I found the counter-argument rather strange: > At issue is the definition of empathy. “This work is not evidence of empathy — defined as the ability to mentally put oneself into another being’s emotional shoes,” says Povinelli. “It’s good evidence for emotional contagion and that animals are motivated to coordinate their behaviour so that distress is reduced, but that is nothing new.” (Emphasis mine) How could this d…
Rats free each other from cages (2011)
141–150 of 173 posts
Re: Rats free each other from cages (2011)
#142Earlier quoted context omitted.
> Well, that was a quick 'discussion'! Glad you came along! You're welcome! The discussion of how there is an impulse for people to get upset and defensive when told they're wrong, and how it impedes learning, is very well established. It's not worth wasting time on a weird side argument about it. The answer is just 'yes, that happens a lot'. Edit: > Thanks for the downvote! Hey, feel free to continue with the rest o…
>The discussion of how there is an impulse for people to get upset and defensive when told they're wrong, and how it impedes learning, is very well established. It's not worth wasting time on a weird side argument about it. The answer is just 'yes, that happens a lot'. What the hell? I guess that's what I must have been talking about! Thanks for informing me of what I was talking about! I totally agree that "people t…
That's what the line you quoted said. If you were replying to something else, you screwed up quoting. I can't tell you what you meant, but I can tell you what you quoted and said 'is this true?' about.
I'm not trying to shape the discussion as a whole, I'm trying to say "that one line? don't do that"
I did reply to an off-topic line with an off-topic line. I wanted to be clear what I was downvoting, and that it wasn't your opinion.
Re: Rats free each other from cages (2011)
#143Earlier quoted context omitted.
..and then we'll take a look at each other and realize that perhaps we humans have choice to act humanely, or to act no differently and start a cage fight on a global scale. The latter is true today anyways. The point isn't how they treat each other necessarily, but how we treat them in light of the knowledge of their "individual" characteristics, not unlike human beings. So we humans then extend the gift of life to…
Many animals kill not just for survival but for play and sport. Any cat owner has observed this behavior.
Re: Rats free each other from cages (2011)
#144Earlier quoted context omitted.
Many animals kill not just for survival but for play and sport. Any cat owner has observed this behavior.
Play and sport are fine-tuning the animal for survival (eating, or avoiding being eaten, or finding a mate). It's practice.
Re: Rats free each other from cages (2011)
#145I found the counter-argument rather strange: > At issue is the definition of empathy. “This work is not evidence of empathy — defined as the ability to mentally put oneself into another being’s emotional shoes,” says Povinelli. “It’s good evidence for emotional contagion and that animals are motivated to coordinate their behaviour so that distress is reduced, but that is nothing new.” (Emphasis mine) How could this d…
How to demonstrate empathy? Easy. Conduct experiments in which the caged rats undergo a range of living conditions from idyllic to neutral to outright torture. If the free rat favors freeing the tortured rat over the idyllic rat then it shows greater empathy.
For your experiment, you could counter-argue in the same way: Maybe the free rat was just particularly tired of the torture screams and that's why it freed that rat first...
Re: Rats free each other from cages (2011)
#146Earlier quoted context omitted.
You seem to be constructing an argument like "if suffering is not immoral, then you must also think that torture is moral". That's a straw-man argument. It is a perfectly valid position to assert that inflicting suffering is morally wrong while at the same time rejecting that all suffering is morally wrong. When someone says that something is not immoral (or evil), they can be arguing to things: either it is moral, o…
That just suffering by itself is not immoral is quite obvious. We were talking about _inflicting suffering_ the whole time. And, to be even more precise, about knowingly inflicting suffering by human beings. Therefore all the questions you stated are besides the point. Now it seems the next argument that will come is that we as human beings are also animals and part of nature, and therefore we can also kill other ani…
No one is arguing that nature is moral.
Re: Rats free each other from cages (2011)
#147Earlier quoted context omitted.
The rat doesn't know that...
The rat doesn't (necessarily) know it's selfless to free the other rather. He's acting on instinct. That's the question at hand:are these moral instincts, are they a shared trait with people's.
Re: Rats free each other from cages (2011)
#148I found the counter-argument rather strange: > At issue is the definition of empathy. “This work is not evidence of empathy — defined as the ability to mentally put oneself into another being’s emotional shoes,” says Povinelli. “It’s good evidence for emotional contagion and that animals are motivated to coordinate their behaviour so that distress is reduced, but that is nothing new.” (Emphasis mine) How could this d…
It can't be proven in the sense of mathematical proofs, but then, nothing in reality can.
Re: Rats free each other from cages (2011)
#149Earlier quoted context omitted.
That was my perception as well: the rat immediately tried to mount the rat that had been trapped. My issue is not with the results of the study, but with interpretation. I think it's possible to explain the desire to free the other rat purely in selfish terms without any nods to altruistic or empathic behavior.
Reproduction is not selfish. It's for species survival.
Reproduction is for gene survival. We are simply throw away machines our genes have developed in order to propagate themselves.
Re: Rats free each other from cages (2011)
#150I found the counter-argument rather strange: > At issue is the definition of empathy. “This work is not evidence of empathy — defined as the ability to mentally put oneself into another being’s emotional shoes,” says Povinelli. “It’s good evidence for emotional contagion and that animals are motivated to coordinate their behaviour so that distress is reduced, but that is nothing new.” (Emphasis mine) How could this d…
Isn't that what empathy is, though? Distress caused by the perception of another creature's distress?