The Technocracy Movement of the 1930s
81–90 of 148 posts
Re: The Technocracy Movement of the 1930s
#82It's so wild to believe humanity held such a hopeful political mythos, ever. And I see such appeal here. To make efficient, to make a government that functions that builds that runs well. Mechanistic sympathy is a key term that sends the engineers heart aflutter; to work together holds great delight. The idea that there might be some shots for mankind at engineering not just a social, as the article highlights, but g…
Why optimize for efficiency though? Why not human flourishing or planetary health, whichever way you wish to define that? Efficiency sounds to me like an absolutely awful way to run any society as it's what turns individuals into disposable cogs of a machine that needs to be operated smoothly because, well, no obvious reason other than a fetish to see the machine run smoothly, no matter the human cost.
My gut says that planetary healthy would be wildly improved if we worked to build a more efficient society. Having meaning & caring about being a well running world would hopefully give us some grounds to flourish on, pride and effort and will to drive us towards something meaningful, beyond the grab-as-much-money-as-you-can state of things today. A collective future worth caring about.
The article talks about building a social world for people deliberately. It seems like they had some care, wanted to try to improve the social lives of people too. If anything I think the Technocracy people understood somewhat better that these decisions about how we treat people are not instanteous questions: maybe we get more social productivity out of some by treating them like crap & working them to collapse, but then we have decades of them being a social and perhaps economic drain on all society. That short term exploitation is what capital does to people today already! But no scientist worth a salt is going to create such imbalanced wasteful systems!
Efficiency can mean a lot of different things. It depends on what you are trying to make efficient, doesn't it? An efficient society, in my view, would be focused on happiness indexes, on gini coefficients. It would be trying to make our footprint more modest, try to make goods repairiable & sustainable long term. Modern eco-concern today has a lot of overlap with many of the basics here.
I'm speculating a lot. But if you don't want to nibble at this food for thought what other morsels are worth trying? This very much is a case where, again, I find the anti-willpower striking and concerning, the leaping into the negative. Over something strange and weird and a bit fanciful and naive. But at least they were working for something to believe in. At least they had a will to better, one that seems fundamentally resoundingly kind of true, kind of needed: a view that is long term, that focuses on building a maintainable long term running order, that doesn't consume until exhaustion.
Re: The Technocracy Movement of the 1930s
#83Technocracy always struck me as weirdly incoherent? If you take the economy, probably the most studied of government policies, it is not 1 number. There are many questions about what priorities ought to be. There is no 'expert' answer for how many starving poor people are a worthy trade off for a GDP point. Even if there was, there is an economist branch that disagrees with any possible position you might take. The q…
Hubris. Is the same mindset that leads to socialism, central planning, social darwinism, etc. The temptation of "theory" without the suffering from pesky reality.
From the article, reminded me that the complexities and nuance of life at the ground level really are lost on some.
Even if you genuinely could measure every single detail of life and the forces that move the economy, no committee of experts could ever hope to reason through the data and make coherent solutions that actually survive reality.
Re: The Technocracy Movement of the 1930s
#84It's so wild to believe humanity held such a hopeful political mythos, ever. And I see such appeal here. To make efficient, to make a government that functions that builds that runs well. Mechanistic sympathy is a key term that sends the engineers heart aflutter; to work together holds great delight. The idea that there might be some shots for mankind at engineering not just a social, as the article highlights, but g…
I dunno, Common Sense puts forth the idea that government exists to occupy the space where men are evil. It grows and shrinks accordingly. A larger role for government implies more evil, not less.
And I worry that what government we have now is not very effective. Health care in the US is a mess. Building anything has grown vastly more expensive, be it buildings, rail, or ships. We have countless laws protecting corporate IP, lobbyists a gazillion, and corporations regularly court shop to get whatever judicial treatment they desire.
The idea of a government focused on efficiency, that is trying to share and spread intelligence & knowledge & know how, that tried to help make us efficient at housing and food and health care: that feels, well, sort of essential at this point to maintaining what Paine loved & cherished: society.
And giving a nation back some purpose, some meaning: that can help bring us together too, perhaps. A purpose make a world that won't over consume, that has a chance to house & feed & care for itself, for hundreds, thousands, or vastly more years: that feels like such a potential antidote to the poison of reckless abandon & foolery that so many brutal nasty little value-less children have beset upon the world, have dissoluted our empathy & perpetrated mercenary anti-social campaigns against the world with. We need value systems that look forward, that care broadly, and that place a reasoned, scientific view as a pole star, and that seek actions not grandiose for grandiosity sake, but to serve us all, to bring an efficient, livable, social societal world out.
Our scale is perhaps a bit bigger than what Paine could have imagined, our numbers vastly more. I fear the Bowling Alone future only intensifies. I would not throw out Paine, but I do think we ought be open to asking what values our society shows for itself, asking if the values have kept up & are adequate, and we ought be open to assessing how governments might better enable societal values we think we need or perhaps just want to see. Technocracy's suggestion that those who care deeply about how the world works, and already have a life of servant leadership, seems atuned, to me, of being ideal for maintaining a society of fewer ills, and being willing to reduce their own role as we do get more efficient, as our ills and evils receed. While inspiring better.
Re: The Technocracy Movement of the 1930s
#85“Like religious millenarianism awaiting the Second Coming, tech elites believe technology alone will usher in a total and complete transformation of society.” This is the standard view amongst most social theorists and economists. (Of course it’s not technology alone but that’s the prerequisite). Without agriculture and the Industrial Revolution, say bye bye to your woke policies L G B T Q rights and feminism. Humans…
Just gander across our current collection of societies and marvel at how diverse those systems are, even in high tech societies.
Re: The Technocracy Movement of the 1930s
#86Technocracy always struck me as weirdly incoherent? If you take the economy, probably the most studied of government policies, it is not 1 number. There are many questions about what priorities ought to be. There is no 'expert' answer for how many starving poor people are a worthy trade off for a GDP point. Even if there was, there is an economist branch that disagrees with any possible position you might take. The q…
My theory It coalesced at a time when science was becoming more accessible to the masses, more educated technicians running around engaging in work and trade. And these technicians were frustrated by bosses who didn't understand the science and technique behind things. So there was great inefficiency because the bosses hadn't caught up to the technicians in their understanding of the world. And so the political idea…
Re: The Technocracy Movement of the 1930s
#87Technocracy always struck me as weirdly incoherent? If you take the economy, probably the most studied of government policies, it is not 1 number. There are many questions about what priorities ought to be. There is no 'expert' answer for how many starving poor people are a worthy trade off for a GDP point. Even if there was, there is an economist branch that disagrees with any possible position you might take. The q…
Re: The Technocracy Movement of the 1930s
#88Technology did change the world, and technocrats did shape it. This was part of what Burnham called the "managerial revolution". In the 1930s the fascists, communists, and New Dealers all took the reins and governed their societies in new technocratic ways. It has never really changed ever since. The permanent war economy of the United States never ceased, the constant monetary tweaking by the Federal Reserve never c…
Re: The Technocracy Movement of the 1930s
#89Technocracy always struck me as weirdly incoherent? If you take the economy, probably the most studied of government policies, it is not 1 number. There are many questions about what priorities ought to be. There is no 'expert' answer for how many starving poor people are a worthy trade off for a GDP point. Even if there was, there is an economist branch that disagrees with any possible position you might take. The q…
Which then kind of defeats the purpose of experts in the sense of technocracy.
As an analogy, you can make a PhD in theology, but that is not proof that God exists.
Re: The Technocracy Movement of the 1930s
#90Earlier quoted context omitted.
My theory It coalesced at a time when science was becoming more accessible to the masses, more educated technicians running around engaging in work and trade. And these technicians were frustrated by bosses who didn't understand the science and technique behind things. So there was great inefficiency because the bosses hadn't caught up to the technicians in their understanding of the world. And so the political idea…
Not just that but the 30s was the tail end of a period of reduction and unification in science. If physics and biology (large portions of it) could be reduced to a handful of principles, why not economics and politics. Darwin, Maxwell, Einstein, Hilbert, the Vienna Circle. It must have seemed like science was on track to explain more or less everything.
There’s something to be said about the cultural impact of quantum mechanics and how it shifted people’s perceptions from a universe that could eventually be explained by a set of fairly simple, understandable laws of physics to one that is much more complex, mysterious and contradictory. Suddenly the laws of the universe were defined by randomness and uncertainty, rather than determinism and easily understood logic.