> So Charlie Hebdo (who are disgusting, btw) should have been fined in Switzerland.
Charlie Hebdo is indeed disgusting. They're nihilists from a cultural milieu that know no moral limits. There is a difference, as you say, between rational criticism of Islam and its mockery and charity is a pretty good way to distinguish between good and bad behavior (i.e., even assuming Islam is terribly flawed, it is uncharitable to mock it in this way given what it is, but charitable to criticize it).
> Btw, I'm pretty sure a Zurich museum would have no trouble displaying artwork depicting Mary as a whore.
You mean like what the Talmud says about Mary, the same Talmud that depicts Jesus boiling in excrement?
The same nihilistic cultural milieu hates Christianity most of all. You think the mockery of Islam was bad? Look at how they depict Christ in those comics. It's far worse as a matter of the kinds of things they depict as well as the subject of the depiction (Mohammad is just a prophet, Jesus is the incarnation of the Logos, of God Himself, thus we're talking about the difference between irreverent desecration and outright blasphemy and sacrilegious imagery). But hatred of Christianity has become normalized and made acceptable by this nihilistic cultural milieu and Christians have been intimidated into acceptance and spineless in their resistance which is why it persists with impunity. Muslims have been known to go in the opposite extreme.
> But criminalizing mockery and claiming to believe in freedom of speech? That's rich.
Freedom of speech was never unrestricted. It cannot be. The days of that libertarian anything-goes thinking is dead even among the same Mother Jones type lefists who wanted it back when they were still dope-smoking boomers. The question isn't whether you restrict speech, but how you restrict it and what you restrict and whether it is good. Without a specific case in mind, I would generally rather risk being a bit too permissive than being too restrictive, greater liberality in what is permitted and greater conservatism in how law is interpreted, but prudential judgement is key.