Your view is well represented on the Internet, and is perhaps most aptly exemplified by the early jargon word “luser”, and the BOFH phenomenon. I have never, I think, really been prone to such thinking. I have never had a problem talking to ordinary people or users, or felt the immense frustration which many people have vividly described. (Note: I am a sysadmin with approximately 20 years of professional experience, and have always had a user-facing role as at least a part of my job.)
It reminds me where in Zen Buddhism, there are those who become enlightened and go off to do their own thing, and those who become enlightened and stay in the world with the rest of the ordinary unenlightened people. In the words of Alan Watts:
The understanding of Zen, the understanding of awakening, the understanding of– Well, we’ll call it mystical experiences, one of the most dangerous things in the world. And for a person who cannot contain it, it’s like putting a million volts through your electric shaver. You blow your mind and it stays blown. Now, if you go off in that way, that is what would be called in Buddhism a pratyeka- buddha—“private buddha”. He is one who goes off into the transcendental world and is never seen again. And he’s made a mistake from the standpoint of Buddhism, because from the standpoint of Buddhism, there is no fundamental difference between the transcendental world and this everyday world. The bodhisattva, you see, who doesn’t go off into a nirvana and stay there forever and ever, but comes back and lives ordinary everyday life to help other beings to see through it, too, he doesn’t come back because he feels he has some solemn duty to help mankind and all that kind of pious cant. He comes back because he sees the two worlds are the same. He sees all other beings as buddhas. He sees them, to use a phrase of G.K. Chesterton’s, “but now a great thing in the street, seems any human nod, where move in strange democracies a million masks of god.”
— Alan Watts, Lecture on Zen