I like this article because it reminds us that "whiteness" is not actually a strictly racial identity. There are numerous factors that make someone "white" in America, which makes them acceptable to white nationalists. These purity rules can change over time to represent what's politically expedient. Many young Americans are shocked to learn that Italian and Irish (who are often a baseline of appearance in modern Ame…
>Many young Americans are shocked to learn that Italian and Irish (who are often a baseline of appearance in modern America)were once not only considered not "white", but were demonized even as much as other races that Europe has traditionally looked down on. This was parodied in the movie Blazing Saddles, set in the American wild west, with a quote that I'd be [edit: apparently not] banned for repeating verbatim.
Let's examine a few examples, using 'oompa-loompa' as an imaginary term of abuse. Shut up Alice, you're just an oompa-loompa! - not OK. Ignore Alice; she's a stupid oompa-loompa. - not OK. Bob denigrated Alice by referring to her as an 'oompa-loompa.' - OK.
It's not the specific words that are offensive, but the context in which they are employed. When you're reporting someone else's speech, it's OK to quote them accurately and in full - indeed I think it's often necessary. If we use euphemisms or bowdlerisms - such as saying 'the f-word' or 'f---' to avoid saying the word 'fuck' when reporting what someone said - the we are not only insulting the intelligence of our interlocutors, but we are softening the impact of the original statement. To do so out of a regard for the tender feelings of others is misplaced, because by implication we're saying that the offensive content inheres in the word rather than intention of the speaker, and the use of offensive words is easily dismissed nowadays by someone saying they 'misspoke'.
Let's take another example. Bob says to Alice: 'Your life is unimportant because you are only an oompa-loompa' in some public confrontation. Carol reports this on the evening news as 'bob said that Alice's life was not important, and employed an ethnic slur.' Technically true, but 'employed an ethnic slur' sounds pretty mild compared to the unpleasant experience of being called an oompa-loompa directly, or feeling empathy for someone subjected to such a term of abuse. By resorting to euphemism, the offensive nature of Bob's aggressive remarks towards Alice is significantly understated, which is a win for bob.
I think that when a public figure (qua someone whose utterances or actions are consequential because of their social reach) makes an offensive remarks such as 'You know what? fuck the oompa=loompas!' it should be reported verbatim on the evening news, not bleeped or euphemized. There's an argument that doing so spreads it and normalizes, it, and that is true to some extent. (There are increasingly common reports, albeit apocryphal, of school students excusing offensive or assaultive behavior by citing the President's well-documented model). But the unpleasantness of hearing that repeated and perpetuated has to be balanced against the value of people knowing exactly what was said and how it was said, so that the fact of offensive or assaultive behavior is not obscured to the end of deniability or dismissability.
Linguistic infantilization is but a prelude to cognitive manipulation, and the latter has reached pandemic proportions in an age of almost-instant global communication. The averred reluctance of some to be exposed to horrible words is really a plea not to be informed about the existence of horrible behavior, a preference for not knowing about the fact of conflict. Meaningful discourse on how we should behave is impossible if we cannot express ourselves honestly about how we do behave.