of culture can't be critiqued, like genital mutilation, or child brides. Culture is important, but we can just as easily establish cultural practices that condemn violence and harm, rather than support them.

How about all the creatures that are killed by harvesting machines when wheat, corn, or soy is being harvested... I imagine probably the number of small creatures that are destroyed are probably on par with the number of crustacea harvested each year.

Sure, there are absolutely deaths there. But the problem though is that the majority of crops we grow are grown to feed the livestock.

So you’ll still minimize the number of crop deaths by going vegan.

Even if you believe that plants are just as sentient as animals (which some people have argued to me…) then going vegan still reduces that suffering the most.

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#686
post #258

Earlier quoted context omitted.

That is the well established definition; no need to assume it for the sake of argument. However, "capable of feeling sensations" is defined in different ways and thus leads to the large differences in when people say a fetus is capable of feeling pain. Is it when the nerve cells responsible for emitting pain signals develop? When a fetus is capable of responding to pain? Is it when the circuits develop to route those…

>the well established definition Well, I don't think so. I like to think I've studied enough philosophy to be at least somewhat reasonably acquainted with the term, and it wasn't striking me as "well established." And I did a bit of googling yesterday that also seemed to suggest the "well established definition" being used here is not consistent with any of the normal definitions. And just now I consulted the Stanfor…

I can't find a single source that doesn't align with the definition provided by moeris. It can be phrased in many ways but the underlying concept is well established. People who are unfamiliar with the words may confuse sentience with sapience, but they are quite distinct concepts and not interchangeable.

https://dictionary.cambridge.org/dictionary/english/sentient

https://www.merriam-webster.com/dictionary/sentient

https://www.collinsdictionary.com/dictionary/english/sentien...

https://www.dictionary.com/browse/sentient

https://en.m.wikipedia.org/wiki/Sentience

> Pretty sure it's the last one.

That last one makes some big assumptions given the adaptability and complexity of the brain, combined with our still limited understanding of it's inner workings. If I were to pick one, I would lean closer to the "capable of responding to pain" but really all of those criteria have flaws and serve more as heuristics than rigorous criteria. I purposly didn't take a stance in my original comment to avoid descending into uninteresting partisan bickering.

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#687
post #144

Earlier quoted context omitted.

Does an arduino have sentience? It can certainly sense stuff via its gpio pins. As for "feelings", I don't know, would having a state machine that transitions between "happy" and "sad" based on gpio inputs count?

That's an interesting question, or at least it might be in the future, as it cuts right to the heart of what it means to be alive. Right now no, an Arduino can't be sentient because it's not alive. If at some future point an Arduino could tick all the "is alive" boxes [0]: - homeostasis - organisation - metabolism - growth - adaptation - response - reproduction Then yes, there would be a good case for the Arduino bei…

"Aliveness" isn't anywhere in the definition of sentience. I can perfectly well imagine a sentient system that does not grow, metabolize or reproduce.

And "responds to input" isn't really the same thing at all as "capable of feeling sensations" (though, like many definitions, the line between the two is fuzzy, hard to pin down, and possibly context dependent.)

Life itself is a notoriously tricky thing to define definitively.

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#688

Earlier quoted context omitted.

It's used routinely in clinical psychiatry and psychology. And you listen to your psychiatrist, even as a psychiatrist and especially as a psychologist.

> prescribed a low dose of an unspecified benzodiazepine following an "extremely severe auto-immune reaction to food" a few years ago Does your psychiatrist dispense medication for an auto-immune reaction to food?

Actually yes, when I was at psychiatry clinic the psychiatrist of the day dispensed all medication - including medication for stomach problems. Keep in mind that every medical doctor (including psychiatrists, but not psychologists) is trained in the entire field of medicine; they have specializations but that doesn't mean they can't solve other problems.

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#689

Earlier quoted context omitted.

> Really? How many of the 70 billion land animals per year slaughtered for food were rescued from the wilderness, as opposed to bred in captivity? How should I know? There's no statistics about that kind of thing. And yet it happens all the time: that's why farm animals have bells around the neck so that when they wander off and fall into a ravine or get stuck on a tree (goats, for you) the farmer can find them. But…

It's a rhetorical question, I don't actually care what the number is because it's diminishingly small. Farmers breed their animals, they're not filling the ranks of their livestock by going out and rescuing wild animals. I'm not talking about livestock that wander off the farm. And you're not silly. I said the argument is silly. We all can make silly arguments from time to time when we don't really think a line of re…

Alright, thank you for your honesty and for making an effort to have a sensible discussion.

Yes, farmers don't populate their herds with wild animals. I didn't understand then what you meant by "rescue". Without using the word "rescue" though, it is the case that humans did take in those animals and protected them and nurtured and cared for them, when they first domesticated them. Entire subspecies of animals are living in our care and with our support and don't have to survive on their own in the wild.

You're wrong that I don't understand the evil of factory farming. It's actually something that I have very strong opinions about: I believe it is an atrocity that harms both animals and humans, both physically, mentally and ethically, and that we will do well as modern societies to eliminate it. I don't believe it's possible to raise healthy and happy animals at such mad scales. And I'm pretty sure, though I've never worked in a factory farm (and I never would) that taking part in that industry stains one's soul forever, at least for those people who do have a conscience.

I guess I don't have to say that I believe small scale farming is a different matter. That should be obvious that I think so.

But I also think you're wrong to say that small scale farming is not how most people are getting their food. It absolutelyl is! I posted this link earlier, in another thread, as a reply to another comment you made:

> Five of every six farms in the world consist of less than two hectares, operate only around 12 percent of all agricultural land, and produce roughly 35 percent of the world's food, according to a study published in World Development.

https://www.fao.org/news/story/en/item/1395127/icode/

Most farming and agriculture in the world _is_ small-scale farming. And while the food produced in such small scale farms is 35% of all food produced in the world, that's partly because 2/3s of the world eat much less food than the other third and it's also true that a third of all the food produced in the world is thrown out:

https://theconversation.com/we-throw-away-a-third-of-the-foo...

And I probably don't have to give you any links to convince you that certain people in the world eat way, way too much meat (as well as everything else!). This is particularly true for the people in the Americas and Western Europeans who eat about twice as much meat as the next people down the line. I believe this is a matter of production, rather than demand, that the Americans particlarly eat so much meat just because that's where most of the world's factory farms are located, and I'm pretty sure we could feed all those meat-lovers just fine without CAFOs if they could be convinced to at least halve their meat consumption. I believe so for the reasons I gave above: that most of the world already does fine without factory farms, most of the world eats a small fraction of the meat eaten in the Americas and because there is so much food waste that we could eliminate and that would help us feed everyone.

I think it should be obvious that some parts of the world consume many times more than they need and many times more than the environment and the economy even can sustain and that those people really need to slow down. But that's not true of everyone everywhere in the world. Perhaps we disagree then because we are looking at things from a different place in the world?

Re: Octopuses, crabs and lobsters to be recognised as sentient beings under UK law

#690

Earlier quoted context omitted.

Farm animals dont' live miserable lives. Animals in large scale, factory farms are mistreated, but they are still better off than in the wild. The majority of farms in the world are small-sale family farms were animals are treated at least as good as humans: > Five of every six farms in the world consist of less than two hectares, operate only around 12 percent of all agricultural land, and produce roughly 35 percent…

"If animals weren't factory farmed they'd just be wild" is a hilarious misrepresentation of the cause and effect of how farmed animals come to be, and I assume you know that and are being disingenuous. "Vegan propaganda" ok Cheese Goddess. These animals not existing is preferable to the hell they endure on factory farms.

> "If animals weren't factory farmed they'd just be wild" is a hilarious misrepresentation of the cause and effect of how farmed animals come to be, and I assume you know that and are being disingenuous.

"If animals weren't factory farmed they'd just be wild" is a dirty lie that you said yourself and I never did. You put it in scare quotes to say that they're my words, but they're yours and you're the one who's outright lying. So much about "disingenuous" then.

And I don't support or defend factory farming, quite the contrary. I think it's a disaster and I'm very upset that it's taking over the world like a cancer spreading and displacing small-scale farming. And I'm very well aware of its horrors. It's you, and people who bundle all of farming with factory farming like you, who are clueless about farming.

Partly this is because the majority of people like you are natives of the countries that are at the heart of the cancer of factory farming, like the Americas or North and Western Europe, countries that consume, per capita, about double the amount of meat as anybody else. People who grew up thinking that "food" means "meat", who have probably never even seen a farm animal up close, who have no clue about how their food is made, or what's in it, even when they're not eating meat. And it's people like you, with strong opinions but weak knowledge, the people of nations who have destroyed their own food production and replaced it with an industry that feeds them shit, that want to tell the rest of the world, all of us other people, how to eat? That's just tragic and so stupid, and arrogant and conceited.

Btw, my username is because I make cheese and your comment makes you sound like a puerile idiot.

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