Earlier quoted context omitted.
What can I say, that is just not the world I want to live in. A world in which your defeated [1] political opponents must repent, wear sackcloth, and cast ashes in their hair or else be professionally destroyed. [1] Proposition 8 had been struck down by the time of Eich's appointment to CEO
It's now about repenting and wearing sackcloth. And it isn't even about Eich. People had just gotten very, very, VERY tired of the pseudo-tolerant stance he was endorsing [1], and didn't want to feel that they were lending credibility to it, by having him at the head of an organization they were a part of. The message they were trying to send was simply, "we're really tired of this shit, and we want it to stop." [1]…
The Yale Problem Begins in High School
511–520 of 526 posts
Re: The Yale Problem Begins in High School
#512Earlier quoted context omitted.
...the activists were demanding that [Eich] renounce his religious beliefs. They did no such thing. Why do you think it is helpful to base your arguments on overtly counterfactual assertions, such as these?
It's right there in your comment. You said "Love the sinner, hate the sin" was not considered an acceptable viewpoint for him to hold. But even removing that point from my comment the rest stands. You wrote that people were "sick of hearing" about his views on gay marriage. Well all they had to do to stop hearing about it was to stop asking him about it.
No, that's not what I said. Or even close to what I said.
I'd continue with you further on this, but it seems there's been a lot of gratuitous word-bending and insinuation in what you've been saying of late. That's not my style of communicating, and I don't see what I can learn from it -- but if you want to continue to feel the way you feel about the issue, that's fine with me.
Re: The Yale Problem Begins in High School
#513Earlier quoted context omitted.
It's right there in your comment. You said "Love the sinner, hate the sin" was not considered an acceptable viewpoint for him to hold. But even removing that point from my comment the rest stands. You wrote that people were "sick of hearing" about his views on gay marriage. Well all they had to do to stop hearing about it was to stop asking him about it.
You said "Love the sinner, hate the sin" was not considered an acceptable viewpoint for him to hold. No, that's not what I said. Or even close to what I said. I'd continue with you further on this, but it seems there's been a lot of gratuitous word-bending and insinuation in what you've been saying of late. That's not my style of communicating, and I don't see what I can learn from it -- but if you want to continue t…
People had just gotten very, very, VERY tired of the
pseudo-tolerant stance he was endorsing [1], and didn't
want to feel that they were lending credibility to it,
by having him at the head of an organization they were a
part of.
[1] "Love the sinner, hate the sin".
Can you please explain how this could possibly mean anything other than "The CEO of Mozilla must not hold the viewpoint 'Love the sinner, hate the sin' because then it is implied that the members of the Mozilla community endorse that view". Because the logical consequence of that position is that Eich must either 1) renounce his view or 2) be removed.Re: The Yale Problem Begins in High School
#514Earlier quoted context omitted.
You said "Love the sinner, hate the sin" was not considered an acceptable viewpoint for him to hold. No, that's not what I said. Or even close to what I said. I'd continue with you further on this, but it seems there's been a lot of gratuitous word-bending and insinuation in what you've been saying of late. That's not my style of communicating, and I don't see what I can learn from it -- but if you want to continue t…
Yes, that is what you wrote. People had just gotten very, very, VERY tired of the pseudo-tolerant stance he was endorsing [1], and didn't want to feel that they were lending credibility to it, by having him at the head of an organization they were a part of. [1] "Love the sinner, hate the sin". Can you please explain how this could possibly mean anything other than "The CEO of Mozilla must not hold the viewpoint 'Lov…
The two phenomena are very different. You understand this - yes?
Re: The Yale Problem Begins in High School
#515Earlier quoted context omitted.
Yes, that is what you wrote. People had just gotten very, very, VERY tired of the pseudo-tolerant stance he was endorsing [1], and didn't want to feel that they were lending credibility to it, by having him at the head of an organization they were a part of. [1] "Love the sinner, hate the sin". Can you please explain how this could possibly mean anything other than "The CEO of Mozilla must not hold the viewpoint 'Lov…
Nobody protested Eich for privately "holding" a particular point of view. Their concern was around his donating money (and implicitly, legitimacy) to groups they felt were engaged in various harmful activities (running TV ads with derogatory rhetoric, for example). The two phenomena are very different. You understand this - yes?
And so then we're back to demanding that a defeated political opponent repent. "Here is our political issue, you advocated against it, you lost, so now you must beg our forgiveness or lose your job which is completely unrelated to the issue."
Like I said, that's not the world I want to live in. If others like it they are welcome to it, but then they shouldn't start complaining if abortion-rights advocates are fired from their jobs in the American South.
Re: The Yale Problem Begins in High School
#516Earlier quoted context omitted.
Nobody protested Eich for privately "holding" a particular point of view. Their concern was around his donating money (and implicitly, legitimacy) to groups they felt were engaged in various harmful activities (running TV ads with derogatory rhetoric, for example). The two phenomena are very different. You understand this - yes?
Fine, but that's not what you wrote above. And so then we're back to demanding that a defeated political opponent repent. "Here is our political issue, you advocated against it, you lost, so now you must beg our forgiveness or lose your job which is completely unrelated to the issue." Like I said, that's not the world I want to live in. If others like it they are welcome to it, but then they shouldn't start complaini…
True, it wasn't the exact quote you cherry-picked. But it was the main point of what I was saying, if you look at my remarks collectively.
Re: The Yale Problem Begins in High School
#517Earlier quoted context omitted.
> Under the framework of cold rational logic. In what ways could Eich's actions be construed as morally positive without resorting to superstitions and other faulty logic? Yeah that isn't an ethical framework. You were judging his actions under the framework of moral utilitarianism. The flaws with this can be found in a google search. His actions could be construed as moral under a rule-utilitarian moral framework an…
Hilariously, the two justifications for Eich as you've presented them would paint Hitler as moral. As Feynman was fond of reiterating, there is a vast difference between naming something and understanding something, and you've illustrated his point perfectly. As you're no doubt well aware, marriage rights encompass many other legal rights, and denying those rights is granting gays a form of second-class citizenship.…
First of all, neither are justifications. It was simply analyzing Eich's actions under a different moral framework as yours.
Second of all, yes, you could argue (this is the key word) Hitler's actions as moral (even though everyone would almost
Hilariously (not really actually) using your reasoning and your ethical framework you could also argue that paedophiles should not be discriminated against and that they deserve the right to sleep with and marry minors.
As society we don't want this so we choose to discriminate against child predators. Discrimination in this case is a pretty good thing.(I don't actually believe child predators should have this "right")
>As you're no doubt well aware, marriage rights encompass many other legal rights, and denying those rights is granting gays a form of second-class citizenship. This official form of discrimination combined with the private sector hate they receive for not being in a protected class causes gays ti have a higher rate of suicide than the rest of the population, continuing Turing's tradition.
I don't really understand what you are trying to say here. Yes, I'm aware of these things. They don't matter in the scope of this argument. You say that reason and logic drive your believes about what is moral but this entire section of the post I quoted is just an appeal to emotion.
Also don't you find it ironic that you can justify discriminating against someone because of their beliefs but you can't justify discriminating against someone because of their sexual identity?
And before you respond with an argument telling me you can choose what you believe. Can you really?
Re: The Yale Problem Begins in High School
#518There's nothing wrong with what is being said here. Except that there are just as many "climate" issues that woman and people of color have to face, if not more. This person is cherry-picking discussions about race and gender and saying "it's horrible that climate issues are making it difficult for these white/male students from participating" but the same level of outcry doesn't exist even though in almost every oth…
>the same people are silent I'm pretty sure that's some sort of fallacy.
Re: The Yale Problem Begins in High School
#519Earlier quoted context omitted.
The foundational principles are usually logically inconsistent with each other. Please explain how you proceed logically from the position that eating from the tree of knowledge is sin?
"Please explain how you proceed logically from the position that eating from the tree of knowledge is sin?" This doesn't seem hard. Apologist hat on. It wasn't the knowledge that was bad, it's that the knowledge was attained by doing what God said not to. Certainly, we can condemn things done in pursuit of knowledge - Mengele being probably the easiest example. That hat fit kinda funny.
This is merely an interpretation (incidentally, of which all text requires). How do you know it is the correct one?
Re: The Yale Problem Begins in High School
#520Earlier quoted context omitted.
Which ideas do they want to censor? Edit: I'm looking for specific examples. Otherwise we are just feigning outrage. I had an ex co-worker who confided in me that he doesn't like gay people. I was very happy that he couldn't say that in public.
"I had an ex co-worker who confided in me that he doesn't like gay people. I was very happy that he couldn't say that in public." Let's unpack this. Are you happy that homophobia is now socially inappropriate? Or are you happy that it is verboten to reveal or express a homophobic opinion? There is an important distinction to be drawn here. That homophobia is becoming socially backward and marginal is a wonderful thin…