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Professor suspended for saying 那个 nà ge

languagelog.ldc.upenn.edu

431–440 of 540 posts

Re: Professor suspended for saying 那个 nà ge

#431

Earlier quoted context omitted.

In my personal case it would be using the words « master » and « slave » when talking about interfacing databases

Exactly. Or, say you're building some business logic and you need to make some exceptions for VIP partners. In times past, you would add these exceptions to a "whitelist" and have logic to check this list and apply the exception. Now, you need to be very careful to call this an "allowlist" lest the woke patrol pull you aside and warn you that your variable name is insensitive and non-inclusive. I wish I was joking.

In theory white list means allow only these things, and black list means allow everything except these things.

In practice, white list means these are good things, and black lists mean these are bad things.

Allow and deny lists are much precise since they only have the one meaning

Re: Professor suspended for saying 那个 nà ge

#432
post #389

I can’t believe the reactionary comments to this. Of course, we have no idea of the context. But if it was anything like the linked video - and it could have been worse - it’s perfectly understandable why students would be surprised and perhaps upset. If you disagree, its worth asking yourself, what reaction would you expect if you were a chinese professor enunciating the word “cunt” during a lecture, with no prior w…

That video IS the context. It's Covid era - everything is streamed. We are all watching the same thing the students saw. And if a Chinese professor prefaced the use of that word with an explanation about that word's usage in another language, I would find that a very memorable educational experience. That's it. I don't need to be warned about a sound because a similar sound with a different meaning is used in negativ…

> I don't need to be warned about a sound because a similar sound with a different meaning is used in negative ways.

Perhaps you don’t - that’s fine. But can you see why other people might need such a warning?

If you were teaching a foreign language word with a similar sound to “motherfucker” what reaction would you expect from your class of 18-21 year olds?

Re: Professor suspended for saying 那个 nà ge

#434

Earlier quoted context omitted.

That's not the way I understand microaggressions, which aren't to do with whether someone is offended or not. The idea is that if, for example, you're black, and day in, day out, there are lots of little things that on their own aren't worth being upset about (for example, people not holding the door for you, pushing in front of you in line, crossing the road rather than walk past you, assume you're low-level staff r…

From Wikipedia: > Microaggression is a term used for brief and commonplace daily verbal or behavioural indignities, whether intentional or unintentional It’s the unintentional part that I take issue with, which means that it’s not on you to understand the context of my statement, it’s on me to imagine the infinite variety of ways you might interpret my statement and vet them for possible insensitivity before making i…

> it’s on me to imagine the infinite variety of ways you might interpret my statement and vet them for possible insensitivity before making it, which is obviously impossible.

This is the crux of the matter for me.

It seems to me that an American professor teaching Chinese should be well aware that repeating a word that sounds like “nigger” might cause offence, and that therefore it would be wise to discuss this beforehand.

Its far from “impossible” to imagine that this situation would arise.

Re: Professor suspended for saying 那个 nà ge

#435
I think it's important to note that nowhere in the article (nor anywhere else I can find) does it state that the professor was "suspended". Rather, it only says that the professor will "no longer be teaching this class for the remainder of the semester".

I think this is an important distinction because it leaves the door open to the possibility that: 1) the professor voluntarily stepped down 2) the professor will return after the semester is over 3) the professor is being paid during this leave and will suffer no real professional consequences.

In other words, there's a real possibility that the Dean had the following conversation with the professor: "Hey, I know this wasn't intentional on your part, but this is quickly becoming a PR nightmare and I'd like to nip it in the bud. Would you mind stepping down from your post for just this semester until this dies down and I can get a handle on it? This will make everyone's life easier & you'll still get paid anyways."

In this light, there's less reason to be outraged at the Dean.

Re: Professor suspended for saying 那个 nà ge

#436
post #404

Earlier quoted context omitted.

How does that demonstrate open-mindedness by the left? The left is (ostensibly) universally supportive of LGBT rights. Liking the in-group is not a demonstration of open-mindedness. (Unless, of course, you're saying there's something inherently out-group about LGBT; i.e., there's something inherently wrong with it. It would not be charitable of me to assume that this is what you meant, but it's the only way I can mak…

I'm pointing out that the right is more closed minded. > Unless, of course, you're saying there's something inherently out-group about LGBT Yes, it's called being in the minority[0]. I'm not sure what gymnastics you're playing trying to make "out group" equivalent to "something wrong", but that's your addition to the conversation, and not something I ever suggested. Let me repeat that: there is nothing morally wrong…

> given that you appear to identify as part of "the right".

What leads you to believe this? Because I'm asking probing questions about the left? Is asking questions in order to learn a trait of someone on the right, and not the left? Big if true, and I'm surprised that you're promoting this viewpoint.

> To suggest such a thing is closed minded.

First of all, this doesn't follow from any evidence in the discussion so far. But to accuse me of this also ignores the most important word in my sentence, whose formatting you've stripped: "inherently". I was saying that the way to become part of an "inherent" outgroup (i.e. not contingently) is to be morally wrong. But I did not say that LGBT is part of an inherent outgroup. In fact I said literally the exact opposite thing: I said that LGBT is not part of the outgroup of the left, implying that they're not somehow inherently an outgroup. I'm not even sure that there's any such thing as an inherent outgroup; I used the phrase only as part of a counterfactual attempt to derive meaning from your original claims.

It's very frustrating to discuss anything with people who insist on deliberately (as far as I can tell, since I assume a certain baseline reading comprehension from HN commenters) misinterpreting my words, such as by dropping important qualifiers from parenthetical, counterfactual claims and then presenting the resulting manufactured sentence as if I had expressed it as a sincerely held belief! How can you justify such behavior in the pursuit of truth?

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I can't reply any deeper, but here's my response:

You: > inherent in an outgroup

What I actually said from the very beginning: > inherent outgroup

You: > You are now claiming that lgbt people are not an outgroup of the left

What I actually said from the very beginning: > The left is universally supportive of LGBT rights.

You: > To suggest moral failings due solely to being a member of an outgroup is prejudiced and closed minded.

What I actually said from the very beginning: > I don't think it [being morally wrong] applies to LGBT

In each of these cases, why do you feel it is a useful conversational practice to lie about what I said, when thanks to the power of the internet it's right there for anyone to see? Or is the conversation so emotionally difficult that you honestly believe that I've made claims which are the exact opposite of what I actually said?

Either way, I don't think this conversation is going anywhere. I hope you too find peace.

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I see you wish to continue the conversation. I too think I have something useful to say about your new claims. However, I cannot continue with the conversation unless you repudiate and delete all of your claims about what I've said and allow my words alone to speak for me. On what other grounds could I possibly continue the conversation?! Until you do that I can only assume you wish to continue in bad faith.

Re: Professor suspended for saying 那个 nà ge

#437

I think it's important to note that nowhere in the article (nor anywhere else I can find) does it state that the professor was "suspended". Rather, it only says that the professor will "no longer be teaching this class for the remainder of the semester". I think this is an important distinction because it leaves the door open to the possibility that: 1) the professor voluntarily stepped down 2) the professor will ret…

I disagree with the assertion, prior to your edit, that the complaint was necessarily unwarranted.

But regardless, the reactions in the comments here are verging on hysterical - references to McCarthy, and even Stalin and Mao.

Re: Professor suspended for saying 那个 nà ge

#438
post #436

Earlier quoted context omitted.

I'm pointing out that the right is more closed minded. > Unless, of course, you're saying there's something inherently out-group about LGBT Yes, it's called being in the minority[0]. I'm not sure what gymnastics you're playing trying to make "out group" equivalent to "something wrong", but that's your addition to the conversation, and not something I ever suggested. Let me repeat that: there is nothing morally wrong…

> given that you appear to identify as part of "the right". What leads you to believe this? Because I'm asking probing questions about the left? Is asking questions in order to learn a trait of someone on the right, and not the left? Big if true, and I'm surprised that you're promoting this viewpoint. > To suggest such a thing is closed minded. First of all, this doesn't follow from any evidence in the discussion so…

I've already said there is nothing inherent in an outgroup that makes someone morally bad. Repeating that assertion doesn't make it anymore true. Repeating it while accusing me of misinterpreting you is ironic.

You seem to be redefining terms at random. You are now claiming that lgbt people are not an outgroup of the left, but you only recently added that qualifier. Changing your argument mid-conversation and then accusing me of misunderstanding you is, shall we say, bad manners.

The right considers lgbt people to be morally wrong. This makes the right intolerant. The left does not. This makes the right more intolerant than the left. That's the entire argument. Everything else you're saying is distraction.

Note that "outgroup" never appears in this argument. The relationship between outgroups and morality was your invention.

> First of all, this doesn't follow from any evidence in the discussion so far.

It follows from the definitions. To suggest moral failings due solely to being a member of an outgroup is prejudiced and closed minded.

> What leads you to believe this? Because I'm asking probing questions about the left?

Because you take attacks on the right personally, and intentionally misinterpret arguments that you feel pain the right negatively or paint the right well.

Re: Professor suspended for saying 那个 nà ge

#439
post #403

Earlier quoted context omitted.

If the speakers knows they are causing offense by using a word that was used to subjugate slaves, it starts to look like an extension of that racial subjugation. The word was used by speakers of a different language, and didn’t historically have the same meaning in Norway. But given the increased cultural and economic integration present in modern society, we all have to become a little bit aware of issues that are a…

I think "cultural prohibition" of words is generally bad, extending to words that are forbidden in the US. The idea of "privileged words" that only a subset of people can utter is ridiculous to me. It's particularly egregious when it is essentially American imperialism on language used in other countries. > To answer your question more directly: The onus is mostly on the people who were subjugated to continue sufferi…

I don’t believe it’s the case for the Chinese phrase in the original post, given that it’s such a basic filler word that is ingrained in the minds of all speakers. In the case of the Norwegian word, which actually has the same etymology and definition, with just a connotation that differs regionally, I think people can’t plead ignorance in good faith once they are made aware of the modern global context. This is especially true of any “holdouts” after the word becomes taboo.

Re: Professor suspended for saying 那个 nà ge

#440

So in Korean, the word for "you" is 니가 (pronounced "nee-gah"). Example usage: 니가 언제 먹었어요? (When did you eat? "Nee-gah un-jeh mug-uss-uh-yo") I can't help but wonder if the use of this word would also elicit a similar reaction... EDIT: I briefly forgot this, but there is a similar Korean word "내가" which is "me" or "I", and pronounced "ne-gah". Example usage: 내가 이 밥을 먹었어요. (I ate this food. "Ne-ga ee bap-uhl mug-uss-uh…

Of course they would, dropped into a communication course with no prior warning.

If it was a German professor talking about buttermilk do you think he would given a build up?

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