> Total non-sequitur. The point is that the idea of unlimited wealth is an artificial construction.
But you're trying to reach some kind of value judgement from this point - as if "artifical construction" means it's bad in some way. It is not. On the opposite, these completely virtual notions of money and finance helped achieve modern-day prosperity that humanity enjoys.
So, yes, it is artificial, which makes it good.
> which gives the people who wealthy people are being protected from basic human necessities and dignity
So, pay off the potential looters and thieves to sooth them? You do understand that this is basically "might makes right" moral imperative and nothing more?
> The state who gives an artificially constructed right to wealthy people (the institution of private property) can also give an artificially constructed right to poor people (basic needs and dignity).
First of all, the artificially constructed right of private property is given to all, equally. And second of all, while both of these rights are artificially constructed, one is moral, while the other is not.