Earlier quoted context omitted.
I suspect the point of contention is lack of clarification of definitions and terms, particularly regarding 'freedom', the OP's phrase 'heinous violations of freedom', and the concept of violations of freedom in general. I would define 'freedom' in a very narrow and non-metaphysical sense, as 'the ability to make choices free of threats of violence by others'. I derive this definition by asking the following question…
How incredibly academic. Let's leave the ongoing debate about how to "characterize [their] actions" until a universal definition of 'freedom' is agreed upon. That should satisfy the monsters. I think Sartre settled this one. We're either wholly determined, or else wholly free. And since consciousness means that fate isn't preordained - we're free. Anyway, in case he was off the mark, the alternative is a boot on a hu…
A 'violation of freedom' requires the use of force by an authority. A parent forcing a child to go somewhere in spite of their preferences is a 'violation of freedom'. A government forcing a citizen to go somewhere in spite of their preferences is a 'violation of freedom'. Neither the first case nor the second case are necessarily the same proportionality or equally 'heinous'. 'heinous violations of freedom' implies massive and egregious use of force by authority. The institutionalized system of heinous violations of freedom is known as Authoritarianism.
A company voluntarily offering a free service that users have the option of using if it fulfills their preferences has not committed a 'violation of freedom'. It is not capable of committing a 'violation of freedom' unless it first asserts the right to use force and becomes an authority. Accusing it of violations of freedom that are heinous is to accuse it of Authoritarianism.
Have I "owned up" to my position by repeating it with sufficient clarity? Could you be kind enough to point out the logical fallacies in my position, which I have offered for public critique solely so that others may help me clarify it, before accusing me of trolling?
I do not believe this matter has been previously settled by Sartre without the use of metaphysics, I generally side with Wittgenstein that clarity of definition is needed to resolve philosophical conflict.