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Stoicism's appeal to the rich and powerful (2019)

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201–210 of 338 posts

Re: Stoicism's appeal to the rich and powerful (2019)

#201
post #194

Earlier quoted context omitted.

It took me a while to to figure out why I find your position so disgusting. I think a lot of people perceive this contempt as intentional distortion, dishonest, socially hostile. I dont think we need more stoking of conflict and contempt, but need more good faith and balanced information sharing. I don't think your have correctly modeled the effects of your approach.

I think you hit on it, but the total reason why is slightly different, and the key is in its trigger of your disgust mechanism: Conflict does not need philosophical reinforcement because it is a major biological default. Using our higher abilities to reinforce these prerequisite (but not higher/good) positions triggers disgust because it leads to traumatic outcomes. That is why disgust exists: to cause us to avoid ac…

I think cooperation is, by far, the most ordinary case. Oppressive, normative, cooperation. This may not seems so online, which is a very unusual environment -- but the vast majority of people are conflict-avoidant.

You might say a war is conflict, but not really: the main mechanisms of war are cooperation.

Very rarely are interpersonal situations prone to disagreement.

The disgust here isn't about trauma, it's a healthy narcissm: the guy doesn't want to be deceived and thinks i'm being deceptive.

I don't think I'm being deceptive, because my heart is on my sleeve -- if I were being deceptive, I'd present an apparently objective analysis and give away little of my apparent feelings on the matter (cf. seemingly all mainstream news today).

I have a different ethic of transparency -- I want people to be emotionally and intellectually transparent. Pretending not to feel one way about an issue represses itself in a manupulated intellectual presentation of the matter -- the reader becomes mystified by the apparent disinterest of the speaker.

If there's one thing I hate with a great passion its false dispassion and intellectual manipulation. So I opt for emotional honesty as part of the package.

Re: Stoicism's appeal to the rich and powerful (2019)

#202

Earlier quoted context omitted.

> I suspect that screaming at a person who has done you wrong, in the vast majority of cases, has both the intended effect and a desirable one. Not usually. Just some examples: Customer service people tend to be trained to de-escalate and send things up a level. Sometimes they call it "killing with kindness"; basically you repeat your stance with a smile on your face until the person going wild either calms down on t…

You're assuming that in most cases when people shout, they're being excessive. I don't think that's true, at least "per capita". Maybe most shouting is done by the emotionally unstable, but most people arent emotionally unstable (as adults). If an adult were shouting at me, I'd be greatful of it. I was slapped once, and I said thank you to the person who slapped me -- it told me I was being careless. For people who a…

There's definitely a cultural aspect, but at least among the people I tend to interact with, shouting is very much a last resort.

If you're at the point where the only way to make your point is by being louder than the other guy, then you're really just winning on intimidation rather than persuasiveness. If both people, or multiple people, are shouting, is anyone actually listening? And if not, what's the point of being so loud?

I see your example of being slapped and I mean, I guess it's good that you took that act in a positive way, but, to me if I'm being so closed off that I need to be slapped, I really need to evaluate how I'm acting.

> I wasnt endorsing that, I was saying, that's less healthy than just being angry.

Fair enough, I'm mostly saying yikes to the implied spectrum of [ scary powerful sociopath bent on revenge complete doormat ]. I don't think anyone needs to concoct weird revenge fantasies to be taken seriously unless you work for the cartel or something, and in that case I'd recommend a career change.

Re: Stoicism's appeal to the rich and powerful (2019)

#203

Earlier quoted context omitted.

I was a staunch Stoic, and a hollow disassociative mess is exactly what I became. Think of the end goal of the Stoic and what it takes to achieve it. At every misfortune, you rationalize and deny your natural emotions. If you do it well, you're an all understanding guru of life, sharing oneness with everything, and becoming nothing in particular. We have to accept that we too are a part of nature and flawed imperfect…

> deny your natural emotions. That is the opposite of Stoic practice. I have never heard Stoics denying things. What does it mean to deny things that happen? Emotions are not in one's control. Whenever they come up, one would observe and act according to Stoic virtues. If one has failed to observe, then they reflect on the failure and intend to observe in the future.

>Whenever they come up, one would observe and act according to Stoic virtues.

I am talking about precisely this. If something happens that angers you or makes you sad, you can always stop and try to alter your natural reaction/thoughts to be more aligned with a more forgiving/serene/understanding nature.

What I am saying is if you do this really well, everything in life just becomes "it just is", and in turn becomes nothing at all

Re: Stoicism's appeal to the rich and powerful (2019)

#204
post #190

Earlier quoted context omitted.

I agree. But you'll note one of my professed virtues is conflict, so I'm "participating in the world" by expressing a social emotion (contempt) towards a value system I disagree with in order to change the social environment. This makes me a political animal. This is why I express my view in this way. If I wanted to be a stoic, or nearly equivalently a contemporary academic, I'd present some anemic "balanced view" in…

> I think on HN my contempt towards stocism itself has value here, since it invites the person reflecting on stocism to be less automatically respectful of it. In case it's helpful to you, I'll point out that your effect on me was entirely the opposite. I'm not too positively inclined to stoicism, and I feel the Epicurean and Nietzschean critiques of it hold a lot of water. However, the tone of your top-level post ma…

That's one of the effects of being particular -- being a particular person, with particular feelings -- the effects are particular. That's part of the point, part of the aim.

The received view of the tyrannical mass murderers of rome is hagiography, if a few "on my side in the debate" (or otherwise) think I'm being too harsh and want to undermine that a little: great! I would myself do the same if I heard myself speak, if my feelings on what was being said were that it needed moderating.

This interplay I vastly prefer than trying to "be the universal" myself -- disavow all felling, and suppose i can in a disinterested way be unpartisan to a view. This asks vastly too much of any individual, and is in the larger part, extremely (self-) deceptive.

Re: Stoicism's appeal to the rich and powerful (2019)

#205
post #72

It's been interesting to watch and experience Techbros jump on different philosophical/religious trends over the years. Post 9/11 through the Great Financial Crisis New Atheism was all the rage. Once the tech boom was in full swing Stoicism became the dominant ideology. Now, post Covid I see a hard pivot towards Christianity, but importantly, "traditional" forms of it. Protestant sects are being ignored and Catholici…

> Now, post Covid I see a hard pivot towards Christianity, but importantly, "traditional" forms of it. Protestant sects are being ignored and Catholicism, or if you are really intense, Orthodoxy seems to be in vogue. I have seen these trends as well, especially Orthodoxy of late. My assumption is this is a response to rampant moral relativism that has become the dominant culture in the west.

I think you're being too kind in assuming there is some sort of real philosophy or faith here. I laid out what I have observed the tech elite doing precisely to show that they are rootless and will join with whatever bandwagon is popular in their techbro circle.

It's the great irony of our tech elite. They all believe they are independent thinkers who are changing the world but like any clique they follow what the group says and found another Sass App or become another VC investor.

Re: Stoicism's appeal to the rich and powerful (2019)

#206
post #72

It's been interesting to watch and experience Techbros jump on different philosophical/religious trends over the years. Post 9/11 through the Great Financial Crisis New Atheism was all the rage. Once the tech boom was in full swing Stoicism became the dominant ideology. Now, post Covid I see a hard pivot towards Christianity, but importantly, "traditional" forms of it. Protestant sects are being ignored and Catholici…

I was recently listening to a podcast about Silicon Valley thought which theorized that at its root it is a justificatory mechanism and not a coherent worldview. Whatever the current problems facing Silicon Valley, its leadership will find some new theoretical underpinning that happens to justify whatever is in their naked self-interest. It's "move fast break things" but with philosophy. Their example was Marc Andree…

Yes. The founding mythos of Silicon Valley is of plucky upstarts destroying all the middle men and dis-empowering the establishment.

But now tech is the establishment and has all the power so that story isn't useful anymore. Instead they are justified in their control because they were so successful and are so wealthy. To fight against them is to fight against "progress" and "the market has decided".

Put another way: "The tyrant will always find a pretext for his tyranny"

Re: Stoicism's appeal to the rich and powerful (2019)

#207
post #116

It's no accident that a roman emperor (tyrant, mass murderer, and courtier) is the premier famous stoic. Nor is it an accident that the next most famous case is that of British empire public schooling, british "stiff upper lip" stocisim. (EDIT: Marcus Aurelius) himself was no stoic philosopher, he merely wrote diaries to himself in his late days -- diaries he wanted burned, not published. And these were rehresals of…

I have read Meditations by Marcus Aurelius. Your description of how bitter and resentful they are is utterly bizarre, and bears no relation to the book that I read.

It would depend on the translation, and what you understood him to be doing. One of the ones I read recently was incredibly bastardized to seem more stoical, completely removing in cases his own asides.

These are diaries he wanted burned -- they were just exercises in writing for himself to clam himself down. He is writing to himself.

Go back and read a few sections and ask: "what happened to Marcus on this evening for him to go to his study and rebuke himself with this lesson?"

There's clearly a lot of bitterness there, and depression.

Opening a translation at random, to a random book: https://vreeman.com/meditations/#book10

> # 10.1 To my soul:

Are you ever going to achieve goodness? Ever going to be simple, whole, and naked—as plain to see as the body that contains you? Know what an affectionate and loving disposition would feel like? Ever be fulfilled, ever stop desiring—lusting and longing for people and things to enjoy? Or for more time to enjoy them? Or for some other place or country—“a more temperate clime”? Or for people easier to get along with? And instead be satisfied with what you have, and accept the present—all of it. And convince yourself that everything is the gift of the gods, ....

I mean this is a deeply mournful person with an excess of self-admonishment.

Why is he, somewhere alone in his room, writing these thoughts to himself? Why does he go on and on to admonish his failure to "Know what an affectionate and loving disposition would feel like" ?

Whatever the cause that evening, he's in great pain with it. He sees his life as a failure. Its harder to tell the inciding incident in this particular passage -- but for some, its clearly been some betrayl or insult or similar which makes him rail against people.

----

Consider, just a little ways down:

> # 10.13 When you wake up, ask yourself:

Does it make any difference to you if other people blame you for doing what’s right?

It makes no difference.

Have you forgotten what the people who are so vociferous in praise or blame of others are like as they sleep and eat?

Forgotten their behavior, their fears, their desires, their thefts and depredations—not physical ones, but those committed by what should be highest in them? What creates, when it chooses, loyalty, humility, truth, order, well-being.

------

Reading this I say to myself, "OK. Marcus, dear me. What cross are you matrying yourself on this time? What gossip has upset you this evening. Why now, each morning, do you have to remember that you're above the gossiping crowds "

All this suppression of the particular by talking about the abstract is all very telling. No one rants like this in their diaries without a provocation, he's too self-righteously high-minded to do anything other than rail against all humanity. A normal person would air their particular grievances -- and be much better for it.

I'm rewatching House MD. at the moment, it's very housian in its own way. Its not that he has been lied to, its that Lying is the Metaphyiscal Necessity of Life, and o woe is me, what suffering! Etc. All just a cheap misdirection for being hurt by someone.

Re: Stoicism's appeal to the rich and powerful (2019)

#208

Earlier quoted context omitted.

It took me a while to to figure out why I find your position so disgusting. I think a lot of people perceive this contempt as intentional distortion, dishonest, socially hostile. I dont think we need more stoking of conflict and contempt, but need more good faith and balanced information sharing. I don't think your have correctly modeled the effects of your approach.

The contents of people's replies (, votes) is a measure of my effect, so post-facto, no modelling is required. I'm clearly aware of the existence of people who want an "objective (unemotive) presentation", and clearly aware of what effect emoting has on those people. I haven't failed to model it. On many issues I'm quick to suspend this expression, and engage in a more dispassionate way with a person who wants me to,…

Im not opposed to expressing ones feelings, or advocating for unemotive speech.

Im opposed intentionally seeking heightened conflict via deceit and misrepresentation. It is the political metagaming for effect and attention, an intentional manipulation of the emotional equilibrium.

If you are a true believer in what you say, that is one thing. If you are intentionally being hyperbolic, overexpressing emotion, or omitting facts you know to be true, then you are engaging in political rhetoric. This is adversarial, not collaborative.

When the well is sufficiently poisoned, there is no point in outside discourse, or even truth-seeking.

Rhetoric is a good way to make short term gains on a topic, if you have an edge. Long term it is negative sum, as your community falls apart.

I see that your sibling comment explains your position, and was insightful. I have no problem with radical self expression, or radical transparency. What I have a problem with is placing conflict and effect above truth and transparency. This is how I interpreted your comments above.

Re: Stoicism's appeal to the rich and powerful (2019)

#210

I absolutely hate Stoicism. It's used by people as a way to shut me up when I'm expressing negativity about something "I can't control". Almost everything about our lives, especially as we transition to this rent based economy, is out of our control. Stoicism just creates lonely people who are obsessed with controlling things and others.

> I absolutely hate Stoicism.

You should exercise nore temperance. It is futile to hate things you can't control.

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