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Mandated diversity statement drives Jonathan Haidt to quit academic society

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Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#611
post #500

Earlier quoted context omitted.

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IQ is a deeply questionable metric to start with (I have yet to see good evidence IQ tests measure anything more than "how good at IQ tests you are", and as a child I obsessed over them and got very good at them by learning how to approach them, which means it very much isn't measuring something innate), tests are often (and in the case of the historic ones actually cited in the "evidence", all) culturally biased, an…

> I have yet to see good evidence IQ tests measure anything more than "how good at IQ tests you are",

See, for example, Schmidt, F. L., & Hunter, J. (2004). General Mental Ability in the World of Work: Occupational Attainment and Job Performance, cited 1600+ times:

> The psychological construct of general mental ability (GMA), introduced by C. Spearman (1904) nearly 100 years ago, has enjoyed a resurgence of interest and attention in recent decades. This article presents the research evidence that GMA predicts both occupational level attained and performance within one’s chosen occupation and does so better than any other ability, trait, or disposition and better than job experience. The sizes of these relationships with GMA are also larger than most found in psychological research.

One main reason why you might not have seen this is that you didn't go out of your way to find it, and the mainstream publications systematically hide, distort, and often blatantly lie about the existing evidence.

Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#613

Earlier quoted context omitted.

Like most religious analogies in this area, I completely agree with it as a framework but don't really follow the conclusions. If it's a religion, surely part of living in a secular society is allowing people to practice it freely, even if that means that some conferences (or professors, or schools) adopt explicit creeds. I do worry, because I think this particular religion is factually wrong in ways that matter a lo…

It would mean, however, that the state should not be explicitly backing the 'religion' in e.g. public universities, even though that's not the immediate issue at hand in the article.

The current events aren't really new though. Universities have been getting steadily more left wing over time, and there's no clear waterline at which point it became 'religion'.

So this can easily be taken as an argument that governments should be divorced from academia. No grants, no student loans, no degree requirements in public sector jobs. Which would be fine, I think. The arguments for why governments should fund academia look very weak these days. It was supposed to be about long range research that the private sector wouldn't fund, but what we see in practice is the private sector funding ultra-long-range research like self driving cars, AI, etc whilst public funding gets guzzled by oceans of non-replicable P-hacked ideology driven pseudo-science. And as for education, well, researchers often don't make the best teachers anyway.

Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#614

Earlier quoted context omitted.

I believe GP is referencing American university admissions, where DEI-flavored racial quotas tend to disadvantage Asians when compared to a race-blind system based purely on standardized tests.

Elaborating on this, there is a passage quoted in the article from the most common text on "anti-racism" : "The only remedy to racist discrimination is antiracist discrimination. The only remedy to past discrimination is present discrimination. The only remedy to present discrimination is future discrimination." The consequences of this are easy to illustrate in orchestras. Orchestras have always been heavily dominat…

But, most importantly, did the orchestras sound better?

Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#615

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Once one realizes that tolerance follows the model of a peace treaty rather than a moral precept, these apparent dilemmas resolve themselves. Treaties only protect parties who abide by their terms. There is no contradiction in being intolerant of intolerance.

> There is no contradiction in being intolerant of intolerance.

There is, because literally every viewpoint is an implicit repudiation of some set of values, ie. aka intolerance. The whole point of tolerance is the recognition of this fact and that resolving such differences requires dialogue (edit: resolving them without violence that is).

As Popper said, only those views that directly incite violence or cannot be kept in check by public opinion should be silenced, otherwise you put the whole enterprise of tolerance in jeopardy.

Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#616

Earlier quoted context omitted.

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I "just Googled" it: > In recent decades, as understanding of human genetics has advanced, claims of inherent differences in intelligence between races have been broadly rejected by scientists on both theoretical and empirical grounds. https://en.wikipedia.org/wiki/Race_and_intelligence The article is full of references of primary sources that support this claim.

Wikipedia articles for contentious subjects tend to be ... opinionated. Is there anything more contentious than race?

Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#617

My understand for how we measure systemic racism issues seems to typically be predicated on assumed outcomes. For example that if the distribution of employees race does not match the general population then there must be a systemic cause for this. What I don’t understand is why that is assumed true. If we want to encourage many different cultures to live together wouldn’t it naturally make sense that different cultu…

In the United States coming from a position of "maybe there is or isn't an effect from racism" is simply naive. A quick glance at history will show you that many differences in both outcomes AND culture have deep-seated intentionally racist historical sources (in different ways for different races). How do you fight intentional racism, with a healthy dose of residual lasting generational effects from past racism, wit…

Perhaps by not telling the alleged perpetrators they are taking advantage of "power structures" provided by racism. If the US is ~60% white, then simply by the numbers there are more disenfranchised white people than any other race. Are these people also taking advantage of said "power structures"?

If the movement to fight this spectre of "institutional" racism would focus less on applying their rules to everyone, and more on applying their rules to actual perpetrators, it would garner more support from the people it needs. To use your analogy if you're sitting in your neighbors pool and he says it's not freezing, but there's freezing water, perhaps don't blame all of his neighbors.

Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#618

He’s right to do so. Statements that your research must be presented with a filter based on how it will advance political goals calls into question the integrity of all research. When people don’t “trust the science” this will be why. But further, I’d never seen the statement from antiracist before…wow. The idea that the only cure for discrimination is discrimination is akin to saying the only cure for violence is vi…

You're saying the only way to end discrimination is for the victims to forgive the perpetrators? How would that work exactly? IMO, the only way to move forward is to correct past wrongs by heavily investing in affected communities economically and afa education and health. What Haidt is being asked to do here does none of these things and is purely for show.

It worked for Polnd in 1939, didn't it?

Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#619
post #573

Earlier quoted context omitted.

I'm not sure I understand what you mean. Affirmative action policies mechanically have this consequence. Asians have the highest test scores (among the racial groupings commonly used for AA policies), and affirmative action policies effectively z-score test scores by racial group for the purpose of admittance. The effect I described is a mechanical consequence of these two facts, it doesn't require any further assump…

Let me try again. You receive three resumes for a job application, for three humans of three different races. They have the exact same credentials. You immediately assume one of the three is the brightest of them, because your understanding of Affirmative Action Policies says this particular race has the highest likelihood of having higher overall test scores. One of the other two could have had the highest possible…

> You immediately assume one of the three is the brightest of them, because your understanding of Affirmative Action Policies says this particular race has the highest likelihood of having higher overall test scores.

I think it's important to distinguish between probabilities and possibilities. It is possible that any of them has the highest score. However, it is most likely that the Asian does.

Let me articulate this phenomenon in a more neutral example. Suppose you start an elite academy for the game Go. All of the best Go players in the world come from places like South Korea, China, etc, who have a long history of playing the game. However, you would like to increase the appeal of the game internationally, so you institute an affirmative action policy that says 50% of your students must come from non-asian countries.

Let's say you have 100 slots to fill each year, and you operationalize your affirmative action policy as follows: You take all the asian applicants, rank them by ability, and take the top 50. You take all the non-asian applicants, rank them by ability and take the top 50.

It should be obvious that, in this example, the average absolute ability level of the two groups will be quite different. The incoming Asian group would crush the non-Asian group in competition. This isn't due to any innate racial capacity gap, but due to the historical and cultural relationship to the game of Go.

Now, you educate each group together for say, 4 years. That education process may homogenize ability a little bit - helping the lower performers improve more than the higher performers (though the opposite may also be true), but it's probably not sufficient to close the rather large incoming skill gap.

Now, if you were watching a match, and the only things you knew about the two competitors were that they both attended your elite academy, and one was from South Korea, and the other was from California, who would you bet on to win?

It's entirely possible that the Californian is better! It's just less likely, given no additional information. Critically, this isn't an argument against the affirmative action policy. The AA policy is doing just what it should do - helping to close the skill gap. But it does means that statistical reasoning about racism has to be sensitive to this confounding variable if it wants to make truly accurate inferences.

Re: Mandated diversity statement drives Jonathan Haidt to quit academic society

#620

He’s right to do so. Statements that your research must be presented with a filter based on how it will advance political goals calls into question the integrity of all research. When people don’t “trust the science” this will be why. But further, I’d never seen the statement from antiracist before…wow. The idea that the only cure for discrimination is discrimination is akin to saying the only cure for violence is vi…

I always thought anti-racist meant “this will stop with me.” My understanding was that anti-racism meant, if you hear/see something racist, take a part in ending it. I think you can be anti-racist, and walk the fine line of being forgiving of unintentional missteps, while also helping people realize why what they did was wrong.

That view is less extreme than Kendi's position which staked a claim on the term "anti-racist" in public conversation.
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