Earlier quoted context omitted.
Whilst I'm not the OP I'll happily give my thoughts as a not very good Anglican - who embodies the "great Anglican fudge". 1. Offended no. I'll think you're rather rude, the same as if I wrote $manifestDestiny = false. If you know someone you can have banter with them. 2. IT has all sorts of articles of faith. vi versus emacs, I'm weird as I like nano. Religion is a way of living your life, my code is in no way affec…
> As a counter-point let me ask a non-religious person, > what makes an act good? You might be interested in reading The Moral Landscape by Sam Harris for an in-depth start at an answer to that question. It's a secular look at morality and how we can reason about morality without a foundation of unscientific ideas (e.g. the existence of a deity). In essence it makes the point that the religious idea of morality drive…
Plus going back to burning witches and stoning homosexuals, really? Firstly there's some really interesting language translation behind "suffer not the witch to live" - in that isn't what it really says. Burning people has to be seen in the context of history and politics.
It isn't about "cherry picking". Different traditions have their basis, I'm not sola scriptorum, the CofE believes in "scripture, reason and tradition". But in all cases it is about looking at scripture as a complex document full of metaphor, stories and allegories. Then making an argument based on that which can be debated, discussed and a conclusion arrived at - and one that can later be decided as perhaps wrong. What you also need to bear in mind is that significant parts of what Jesus is recorded as saying is pointing out areas of religion where the Jews had become caught up in process or tradition rather than the underlying message.