"stoicism’s Providential claim that everything in the universe is already perfect and that things which seem bad or unjust are secretly good underneath (a claim Christianity borrowed from Stoicism) can be used to justify the idea that the rich and powerful are meant to be rich and powerful" What did I miss? Does Stoicism claim everything in the universe is already perfect? That seems like a bold (counter-intuitive) c…
Stoicism's appeal to the rich and powerful (2019)
21–30 of 338 posts
Re: Stoicism's appeal to the rich and powerful (2019)
#22One perspective is that meditation and stoicism helps silence guilt about being so properous in an unequal society.
Why should one feel guilt about being prosperous in an unequal society? Even if you accept that it's based entirely on luck rather than merits, I don't see why you should feel guilt. A few examples of things based entirely on luck that no one really argues we should feel guilty about: Being tall Having high innate level of intelligence Athletic Physical beauty
You should feel guilty because you can do something about other people's suffering, instead of being a greedy hoarder who has far more than he could possibly use in multiple lifetimes while other people starve and live miserable lives due to the system you benefit from.
I think Peter Singer makes the argument very well [1] but many others in the history of philosophy have done just as good a job. Even Rawls is an option.
1. https://www.youtube.com/watch?v=KVl5kMXz1vA&pp=ygUMcGV0ZXIgc...
Re: Stoicism's appeal to the rich and powerful (2019)
#23It's no accident that a roman emperor (tyrant, mass murderer, and courtier) is the premier famous stoic. Nor is it an accident that the next most famous case is that of British empire public schooling, british "stiff upper lip" stocisim. (EDIT: Marcus Aurelius) himself was no stoic philosopher, he merely wrote diaries to himself in his late days -- diaries he wanted burned, not published. And these were rehresals of…
Interesting, can you provide more sources, about the dictators and stoicism, also Marcus Aurelius was he a tyrant, mass murderer, and courtier?
> He was a member of the Nerva–Antonine dynasty, the last of the rulers later known as the Five Good Emperors and the last emperor of the Pax Romana, an age of relative peace, calm, and stability for the Roman Empire lasting from 27 BC to 180 AD. He served as Roman consul in 140, 145, and 161.
> ...
> The historian Herodian wrote:
> Alone of the emperors, he gave proof of his learning not by mere words or knowledge of philosophical doctrines but by his blameless character and temperate way of life.
> ...
> The number and severity of persecutions of Christians in various locations of the empire seemingly increased during the reign of Marcus Aurelius. The extent to which the emperor himself directed, encouraged, or was aware of these persecutions is unclear and much debated by historians. The early Christian apologist Justin Martyr includes within his First Apology (written between 140 and 150) a letter from Marcus Aurelius to the Roman Senate (prior to his reign) describing a battlefield incident in which Marcus believed Christian prayer had saved his army from thirst when "water poured from heaven" after which, "immediately we recognized the presence of God." Marcus goes on to request the Senate desist from earlier courses of Christian persecution by Rome.
----
He was considered to be a good emperor.
Re: Stoicism's appeal to the rich and powerful (2019)
#24It's no accident that a roman emperor (tyrant, mass murderer, and courtier) is the premier famous stoic. Nor is it an accident that the next most famous case is that of British empire public schooling, british "stiff upper lip" stocisim. (EDIT: Marcus Aurelius) himself was no stoic philosopher, he merely wrote diaries to himself in his late days -- diaries he wanted burned, not published. And these were rehresals of…
It's also that the Romans were instrumental in setting up Christianity and Judaism as exportable religions, after they completely destroyed Jerusalem in the Judaic wars.
https://www.mayimachronim.com/the-caesar-who-saved-judaism/
Marcus Aurelius was very close with Judah ha Nasi (the Prince) and the Gamaliel family. Subsequent Roman emperors also helped boost the churches and make Christianity a religion that wasn't just for Jews.
Judaism and Christianity were based in Jerusalem. Afterwards, Judaism was based in Babylon (really old schools that had been established during the first exile of Jews, survived and became primary). Meanwhile, Christianity moved to Rome (which became primary over the main church in Jerusalem). It grew there until Constantine made it the official state religion 300 years later.
The Judaic wars is probably the reason why Jesus' own direct students and the Church he set up in Jerusalem (with his brother James and "Peter" as the "Rock on which the Church would be built" and also the "Apostle to the Gentiles") were marginalized (probably regarded as ebionites / judaizers).
Then Paul became the main "Apostle to the Gentiles" instead, even though he himself admits he never learned from Jesus' students, but argued with them instead (including Peter). He has a chip on his shoulder about these "super-apostles". In Acts 15 and 21, Paul is admonished by them and seems to relent, being given an official letter to distribute to gentile churches. But in his Galatians letter he claims that they added nothing to his message, except to remember the poor, something he was going to do anyway. Thomas Jefferson called Paul the "great corruptor of Christianity". Most of the New Testament is based on writings of Paul and his student Luke.
So in fact, Roman emperors picked and chose winners in the global religions that became Orthodox Judaism and Christianity.
Re: Stoicism's appeal to the rich and powerful (2019)
#25Calling Plato a dualist seriously calls into question the author's philosophical credentials.
Re: Stoicism's appeal to the rich and powerful (2019)
#26It's no accident that a roman emperor (tyrant, mass murderer, and courtier) is the premier famous stoic. Nor is it an accident that the next most famous case is that of British empire public schooling, british "stiff upper lip" stocisim. (EDIT: Marcus Aurelius) himself was no stoic philosopher, he merely wrote diaries to himself in his late days -- diaries he wanted burned, not published. And these were rehresals of…
My guess why Aurelius is considered as the face of stoicism is due to the fact he was an emperor/powerful man. I doubt that the twisted way in which stoicism is viewed today would benefit from selling it as a philosophy of Zeno, who was a foreigner. What I mean by that is that stoicism in its modern iteration seems a brosphere/manosphere thing that will help you to become rich/powerful/successful/buy a lambo, while i…
Re: Stoicism's appeal to the rich and powerful (2019)
#27I wonder what caused the current obsession with stoicism. It seems vacant.
Re: Stoicism's appeal to the rich and powerful (2019)
#28It's no accident that a roman emperor (tyrant, mass murderer, and courtier) is the premier famous stoic. Nor is it an accident that the next most famous case is that of British empire public schooling, british "stiff upper lip" stocisim. (EDIT: Marcus Aurelius) himself was no stoic philosopher, he merely wrote diaries to himself in his late days -- diaries he wanted burned, not published. And these were rehresals of…
Interesting, can you provide more sources, about the dictators and stoicism, also Marcus Aurelius was he a tyrant, mass murderer, and courtier?
But be aware that most writings about him are roman, and hence state propaganda which glorify his actions. In order to see more clearly what his actions were, just imagine being their victim. He perpetrated a genocide against Germanic tribes in retribution.
It's very hard to be a morally good roman emperor -- you can be seen as good by either the plebs or the elite of roman society, but not by nearly anyone else, and almost never by both even in rome.
I don't think its any accident the elite of concequering empires adopted this mentality. Though, no doubt, there were originally honest/moral/good stoic-philosophers they did create a kind of "retreat from the world dissociation" which isn't in my view, itself good. It's therapeutic in some situations, typically in cases of grief/loss/extreme-attachement --- but outside of these cases, you want to associate and attach.
Perhaps there's some case for a little stocisim in the face of social media today, or in the kinds of "adversarial environments" which exploit your attachment -- such as leading an empire (cf. Machiavelli: leaders have to be rutheless). There's possibly an argument that twitter turns everyone into a viperous courterier looking to attack each other's reputation and attachemnt-bait.
Re: Stoicism's appeal to the rich and powerful (2019)
#29Earlier quoted context omitted.
Why should one feel guilt about being prosperous in an unequal society? Even if you accept that it's based entirely on luck rather than merits, I don't see why you should feel guilt. A few examples of things based entirely on luck that no one really argues we should feel guilty about: Being tall Having high innate level of intelligence Athletic Physical beauty
Because you're a social animal in a social world, whose social action creates and modifies that world. Since you are a body, in an environment, with a psychology -- your actions have an effect upon the world. The invitation to dissociate and mute your social emotions is an invitation to keep everything as-it-is.
This is questioning why someone should feel a particular emotion.
> is an invitation to keep everything as-it-is.
I don’t need to feel personal guilt about something outside of my control in order to 1) recognize problems in the world, 2) want the factors causing those problems to change, and 3) actively work to change them.
And for many people, feeling guilt - especially for things outside of their control - is absolutely paralyzing and leads to the opposite of action.
Re: Stoicism's appeal to the rich and powerful (2019)
#30Calling Plato a dualist seriously calls into question the author's philosophical credentials.
> Please don't pick the most provocative thing in an article or post to complain about