I am in Verona (Italy) at this time, and I'm in a hotel where some tourists from Shanghai happen to be as well. I'm alone, so I hang out in the lobby a lot. I just engaged in some small talk with some of those tourists, and the discussion somehow shifted to the Hong Kong protests. Basically what they sad is that western culture in Hong Kong clashes with the chinese culture. They don't seem to say that the chinese way…
Let’s replace China with X so there is no xenophobic rebuttals. X is an authoritarian regime that has no rule of law, president has self declared perpetual status in the office, piracy is rampant, no respect for privacy of others, there is an app called ourchat that is effectively owned by the government and is increasing becoming a necessity, no media let alone any kind of investigative journalism especially against…
This looks like a reference to the Hawk-Dove game. For those who haven't heard of it:
You have a population of two groups, hawks and doves. When they come into conflict (say, over a source of food), two doves will spend a lot of time staring each other down (each incurring a minor fitness penalty), and two hawks will fight (each incurring a major fitness penalty), but a dove facing a hawk will immediately surrender, incurring no penalty at all.
Depending on the amounts involved, there is a percentage of hawks which maximizes the total benefit enjoyed by the population, and that percentage is more than zero. A few hawks save a lot of doves time they could spend doing more productive things.
What I find interesting about this game is how it interacts with some popular notions of government. A traditional utilitarian perspective is that the purpose of government is to maximize the welfare of society. As applied to the hawk-dove game, that would mean the government should anoint some people "hawks" and set rules that mean a hawk in conflict with a dove automatically wins, regardless of the merits of the conflict. This is a pretty traditional aristocracy setup. It would then be the business of the government to make sure the number of nobles stayed within an appropriate margin relative to the number of commoners.
But another very popular model of the government says that it should make sure everything is fair. ("All men are equal before the law.") That would mean abolishing the concept of the nobility's inherent superiority to commoners, ensuring that everyone is a dove. It sounds better, but in terms of societal welfare, it's worse.