Earlier quoted context omitted.
Please be explicit. Do you mean something like insurance: a small amount of people has insurance but someone decided to insure even the people who haven't paid insurance? In that case it's clear that I won't pull the lever. It's not a question of life and death, and because I am not sure whether pulling the lever helps preventing lots of damage, I won't do anything, especially because perhaps it's just a vague and ab…
An extreme example: Government builds a dam. It clearly recommends people to not build in front of the dam, it may crack and a flood would be a tragedy. 100K people ignore it and slowly houses appear: it's cheaper, better land, views, etc. 1K people choose to comply with Government and build in a safe but ugly and infertile area. One day, suddenly, a huge crack appears. At the last minute engineers discovered "a leve…
Absurd Trolley Problems
751–760 of 951 posts
Re: Absurd Trolley Problems
#752Re: Absurd Trolley Problems
#753Earlier quoted context omitted.
I think it’s certainly a myth that an engineer’s profession is “inherently harder” than a coffee brewers. In my opinion, people who would like to study engineering would do so not so because of what they are paid (the situation today), but because of their genuine interest. On further reflection, it seems ludicrous to believe that that hardest professions are the most paid. The average CS job pays obscenely well, but…
I specifically mentioned training because I knew this answer would come, and like clockwork it did. Training takes time, and often unpaid. A coffee shop worker will immediately get rewarded while the engineer will not. If they will be equally compensated then the engineer is at a disadvantage. > In my opinion, people who would like to study engineering would do so not so because of what they are paid (the situation t…
In fact, I don’t see why the ability to have a good standard of living should be predicated on your profession in the first place.
The fact that engineering training is… unpaid as you say seems to put people who cannot afford to not make money for rent, food, etc. at a clear disadvantage. Those already rich (and able to afford unpaid training) would just get richer if they are paid more than an “untrained” worker.
Re: Absurd Trolley Problems
#754Earlier quoted context omitted.
Legally perhaps, but morally, I've never gotten why so many people think that the physical act of pulling or not pulling makes so much difference. It's a binary decision with two outcomes, in my personal view it is irrelevant which of the outcomes is caused by physical action and which by inaction (at least, supposing that you have enough time to think about what to do - obviously, if you have to react in a split sec…
It gets tricky. Should you kill an innocent guy from the street if you can save 5 people with his organs?
Re: Absurd Trolley Problems
#755The combo tradeoff between saving tens of thousands of lives of people who had, on average, 6-12 months of life expectancy, versus potentially shortening the lives of millions or billions of people by only months or weeks, and not seeing those effects for 70-80 years, seems to have been part of the covid shutdown tradeoff calculation. Granted, it has all the additional complication of the uncertainty of the real worl…
You must confuse with terminally ill cancer patients.
Where are your numbers coming from?
Re: Absurd Trolley Problems
#756Earlier quoted context omitted.
You go from passively letting someone die to actively killing someone. Which is a major difference. Now, you might think that it isn't given enough time, but it's easy to argue that you're currently letting kids die in Africa by your inaction (or Ukrainians or homeless people etc.). Being slightly at fault for someones death is basically a permanent state of affairs, whereas actively killing someone is something few…
>Being slightly at fault for someones death is basically a permanent state of affairs, whereas actively killing someone is something few people would be willing to do. It definitely makes a difference It only makes a difference in the eyes of the beholder, not for those actually dying Not thinking too hard about reality because reality is nasty is something of a huge bug in the human cognition. Trying hard to not kno…
Unfortunately, that's the one (not) making the decision in this case.
> Not thinking too hard about reality because reality is nasty is something of a huge bug in the human cognition.
Is, though? I mean, in general we should strive to improve the world, but does getting overwhelmed by all the bad things that you should be doing something about really doesn't help.
Re: Absurd Trolley Problems
#757Earlier quoted context omitted.
>Being slightly at fault for someones death is basically a permanent state of affairs, whereas actively killing someone is something few people would be willing to do. It definitely makes a difference It only makes a difference in the eyes of the beholder, not for those actually dying Not thinking too hard about reality because reality is nasty is something of a huge bug in the human cognition. Trying hard to not kno…
> It only makes a difference in the eyes of the beholder, not for those actually dying Unfortunately, that's the one (not) making the decision in this case. > Not thinking too hard about reality because reality is nasty is something of a huge bug in the human cognition. Is, though? I mean, in general we should strive to improve the world, but does getting overwhelmed by all the bad things that you should be doing som…
If we are already talking about changing the human cognition, might as well add an ability to function while being aware of the issues
Re: Absurd Trolley Problems
#758Earlier quoted context omitted.
This is exacerbated by the summary at the end, giving you your "kill count". For cases where you did nothing, you did not kill anyone. The trolley did.
It just says "kill count: 54" (my result). It doesn't say who is responsible for the killing.
Re: Absurd Trolley Problems
#759Re: Absurd Trolley Problems
#760Earlier quoted context omitted.
I did the problems under the assumption that "pulling the lever" was an act, while doing nothing was not acting. Implied legal (and moral) liabilities made a difference in my choices.
Legally perhaps, but morally, I've never gotten why so many people think that the physical act of pulling or not pulling makes so much difference. It's a binary decision with two outcomes, in my personal view it is irrelevant which of the outcomes is caused by physical action and which by inaction (at least, supposing that you have enough time to think about what to do - obviously, if you have to react in a split sec…
... which brings up the real problem with these scenarios. In real life, the person at the switch would be trained. While that training is unlikely to include hypothetical scenarios created by philosophers, they would be expected to assess the safety of the act. This would put them into a position where the physical act of pulling or not pulling the switch would not, as you say, make much of a difference. They would have to answer for their actions down the line, even if their only answer was that it put them into an ethical conundum where they had insufficient information to assess the value of that one life verses five. A court may, or may not, accept that argument. It could be based upon the numbers (e.g. five lives are more valuable than one). It could be based upon the psychological impact of the decision upon the switch operator (e.g. a calculated sacrifice of one life may be frowned upon relative to an emotionally crippling indecision that led to the loss of five lives).
In turn, that brings up another issue with these artificial scenarios: they virtually always include follow-ups that are intended to raise doubt in decisions made. What if that one person was a child with their entire life ahead of them, and the five lives elderly people who have less to look forward to? What if that five included a "Hitler" plus four regular people, and the one was a "Gandhi" (i.e. the one slaughtered many orders of magnitude more people, and the one was revered for their regard of life)? Those are the sorts of things that are usually raised to justify indecision, even though they are highly unlikely.