You can read many similar stories about retreat experiences which are less extreme. It's just irresponsible to put yourself through that extreme or let someone put themselves through it without proper preparation. Especially if they have a history of problems.
I Left a Buddhist Retreat in Handcuffs
21–30 of 99 posts
Re: I Left a Buddhist Retreat in Handcuffs
#22Meditation retreats sound interesting, but they've always struck me as tending to have a fairly grueling, bizarre schedule- awake and breakfast at ~6AM, dinner at 4pm, lights out at 9PM (and no meal until breakfast the next day.) It strikes me as the worst setup for long meditation sessions- getting everyone sleepy and hungry and out of sorts. That it would send susceptible people off the deep end doesn't sound surpr…
Boot camp has some things in common, because it is quite the indoctrination, but they feed you well, and focus more on breaking down the ego and forming a group identity and esprit de corps. Cults focus on breaking people mentally and creating dependence. Interrogation tends to focus on disorientation and a need to bond with the interrogator. Meditation retreats focus on breaking existing habits and perspectives and instilling new ones.
Similar tracks, different intentions and outcomes. Another difference is that in the military you’re screened for prexisting psychological issues, and they have a vested interest in that screening process. You also have trained observers at all stages who know to look for signs of deterioration. In a retreat you have no screening, no such resources, and no training in recognizing early signs of psychosis.
Re: I Left a Buddhist Retreat in Handcuffs
#23I found the article a little disorganized and the author seems to be having trouble expounding a clear thesis. I just read it for the second time, and I still don’t have a good grasp of what he experienced or what connections he’s trying to make to Buddhism. Maybe that’s understandable given what happened to him (though I’m not really sure of, besides him going “crazy”), but I still think that as a journalist he shou…
I took it as the author simply relating their experience and including some informed opinions on it. What was news to me was that this can happen just with meditation! I didn’t know that.
Also, if you don't believe in God, you get hit with a conundrum at some point: Why do so many people say they have had religious experiences, or talked to God, or near death experiences, etc? Are they lying, or is something happening in the brain?
There is a lot to be said that the human mind may have never evolved to live in a complex society like we live in with billions of other people in it. There seems to be a lot of loose wires in there.
Re: I Left a Buddhist Retreat in Handcuffs
#24I found the article a little disorganized and the author seems to be having trouble expounding a clear thesis. I just read it for the second time, and I still don’t have a good grasp of what he experienced or what connections he’s trying to make to Buddhism. Maybe that’s understandable given what happened to him (though I’m not really sure of, besides him going “crazy”), but I still think that as a journalist he shou…
the message is that meditation has a dark side and some previous imbalances may land you in deep trouble. people don’t really acknowledge this and put an = between meditation and calm/transcendence. same thing as with certain types of substances. you may have a really good or a really bad experience. at least with meditation there is some work (a lot actually) involved and along the way you get a chance to process so…
Re: I Left a Buddhist Retreat in Handcuffs
#25Meditation retreats sound interesting, but they've always struck me as tending to have a fairly grueling, bizarre schedule- awake and breakfast at ~6AM, dinner at 4pm, lights out at 9PM (and no meal until breakfast the next day.) It strikes me as the worst setup for long meditation sessions- getting everyone sleepy and hungry and out of sorts. That it would send susceptible people off the deep end doesn't sound surpr…
Lack of sleep, sudden change of routine, total immersion in a new mindset, and withholding food is the classic playbook of cult indoctrination. The point is to weaken existing barriers that would otherwise keep people aloof, disengaged, and instead create a total experience. I’m not claiming that a meditation retreat is a cult indoctrination, at least not most of the time. It does however share some commonalities wit…
Re: I Left a Buddhist Retreat in Handcuffs
#26Meditation retreats sound interesting, but they've always struck me as tending to have a fairly grueling, bizarre schedule- awake and breakfast at ~6AM, dinner at 4pm, lights out at 9PM (and no meal until breakfast the next day.) It strikes me as the worst setup for long meditation sessions- getting everyone sleepy and hungry and out of sorts. That it would send susceptible people off the deep end doesn't sound surpr…
Re: I Left a Buddhist Retreat in Handcuffs
#27> I didn’t want to stay medicated (my previous stint had lasted a decade), and I understood that the rules of the retreat meant that as I had left before the end, I could not go back. Vipassanā makes it clear in its literature regarding “serious mental disorders” that: “Our capacity as a non-professional volunteer organisation makes it impossible to properly care for people with these backgrounds.” I don't really see…
> In the mid-Nineties, in my mid-twenties when I was working as a journalist in London, I took enough recreational drugs to keep me awake for nine days, at the end of which I was psychotic, sectioned, sedated and held in hospital for four months. That might sound dramatic, but I did it to myself and for all I know the treatment (including drugs since withdrawn from use) and the incarceration saved my life.
So, mid-90s, freaked out on recreational drugs, ended up in the hospital for four months.
Went on legal brain-altering drugs for a decade. Which would have him going off of them somewhere in the 00s.
...and then if you look at the paragraph right above the one you quoted...
> It seemed clear to me that if I could reach such an altered state through intoxication and insomnia once, and then do it again 20 years later through silence and concentration [...]
...we can pencil in about a decade of being off the legal brain-altering chemicals. Whatever triggered this, it wasn't the result of going cold turkey off of something he'd been taking up to the last day before starting the meditation course.
Re: I Left a Buddhist Retreat in Handcuffs
#28Meditation retreats sound interesting, but they've always struck me as tending to have a fairly grueling, bizarre schedule- awake and breakfast at ~6AM, dinner at 4pm, lights out at 9PM (and no meal until breakfast the next day.) It strikes me as the worst setup for long meditation sessions- getting everyone sleepy and hungry and out of sorts. That it would send susceptible people off the deep end doesn't sound surpr…
I did a week-long silent meditation retreat in Thailand a few years ago. I thought it would be difficult for the same reasons you mention -- I tend towards night-owling and loathe the thought of not eating for more than a few hours. It turned out to be much much easier than I expected. Without electronics and other sources of artificial light the circadian rhythm shifts to the sunrise-sunset cycle pretty rapidly. I s…
Re: I Left a Buddhist Retreat in Handcuffs
#29Earlier quoted context omitted.
the message is that meditation has a dark side and some previous imbalances may land you in deep trouble. people don’t really acknowledge this and put an = between meditation and calm/transcendence. same thing as with certain types of substances. you may have a really good or a really bad experience. at least with meditation there is some work (a lot actually) involved and along the way you get a chance to process so…
The fact the author had a history of drug abuse and mental health problems, probably didn't help things any.
Re: I Left a Buddhist Retreat in Handcuffs
#30I have done intense meditation before and became a much calmer person. I experienced a level of peace and harmony that felt like my mind was a spontaneously orchestrated symphony. I also experienced the so-called "dark night" that was as deep and expansive as the universe itself. I experienced what arises from "the void": anything and everything. I was able to reconcile all of these experiences by coming to my own understanding of what the "The Middle Way" in Buddhism is.
Mental journeys (or 'spiritual journeys') can be just as treacherous as physical journeys; they can be transformational in many ways, but sometimes people get lost and cannot find their way back.