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An Open Letter to the Python Software Foundation

pythonafrica.blogspot.com

391–400 of 423 posts

Re: An Open Letter to the Python Software Foundation

#391

Stonewalling, delaying and simply not responding can be so much worse when they play out in real situations than people might imagine. You can waste a lot of the other person's time this way. We might hear a lot of justifications like "whoops" or "volunteers!" but the supposed deniability of such tactics is part of what makes them so exasperating and emotionally draining to deal with. I will withhold a final judgemen…

Did they "not respond" though? Or just needed time to make the decision?

The amount of comments both ways in this thread can at least attest to the difficulty of this decision. Can we really fault them for deferring it, provided they informed of that fact?

Re: An Open Letter to the Python Software Foundation

#392
post #29

Earlier quoted context omitted.

You don't need LGBT hunt squads. All you need is the fact that a gay couple holding hands or kissing publicly is unsafe. "Then just don't kiss publicly". Sure, hiding one's sexuality isn't that hard, especially for a short period of time. But that's the whole problem: they shouldn't have to hide it in the first place. Home people might know you, but in home country you are against only bigoted individuals, not the en…

>But that's the whole problem: they shouldn't have to hide it in the first place. What does that have to do with Python? You can chose to respect the laws in the country you are in, or not.

What does respecting a law have to do with Python?

The venue is safe for the international Python community, or it is not.

Re: An Open Letter to the Python Software Foundation

#394

Why do “open letters” get so much more respect and attention than an ordinary whining email? The headline “A whining email to ” would be ignored. Change it to “open letter” and it’s instant gravitas. Seems to be the same sort of magic words as ”considered harmful”……. instantly credible and worthy of consideration. I really should frame all of my grumbles about the state of the world as “open letters” so people pay at…

Letters can be a lot of things. Sometimes letters are about love, sometimes they're insulting, sometimes they're ambivalent, sometimes they're begging, sometimes they're threatening. So letters can be a lot of things, but they're fundamentally letters, and some letters are open, like this one. The authors here called their letter an open letter because that's what it is. If you think it's just a whining email, that's…

I didn't even read it - the subject isn't interesting to me.

All open letters are expressions of dissatisfaction.

Re: An Open Letter to the Python Software Foundation

#395

Earlier quoted context omitted.

>Is it? Since when does anyone have a fundamental right to funding? No one has a right to funding, just a right to fair consideration. This sort of "no one has a right to funding" rhetoric gives the PSF license to discriminate in whatever arbitrary manner they please. Suppose Tommy Tuberville turns down your funding request because he doesn't like that an organizer is LGBT, and "no one has a fundamental right to fund…

> No one has a right to funding, just a right to fair consideration. It sounds like they got consideration, problems of timing aside. I do wish the PSF had been clearer and faster in their response and I agree they deserve criticism for not handling the situation as well as they could, but they did consider funding. They gave the organizers consideration and it doesn't seem to me that the consideration was unfair. >…

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Re: An Open Letter to the Python Software Foundation

#396

Earlier quoted context omitted.

HN comment threads go off into tangents all the time. Any link that draws into the hundreds of comments is going to have many tangents, and this one was no exception before I even came to it. Your account was created in 2014, it puzzles me that this isn't something you're well used to already.

This is not normal. When someone makes a point about conferences in places with terrible human rights and you miss the point completely to talk about something unrelated, it is not normal conversation.

This is the sort of delicate topic that tends to exceed the boundaries of normal hypocrisy, with tangents that are irrational and self-delusional (like the abundance of slightly blunted, sometimes subconscious hate speech), rhetorically illogical and distracting (slavery, precedents of other conferences in other places, etc.), drastically missing the point (e.g. the distinctions between Tanzanian laws and what happens to foreign tourists in Zanzibar).

Re: An Open Letter to the Python Software Foundation

#397
post #15

> What counts as “safety”? Which places in the world are truly safe for LGBTQIA+ community? How much of a city, or state, or country needs to be LGBTQIA+ hostile for the whole of it to be declared unworthy of PSF support? What a cheap shot. You don't need a safetyometer or something to determine that a country where same sex relationship is punishable by life imprisonment is unsafe for homosexuals or bisexuals.

If you read the whole context, that is not the point at all. The point is (1) that the Python event would be an effective safe space even in a context of LGBT persecution, and (2) that it's illegitimate and counterproductive to prevent such an event from happening just because it's located in a less than enlightened country. Both of those are valid.

That's how the conference organizers see it, but other people have a different context. For example: why should a whole community implicitly support LGBT persecution by supporting a conference in a "less than enlightened" country? Why should I go to a country where I am hated and concretely risking trouble for my sexual orientation? Why aren't these organizers able to find a more suitable location, like South Africa a few years ago?

Re: An Open Letter to the Python Software Foundation

#398

Earlier quoted context omitted.

> No one has a right to funding, just a right to fair consideration. It sounds like they got consideration, problems of timing aside. I do wish the PSF had been clearer and faster in their response and I agree they deserve criticism for not handling the situation as well as they could, but they did consider funding. They gave the organizers consideration and it doesn't seem to me that the consideration was unfair. >…

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Trans women wearing dresses are not cross-dressing.

The amount of blatantly open transphobia on these threads makes it much more difficult to engage honestly and to have productive conversations with the people who have good-faith disagreements about safety, cultural standards, and funding policy.

Re: An Open Letter to the Python Software Foundation

#399
post #383

Earlier quoted context omitted.

> Would you feel safe being in a country where your sexuality was illegal? The answer seems to be yes for at least some number of travelers. I have traveled the Muslim world and sub-Saharan Africa extensively and I have met plenty of fellow travelers who are gay, whether individuals or even gay couples. The couples simply don’t show affection in public, but heterosexual couples shouldn’t either. Even sharing a room a…

> I must say, this whole thread is full of uninformed stereotypes, and posters would benefit from firsthand experience of the world. LBTQ and HR activists often protest international conferences and events held in countries with lacking human rights. To be frank, I don't think that is because we are uninformed. Of course the risk as a caucasian traveller to get life imprisonment in Tanzania is very low, but life in p…

I’m not interested in giving advice to individuals about whether they can travel somewhere or not, though in your case the question immediately arises as to how authorities would know that your friend is gay if he kept his orientation to himself. My post above only emphasized that when gay travelers look at the situation and make their choice about whether to travel to certain countries or not, obviously some of them choose to go regardless.

Re: An Open Letter to the Python Software Foundation

#400

Earlier quoted context omitted.

> No one has a right to funding, just a right to fair consideration. It sounds like they got consideration, problems of timing aside. I do wish the PSF had been clearer and faster in their response and I agree they deserve criticism for not handling the situation as well as they could, but they did consider funding. They gave the organizers consideration and it doesn't seem to me that the consideration was unfair. >…

>You can not be simultaneously arguing for pluralism and for people to be invisible. Invisibility is not pluralism. This seems like the motte and bailey thing again, where if you're not allowed to be a flamboyantly gay in drag at a conference, people are forcing you to be invisible. By pluralism I mean compromise, not "danShumway gets his way on everything". >That being said, I would be remiss if I didn't mention tha…

> This seems like the motte and bailey thing again, where if you're not allowed to be a flamboyantly gay in drag at a conference, people are forcing you to be invisible.

The Tanzanian law is not that flamboyantly gay people get thrown in prison, it is that gay people get thrown in prison.

You are also letting the word "allowed" do a lot of work here. This is not about conference policies, this is about people getting thrown into prison, something that you seem to be extremely reluctant to acknowledge. There is no evidence that conference organizers here were anti-gay or had any disagreement with the PSF policies or dress codes. There is no evidence that conference organizers endorse homophobia or transphobia in any form, and no reason to believe that there was ever a disagreement between conference organizers and the PSF about what kinds of expression are suitable at a Python conference. We're not talking about conference organizers asking you to wear a different shirt, we are talking about political and legal consequences for an identity.

There is no mott and bailey happening here, you just don't seem to be understanding what LGBTQ attendees in Tanzania are being asked to do or what the risks actually are.

> By pluralism I mean compromise, not "danShumway gets his way on everything".

Throwing people into prison is not compromise. By all means, if your standard of compromise is that gay people get thrown into prison, then yes, I want my way on everything. I think our standards for collective tolerance in society should be higher than that. I believe that the baseline of tolerance is that nobody kills each other or throws each other into prison, and I believe anything less than that is not compromise or pluralism or give and take.

> "My dom/sub relationship with my girlfriend is 24/7, it's not inherently sexual.

This is a disingenuous comparison. If you believe that a trans woman wearing a dress is inherently sexual or flamboyant, then you could save us all some time by just saying that at the start. Please do not equate completely normal, reasonable gender expressions with kink.

On the same note, drag is not inherently sexual. If you believe that drag is inherently sexual, just say that. Don't do these weird wink-wink insinuations, say what you believe.

> Again this pretty much seems like motte and bailey, ascribing a position to me that I don't hold

You could fool me. You don't get to keep on doing this weird run-around where you accuse gay people of "flaunting" themselves just by being visible in public and then back off and ask where you ever asked people to keep their identity under the radar. Either you are ignorant of what Tanzania's laws on LGBTQ expression actually are, or you are asking people to be invisible when you ask attendees to respect those laws.

> In the same way you think a flamboyantly gay guy in drag is A-OK, I assume you also think a "flamboyantly straight" Christian would also be A-OK? ("Straight Pride", big crosses, maybe even bible quotes about gay sexuality?) After all they're just expressing their identity, it would be oppressive to force them to be invisible? ("God told me to speak my truth, you're going to send me to hell!")

It would be oppressive for a conference to ban Christians or to ban someone from wearing crosses. Yes, a conference might have policies about someone walking around with a giant "Straight Pride" shirt, but once again, please remember the context here: there is a difference between a dress code and throwing someone with a straight pride shirt into prison.

> Or are we going to define identity expression such that when gays do it, that's just an irrepressible part of their identity, but when Christians do it, they are oppressing others?

Explicitly no, people should feel safe identifying as Christians. I am a Christian. I want to feel safe at Python conferences. I should feel comfortable going to a conference wearing a cross pin or mentioning that I am a Christian at a conference, and I should feel confident that doing so will not get me thrown into prison. I should also feel safe flying into a conference with a Bible in my luggage even if I'm not planning to bring it to the actual conference. I shouldn't have to worry that going to a church later that week is a criminal offense. And if a location for a conference has laws on the books saying that if you're found wearing a cross pin or visiting a church you can be thrown into prison, then it is not a safe place for an international conference.

Similarly, if wearing a pride pin or packing a dress in their luggage or sharing a room with their partner can get someone thrown in prison, then it is not a safe place for an international conference, regardless of any other dress code or standard within the conference itself.

Of course, an expression of Christian identity is not inherently at odds with LGBTQ identity or LGBTQ acceptance/affirmation. Plenty of Christians are LGBTQ affirming, and the assumption that expressions of Christian identity are inherently bigoted does harm to both Christian and LGBTQ communities. But even if saying "I am a Christian" was inherently hostile to the LGBTQ community, and even if a conference in the interest of keeping its members safe decided not to allow Christian expressions that made LGBTQ attendees feel unsafe -- at the very, very least, that expression of Christian identity or opposition to gay rights should not get you thrown into prison.

This is genuinely not hard to understand.

> and try to see things from the perspective of others.

Seeing things from the perspective of others is incompatible with putting them in jail.

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