Earlier quoted context omitted.
None of your postulates are accurate or well-defined. --I don't know what 'physicalism' means. --Mainstream science doesn't even claim to know what consciousness is, let alone what it can be reduced to. --Science does not operate on the principle of causation. The point is to make falsifiable predictions that can, when verified, be considered as evidence that your hypothesis for how things work might just be how they…
>None of your postulates are accurate or well-defined. >--I don't know what 'physicalism' means. Is "well-defined" a codeword for "I don't understand"? Physicalism is as well-defined of a concept as anything can be. >--Mainstream science doesn't even claim to know what consciousness is, let alone what it can be reduced to. Since you don't understand what is "physicalism" I don't think you're going to get this point.…
I understand that some people claim this to be a definition, but that hardly makes it one. What's 'extra-physical'? To do this, you must first define what boundaries physicality has. I don't think there is any good definition to be offered here without begging the question.
>So is there anything that is uncaused? When the scientist constructs an experiment do they think "oh what if the billiard ball moved without cause?".
A scientist has a model for certain phenomena that can be verified experimentally. One can call this causality, sure, but that it leads inexorably towards determinism seems far from clear to me.
>Actually "new-agey" thought tries to do the exact opposite: save dualism and free will.
I have no opinion on the question of 'free will' as you frame it. Is it part of the human condition that one's circumstances have a large role to play in how life proceeds? Certainly! I'm just against the view that science has anything to say about it.