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Sayings of Spartan women

penelope.uchicago.edu

211–220 of 224 posts

Re: Sayings of Spartan women

#211

Earlier quoted context omitted.

Note that this is from memory but, for example, the author of the linked blog posts makes an outrageous distinction between the free people of "Sparta", which he calls "Spartiates" and all "Spartans" which includes the helots. This is were your expression "3% of the population (spartiates)" comes from. That is an outrageous distinction that is not found in any ancient or modern source. It appears to be something that…

> It appears to be something that the author completely made up in order to support his revisionist interpretation of the history of ancient Sparta. The author addresses this VERY directly and at length in a "Conclusions: Who Matters?" section of one of the posts. For example (though the whole section is worth a read): > All too often, I see students read the Greek contempt for the poor man, the non-citizen, or the s…

The passage you quote does not address the distinction between "Spartiate" and "Spartan" that the author is attempting to make, and which is the subject I discuss in my comment above (in fact, that is the subjec of the "it" in "it appears" in my comment).

The author of the blog posts has basically made up the idea that "Spartiate" and "Spartan" are two different words with different meaning. "Spartan" or "Spartiate" on the one hand, and "Helot" on the other hand are two different categories, but "Spartan" and "Spartiate" are different Latinisations of the same Greek word, Σπαρτιάτης and not similar-sounding words with subtly different meaning, ast he author claims. This claim, that "Spartan" and "Spartiate" are different words representing different categories of people is the revisionism that I am commenting on.

Can you quote a passage from the linked series of blog posts that directly addresses this revisionism?

Re: Sayings of Spartan women

#212
post #169

Earlier quoted context omitted.

Note that this is from memory but, for example, the author of the linked blog posts makes an outrageous distinction between the free people of "Sparta", which he calls "Spartiates" and all "Spartans" which includes the helots. This is were your expression "3% of the population (spartiates)" comes from. That is an outrageous distinction that is not found in any ancient or modern source. It appears to be something that…

> outrageous distinction between the free people of "Sparta", which he calls "Spartiates" and all "Spartans" which includes the helots > That is an outrageous distinction that is not found in any ancient or modern source. It appears to be something that the author completely made up in order to support his revisionist interpretation of the history of ancient Sparta. Terms like "Spartiate" are standard.

"Spartiate" is used to mean the free citizens of Sparta, as is "Spartan", but the author claims that one means the free citizens and the other the helots.

That is not standard.

Re: Sayings of Spartan women

#213

Earlier quoted context omitted.

There is no such thing as "The entire Spartan state". There is (well, was) the city-state of Lacedaemon and the city of Sparta. The two are confused because Lacedaemon is often synechdochically called "Sparta" and the people of the city of Sparta are usually called "Lacedaemones" in ancient sources. But the people in Laconia and Messinia (not just Messinia) were "helots", not "Spartans", not "Lacedeaemones" and not a…

In modern parlance, "Sparta" refers to the entire polity, not just the city.

Yes, synecdochically and when it's clear from the context which one is meant. But when you say something like "Sparta was 80% slaves" it's not clear from the context and you have to clarify which one you mean, the city or the city-state. Otherwise you are only spreading confusion, just like the series of blog posts above.

And it is still the case that the helots were the slaves of the Spartans, that nobody called the helots "Spartans", and that nobody thought that "helots" were Spartans, not in any ancient source and not in any modern source I'm aware of outside the linked series of blog posts.

If you (or, you know, others) think this is wrong, you're welcome to show me where, in modern or ancient texts it says that "helots were spartans" and "sparta was mostly populated by slaves", or something similar -except of course for the scandalously revisionist blog posts we're discussing.

Re: Sayings of Spartan women

#214

Earlier quoted context omitted.

It's true. Just read any hisoty source for any historical period before modern times. See how many accounts you can find about the lives of "common people", which usually means slaves, serfs, etc. Even in modern times, you hear about Churchill or Lincoln, but where are the stories of the carpenters, or farmers, the milk maids or the nurses, the midwives or the factory workers? Who remembers their names, what they ach…

This is eloquent but silly. There is a lot of good research, and popular accounts of it, on the effects of population-level status and trends on historical events. Given the article topic I would suggest starting with Property and Wealth in Classical Sparta. https://www.amazon.com/dp/1905125305?tag=fivebooks001-20

Instead I suggest you start with the primary sources like Thucydides, Plutarch, Xenophon, Plato and Aristotle. I sure have and I don't need to read k'th- hand accounts, for large k, like the one you suggest.

Re: Sayings of Spartan women

#215

Earlier quoted context omitted.

I wouldn't have thought it was at all believable by alternate history standards (and I think Stirling has actually acknowledged that?) I'm struggling to think of _any_ nastier fictional society, though. The closest might be alternate history portrayals of a late 20th century Nazi Germany, which are usually pretty awful, but they usually fall down a bit on sheer horror vs Stirling's Draka, particularly the later stori…

> particularly the later stories. That might be the issue; I never really got around to reading the whole series. Though my impression was that the later stories were not alternate history but more semi-hard 'science'[0]-fiction, which opens more leeway for making whatever the author is trying to build believable[1], and there's a tradeoff between believability versus evil[2], so having more leeway on the former lets…

The issues with believability in the first book are mostly just around the backstory; the history of the Draka makes no sense at all.

> My impression of the early books was broadly on the evilness level of "Nazi Germany, but less incompetent".

I mean, that's up there in the evil stakes. But also, the Draka were a lot more... messed up. Both had deeply alien (and arguably rather Spartan, to go back on topic for a second) value systems, but by the time Nazi Germany fell, the vast majority of the population had only had Nazi values inflicted on them for about 15 years; the Draka social system was _centuries_ old.

Re: Sayings of Spartan women

#216

Earlier quoted context omitted.

In modern parlance, "Sparta" refers to the entire polity, not just the city.

Yes, synecdochically and when it's clear from the context which one is meant. But when you say something like "Sparta was 80% slaves" it's not clear from the context and you have to clarify which one you mean, the city or the city-state. Otherwise you are only spreading confusion, just like the series of blog posts above. And it is still the case that the helots were the slaves of the Spartans, that nobody called the…

It's still the case that 80% of the population of the Spartan state was slaves. That's what's relevant to this conversation; the rest is just sophistry.

Re: Sayings of Spartan women

#217

Earlier quoted context omitted.

Yes, synecdochically and when it's clear from the context which one is meant. But when you say something like "Sparta was 80% slaves" it's not clear from the context and you have to clarify which one you mean, the city or the city-state. Otherwise you are only spreading confusion, just like the series of blog posts above. And it is still the case that the helots were the slaves of the Spartans, that nobody called the…

It's still the case that 80% of the population of the Spartan state was slaves. That's what's relevant to this conversation; the rest is just sophistry.

No, it's not sophistry and I don't appreciate you insulting me by saying I engage in sophistry. I am sick and tired of random people on the internet accusing me of intellectual dishonesty because they have no idea what I'm talking about because they haven't any knowledge relevant to the subject at hand, other than having read a blog post or two.

As to the "the case" that "80% of the population of the Spartan state were slaves", that is an acceptable turn of phrase, but it is not what the blog author says. He says that the majority of the people of "Sparta" were slaves. This is calculated to come across as a tear down of the myth of "noble" Sparta because it makes no distinction between the free citizens of Sparta who are the ones elevated to mythical status by ignorance of history, and their slaves, who are never and under no circimstances considered to be part of the "noble warriors of Sparta" or what have you.

In short, the author is making a very clear attempt to exploit the confusion caused by the synecdochical use of "Sparta" to mean both the city and the city-state, to make a point that ultimately only serves his vanity, and is not really informative. To say that "most people of the city state of Sparta were slaves" is only revelatory to those who have no idea of ancient history.

To give you an analogy, it's like someone making a huge todo about how "Black holes are not really black". This can only be news to people who don't know what black holes are and what is meant by "black" in their name. Then instead of trying to clarify the meaning of the word "black" in "black hole" the author launches into a tirade about how black holes have been glorified as being the blackest bodies in the universe when in reality they are not even black and most of their mass is invisible because it's hidden behind the event horizon and Oh Gods! All you 've ever been told about physics, it's all wrong! You've been worshipping a black body that is not even black and is not even all there!

It's a lot of noise for nothing but internet likes and an utter appeal to ignorance that does not improve the reader's knowledge one bit. And it is many peoples' first point of entry into the subject of not only Sparta, but ancient history in general. If that first point of entry is not 300 instead, which to be sure is even worse but without which the author's blog post would not even exist, because it has nothing to say other than "300 sucks, man".

300 has Persians throwing incendiary grenades. Their king is a giant. He's carried to battle on a golden throne, like a Warhammer figure. But the author saw fit to attack 300's realism by picking apart its mythologising of "noble" Spartan warriors, which nobody has ever believed other than people who learn their history from comics and movies. This is how much the author of the blog post is interested in historic truth.

Re: Sayings of Spartan women

#218
post #187

Earlier quoted context omitted.

The idea that "Sparta" was close to "80% enslaved people" is confused and I hold the author of the linked article responsible for not clarifying the confusion. "Sparta" is the name of the principal city of the city-state of Lacedaemon, which comprised the regions of Laconia and Messinia in the Peloponnese. The inhabitants of the city of Sparta are in ancient sources referred to as Lacedaemones ("Λακεδαίμονες") and ar…

"Spartans can't be 80% slaves because the Spartans didn't consider their slaves to be Spartans" is perhaps a linguistic truth, but it requires an absurd literalism to keep banging that drum instead of understanding that he's talking about the society the Spartans built, which includes the helots. The Spartans owned the helots!

>> "Spartans can't be 80% slaves because the Spartans didn't consider their slaves to be Spartans"

That is not what I said. Why do you misquote me? This is what I said:

>> The people inhabiting the greater area of the Lacedeamonian city-state, the inhabitants of the settlements in Laconia and Messinia, were never referred to in any ancient text as "Spartans" or "Lacedaemones" and they were only referred to, to the extent they were ever mentioned, as "helots" ("είλωται") or, simply, as the Spartans' slaves.

Nobody in ancient times considered the helots to be "Spartans". This is in the same way that nobody in ancient times considered the slaves of the Athenians to be "Athenians" or the slaves of the Romans to be "Romans". And no historian in modern times does so, either. When speaking of the Gauls, subjugated by the Romans [1], no author, ancient or modern, cals them "Romans". For any ancient or modern culture that had slaves, the distinction is always there: the People of X on the one hand, and their slaves on the other.

Yet the author is deliberately muddying the waters playing on the confusion between "Sparta" the city-state and "Sparta" its capital city, and even invents new terms to refer to them: he calls "Spartiates" the free citizens of the capital city, and "Spartans" everyone else, a distinction impossible in the Greek language and unused by anyone except the author as far as I can tell.

All these deliberate confusions are the result of a perverse reading of history, clearly aimed at making an impression to people who are not familiar with the history of Sparta outside its depiction in popular media and it is clearly calculated to draw internet attention to the author's blog by riding on the coattails of the success of such popular media, and not to inform about history.

The only antitode I know against fudging and misdirection like this is to make language precise and clear.

>> The Spartans owned the helots!

Who said they didn't?

___________

[1] OK, not all of them.

Re: Sayings of Spartan women

#219

Earlier quoted context omitted.

It's still the case that 80% of the population of the Spartan state was slaves. That's what's relevant to this conversation; the rest is just sophistry.

No, it's not sophistry and I don't appreciate you insulting me by saying I engage in sophistry. I am sick and tired of random people on the internet accusing me of intellectual dishonesty because they have no idea what I'm talking about because they haven't any knowledge relevant to the subject at hand, other than having read a blog post or two. As to the "the case" that "80% of the population of the Spartan state we…

I appreciate your post and i thought it was informative.

That being said i do think you could have made your point more succinctly.

For a while, it seemed like you were arguing semantics vs actually informing the reader.

Your point is valid. I'm not sure how to present it better, but I'd posit:

"Sparta, the city, was not 80% slaves. That stat only true about the state. This distinction only matters because the author is critizing sparta society on the basis that Sparta's seat of power was slave-cornucopia. But this is false. Sparta the city is mostly spartan citizens, making the author's criticism-by-sleight-of-hand dishonest"

Re: Sayings of Spartan women

#220
post #166

Earlier quoted context omitted.

The idea that "Sparta" was close to "80% enslaved people" is confused and I hold the author of the linked article responsible for not clarifying the confusion. "Sparta" is the name of the principal city of the city-state of Lacedaemon, which comprised the regions of Laconia and Messinia in the Peloponnese. The inhabitants of the city of Sparta are in ancient sources referred to as Lacedaemones ("Λακεδαίμονες") and ar…

Sparta can also refer to the entire state. I think you're making a fuss out of nothing. Also, Sparta wasn't just Spartiates and helots, you're forgetting about mothakes and perioikoi.

I thought so at first. I think poster got so caught up in explaining the Greek that he forgot to make his point.

For a while, it seemed like poster was arguing semantics vs actually informing the reader on why author could be wrong.

I'm not sure how to present it better, but I'd posit:

"Sparta, the city, was not 80% slaves. That stat only true about the state. This distinction only matters because the author is critizing sparta society on the basis that Sparta's seat of power was slave-cornucopia. But this is false. Sparta the city is mostly spartan citizens, making the author's criticism-by-sleight-of-hand dishonest"

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