> Anne Rice especially has the vampires being overwhelmed by the new world.
I think the point Rice makes in the books I have read is that the vampires are not equally overwhelmed. The Vampire Lestat is about capital-P Progress even more explicitly than Dracula. The protagonist, Lestat, is influenced by the Age of Reason he is born into. He witnesses the end of the old ways in the French Revolution. All of it prepares him for the future. This is in contrast to the younger Louis and the older Armand, who hang on to the past.
The introduction to that book is memorable for being an over-the-top paean to its time. Lestat is not overwhelmed; he loves the 1980s.
Quote:
> As I roamed the streets of New Orleans in 1984 this is what I beheld:
> The dark dreary industrial world that I'd gone to sleep on had burnt itself out finally, and the old bourgeois prudery and conformity had lost their hold on the American mind.
> People were adventurous and erotic again the way they'd been in the old days, before the great middle-class revolutions of the late 1700s. They even looked the way they had in those times.
The men didn't wear the Sam Spade uniform of shirt, tie, gray suit, and gray hat any longer. Once again, they costumed themselves in velvet and silk and brilliant colors if they felt like it. They did not have to clip their hair like Roman soldiers anymore; they wore it any length they desired.
And the women-ah, the women were glorious, naked in the spring warmth as they'd been under the Egyptian pharaohs, in skimpy short skirts and tunic like dresses, or wearing men's pants and shirts skintight over their curvaceous bodies if they pleased. They painted, and decked themselves out in gold and silver, even to walk to the grocery store. Or they went fresh scrubbed and without ornament-it didn't matter. They curled their hair like Marie Antoinette or cut it off or let it blow free.
> For the first time in history, perhaps, they were as strong and as interesting as men.
> And these were the common people of America. Not just the rich who've always achieved a certain androgyny, a certain joie de vivre that the middle-class revolutionaries called decadence in the past.
> The old aristocratic sensuality now belonged to everybody. It was wed to the promises of the middle-class revolution, and all people had a right to love and to luxury and to graceful things.