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My Family’s Slave

theatlantic.com

211–220 of 645 posts

Re: My Family’s Slave

#211
post #37
post #26

Earlier quoted context omitted.

So you're trying to tell us that your feeling of uncomfortness is the only thing stopping you from growing a spine and standing up for such an inhumane treatment, that apart from you nobody else can witness? Have some decency and confront your so-called friend. How can people be rich and not have the decency to give the person feeding you and your family a freaking room. And I really had to constrain myself from usin…

Seems like he's so hypnotized by being rich adjacent he couldn't ask some questions about something that weird. HN is the closest thing I have to a portal into the private lives of people with nigh infinite money, and eeeevery so often I read something like the gp that makes me want to gulag the rich and seize the means of production. Now I know there's evil people at every income level, but infinite money really inc…

> makes me want to gulag the rich and seize the means of production.

I feel the opposite way. This sort of thing rarely happens in the west, but quite openly happens in other places, and that fact makes me want to help fix the inequities in OTHER countries that cause this, not tear down my own country.

Specifically (and proselytizing to a degree) it makes me more determined to give a significant portion of my income to https://www.givedirectly.org/basic-income so that at least some of the poorest people on the planet can be empowered to make their own choices.

Re: My Family’s Slave

#212
post #141

Truly remarkable story. One thing that struck me is that Lola did so much of the work of a traditional mother's role: raising the kids, cooking, cleaning, laundry, and even providing emotional support. The mother had to take on a traditional father's role in bringing home an income. And the actual father - well, he did neither role and seemed to just freeload, gamble, abuse, and finally disappear. All of the work in…

It's like ... slavery-lite. Fundamentally what's the difference between Lola's role and a common role of a wife a hundred years ago?* And second – a dangerous question – is it necessarily wrong? I ask not to lead one to believe to think that it isn't, certainly there are aspects which are unquestionable immoral, but is there room for such a social construct? More importantly, answering why not in a robust way could make the societal goal of maximizing each individual's personal freedom a little closer.

* not that every wife was treated like a slave or that there aren't still women who are

Re: My Family’s Slave

#213
post #141

Truly remarkable story. One thing that struck me is that Lola did so much of the work of a traditional mother's role: raising the kids, cooking, cleaning, laundry, and even providing emotional support. The mother had to take on a traditional father's role in bringing home an income. And the actual father - well, he did neither role and seemed to just freeload, gamble, abuse, and finally disappear. All of the work in…

> An argument could be made that the entire capitalist system is built upon uncompensated labor.

In isolation, I think I can agree with that. But in context you seem to be making a moral point using "slavery" as a jumping-off point to an economic argument.

Needless to say, slavery isn't well-defined by "compensation". That whole "freedom" angle tends to be more important to most people.

Re: My Family’s Slave

#214
post #176

Earlier quoted context omitted.

My point is that the systems we've built optimize for things we choose to measure. We're very much measuring and optimizing for money and the kinds of goods and services money can be exchanged for. But to a startling degree we're not choosing to measure all the other hard work that has to get done if we expect humanity to exist beyond one generation. This article just puts it in stark relief for me. All of the work t…

>We're very much measuring and optimizing for money and the kinds of goods and services money can be exchanged for. "Money" is just a metric of economic value, and basically everything has an economic value, including leisure. The emotional and educational value of raising your own children instead of putting them in a daycare has a real economic value that can be measured in dollars. Just like housework has an econo…

we could as a society pay (women) people for emotional labor and for taking care of children and elderly. we could choose to economically value teachers and nurses instead of economically devaluing "feminine" roles -- and creating economic value specifically for masculine-branded roles. (those moments when piloting and programming became branded and $$ as male professions)

in order to end professional segregation, we need not end capitalism so much as the patriarchy. we could redefine "masculinity" as cooking for one"s family, providing emotional support, and other domestic labor -- and stop assuming women need to do it or that a "masculine" worker's time is too important for doing their own laundry or their own dishes.

it's complicated, and testosterone may even be a disability in a sense, but many of the differences between genders are not biological so much as social constructs that re-enforce constructed economic inequality.

we can stop accepting and propagating a narrow status quo.

Re: My Family’s Slave

#215
post #83
post #51

Great read! Many Asian countries have the concept of live-in housekeepers. I think the 'best' (scraping the bottom, here) arrangement is in Singapore, where the government, laws, and law-enforcement ensure that immigrant live-in housekeepers are treated fairly- kinda like au pairs, etc. in the US. I knew someone in India who brought their live-in maid's sister to the US in some capacity (and AFAIK, paid her wages- sh…

Humanity is both so strange and so static. We got 'rid' of slavery in most of the world no later than a century ago. It was bloody and difficult to do, but we managed it. Yet, there are still people living as just the same as slaves century or more ago, in a world of space ships and the internet. Yeah, tech has helped, we don't have smallpox anymore and the mass famines have stopped recently, but the deeper gestal ps…

[deleted]

Re: My Family’s Slave

#216
My family adopted my female cousin nearly 30 years ago from Guatemala. The country was in civil war at the time so bringing her to the U.S. was in her best interest.

Unfortunately my mother and aunt (sisters of her birth father) kept her so locked down that she is effectively a slave. My aunt hasn't worked in decades because my little sister has always signed every paycheck over to my aunt. After working for nearly 25 years my sister has no money, doesn't have a bank account, has no friends, has dated only once (and they shamed her when she did), no drivers license, isn't allowed to do anything on her own. She isn't allowed to walk to work. She isn't allowed to have opinions, or a private conversation, or until recently, a cellphone.

I finally bought her a cellphone the day after my mother died in 2014. I thought things would change after my mother died, but my aunt continued her control.

My sister seems happy and genuinely loves my aunt and now deceased mother. My family always claimed that her original immigration paperwork had an error which puts her at risk at deportation justifying her isolation. But I doubt the sincerity of this claim given that is conveniently forgotten when it comes time for her to go out and earn a paycheck.

Even though I always objected to her treatment, I feel complicit. But now, I don't think I could suggest a better way to live. All I can do is set aside enough money for her retirement. Any thoughts or comments are appreciated but at the very least I appreciate this opportunity to share her story.

Re: My Family’s Slave

#217
post #51

Great read! Many Asian countries have the concept of live-in housekeepers. I think the 'best' (scraping the bottom, here) arrangement is in Singapore, where the government, laws, and law-enforcement ensure that immigrant live-in housekeepers are treated fairly- kinda like au pairs, etc. in the US. I knew someone in India who brought their live-in maid's sister to the US in some capacity (and AFAIK, paid her wages- sh…

[deleted]

Re: My Family’s Slave

#218
post #54

Earlier quoted context omitted.

Still a very common practice, especially in the Philippines. I'm making stats here based on my personal observation, but here's how it goes: - The lower class (below or near poverty line) would usually have relatives (sisters or mothers) helping them out - The middle class are more likely to employ help, especially once they start their own families. - The upper class definitely employ help. The number of employed he…

> The number of employed help is sometimes even bigger than their own family. And they are treated as employees -- complete with uniforms etc. I think it would be helpful to distinguish between a true remunerated employer-employee relationship like what you appear to describe above, and unpaid slavery like what is described in the article. The former is a valued part of the economy in many developing country (if you'…

>I think it would be helpful to distinguish between a true remunerated employer-employee relationship like what you appear to describe above, and unpaid slavery like what is described in the article.

That's the thing, though. It's very difficult to distinguish. I know my parents and some family friends who treat their helpers like extended family. But at the same time, it's not uncommon to find others who do it worse. Still, there are those in between.

Like the author, I was raised with a helper around the house. As long as I remember, even when I was a kid, they were there. Unlike the author, though, my parents take care of them, (they're paid, they get vacations, even help when the situation with their families in the province is tight, etc.) but looking back, I can't help but think if having a helper at all (no matter how well treated) is part of the problem.

There's some effect to society that feels like a barrier. The mentality of "I'm just a helper" is real and even when you invite a friend's driver or helper to eat lunch with the group, they'll lie ("I ate already."). What's difficult too, is you don't know if "I ate already" means they weren't given allowance, they're saving to send some to their family, or just prefer to eat with others i.e. go make friends with the other helpers.

My childhood helper sometimes tells stories of some realities of other helpers that he befriended, and the variance is huge, but it's not a binary good/bad thing. It's more like a range of possibilities.

Re: My Family’s Slave

#219
post #126

Earlier quoted context omitted.

You're right. In the middle class, the relationship isn't as distinguished. Usually, the salary really is just an "allowance", like the author stated. Other families already consider feeding the help & providing a roof for them as their salary.

Those other families are masters in a master-slave relationship.

Not really. Historically, slaves were often not fed by their owners. They worked all day on the plantation in the Deep South, then went home and tended their own gardens because their owners did not feed them.

"Room and board" is valid compensation in some jobs. There are valid jobs to this day where having a place to stay is a large part of the compensation you will receive.

It is not as black and white as you seem to think.

Re: My Family’s Slave

#220
post #93

For those who think it can't happen here, there was a recent case in Silicon Valley where a group of small business owners was keeping slaves. I actually ate at their restaurant and had no idea what was going on. http://www.mercurynews.com/2015/11/20/plight-of-saratoga-hum...

Isn't spain a reasonable high wage country? I wonder what made these people accept such lives in the US.
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