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“A Statement with My View on Curtis Yarvin and Strange Loop”

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Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#371
post #370

Earlier quoted context omitted.

The overwhelming majority of violence in Chicago is gang violence between predominantly African American gangs, confined to poor neighborhoods that are the direct product of segregation, redlining, and "white flight". That's not a reaching analysis and it isn't "SJW"-speak; it is the clear, documented history of the city of Chicago. So, two responses to your weird comment. First: it's false that Chicago gangs are "ra…

I didn't say that they are hunting down white people. But it is inarguable that gangs in America (whether Crips, Bloods, Mafia, Russian-, MS-13, Irish, the Aryan Brotherhood, or otherwise) are organized along racial/ethnic lines. I would argue that violent street gangs are much more racist than software engineers are sexist, for example; but if I were to say "It is false that there is a sexism problem in tech" you wo…

You just said that 38 people died last weekend in Chicago at the hands of racist gangs. But all 38 of those people were probably of the same ethnicity as the gangs. I don't understand what evidence you have to build an argument that they're "racist" on.

There is sure as shit some racism tied up in gang violence, but it isn't the kind of racism Yarvin wants to talk about. He'd apparently rather talk at excruciating length about the racism of gang members.

I also think maybe you and I just shouldn't discuss this issue.

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#372

Earlier quoted context omitted.

FWIW I only saw two twitter comments complaining before the disinvitation, and one of those was proud communist Steve Klabnik.

There was a way to point out that Klabnik's politics may conflict him out of this debate, but calling him a "proud communist" wasn't it. Personal attacks aren't allowed on HN. Sometimes the line between personal attack and ideological critique is blurry. The closer you get to that line here, the more carefully you need to write.

I obviously can't see the original comment. But though being labelled a communist might be like calling someone a nazi in general American culture, some people freely identify as such. Klabnik doesn't seem to have a problem with that name, in fact.

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#373
post #274

Earlier quoted context omitted.

This is a slippery slope fallacy. It turns out that in reality we are quite capable of allowing tech conferences to choose their presenters and to disallow presenters who have made uncomfortably racist comments without ending up at the point where it has a chilling effect on other types of speech.

Perhaps so, but I think it is enough in the vicinity of the chilling effect line that it is worth discussing and being concerned about. I say this specifically because it was a professional conference and such conferences are important for earning a living. If private organizations vital to earning a living voluntarily censor people for their political opinions, that is equivalent to denying careers to those people,…

It's also the case they don't care about skin shades OR accents either.

Huh.

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#374
post #367

Earlier quoted context omitted.

I stand corrected about the name. Here's an honest summary of what I think: I find it very easy to see the importance of a serious general-purpose overlay network, since I think that's the future of the Internet, so much so that I think something like Urbit will make IPv6 irrelevant. I'm philosophically inclined to appreciate that work. I find that the programming model you've attached to it --- the Nock/Hoon stuff -…

Yarvin has had at least one other talk (that I know of) about Urbit, and he did not so much as mention anything non-technical. I don't see what grounds you have to assume such a thing about him without any prior evidence of such behaviour having occurred previously.

If you'll read a little more carefully, you'll see that what I'm doing is not making assumptions about what he'd talk about. What you're arguing is that I should make an assumption.

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#375
post #78

Earlier quoted context omitted.

It would be fine to ban Curtis if his talk was about his politics. It would be fine to ban him if he did not agree to abide by the code of conduct. The conference obviously does not owe him a platform to discuss his politics. But his talk was about Urbit, not about his politics, and Urbit is a genuinely fascinating piece of technology. Even if the project fails, by studying it, I have learned a lot of ideas that I ha…

BTW, Urbit has neoreactionary politics hard-coded into the network layer. I don't know if that was to be discussed in this particular talk (usually the Nock/Hoon stuff is so weird people never get to the rest), but if Yarvin/Moldbug can't keep political rants out of his documentation then I think it's fair to consider the politics as part of the technology.

I had to dig around in the Wayback Machine since the documentation was deleted. But the gems are still there:

"When I worry about Urbit and privacy, I worry that it will create too much privacy, rather than too little. Certainly several services not too dissimilar to Urbit, such as Freenet, have become hives of digital vice - at best.

Only social and political methods, not technical tools, can fight this filth. One of the inspirations for Urbit’s political design is James C. Scott’s classic political-science text, Seeing Like a State. Urbit is not in any sense a state, but its fabric has the regularity that, according to Scott, is essential for the construction of anything like a civilized society. But of course, a basically virtuous society, in which antisocial behavior is not tolerated and easily excluded or destroyed, can only be built from virtuous users." http://web.archive.org/web/20131014210123/http://www.urbit.o...

It goes on in that vein. After re-reading that, I guess it's debatable whether Urbit's politics are neoreactionary or merely pretty socially conservative, but they're somewhere in that spectrum.

Previous related HN discussion: https://news.ycombinator.com/item?id=8579542

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#376
post #358

Earlier quoted context omitted.

I don't normally get involved in these types of discussions on the Internet, but I met you when you presented Urbit in SF a couple years ago, and thought your work was very interesting. Have you heard of "Yali's question"? [1] This is the framing of Jared Diamond's book Guns, Germs, and Steel. I believe this is a question that you think people are dodging, perhaps with politically correct wish-wash. Apparently you th…

Here's the crux of the problem: Jared Diamond's answer to Yali's question is not mutually exclusive with the converse of (b). In other words, Guns, Germs, and Steel argues persuasively that environmental factors played a major role in observed group outcomes, but it does not argue persuasively (or at all) that those environmental factors left no imprint on the genomes of the groups in question. To put it in concrete…

This is the kind of discussion that doesn't end anywhere productive, but I don't have any reason to believe that those two groups have substantively different inclinations for playing chess. As others have said, the individual variations drown out the group differences.

Look at how superior Americans are to Europeans economically. Americans invented the iPhone, Google, and could best all of Europe combined in a military battle. Does that mean that Americans are genetically superior to Europeans? No, it's that they had access to more resources on a bare continent, which led to a positive feedback loop of wealth and creation.

You can perhaps make fuzzy statements about averages or extremes, but what matters is how you act on those beliefs. Are black people better at basketball than whites or Asians? Hard to say on average, but maybe at the extremes? Does that say anything about which races should play in the NBA? No. It's not like Larry Bird or Jeremy Lin don't exist. There might be some differences there, but they're not substantive.

The minute you start using this to justify slavery, that's when it becomes racism. If you are white, would you accept an Asian person's claim to enslave you based on the fact that their IQs are higher on average?

Even if you accept that intelligence implies a right to rule, there are plenty of dumb Asians that don't deserve to rule over a smart white person, and likewise for whites and blacks. This is a simple consequence of the fact that individual variation is greater than group variation.

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#377

Earlier quoted context omitted.

It's easy to find South Africans "holding forth" etc. For example: [0]. "The number of black people who believe life was better under South Africa's apartheid regime is growing, according to a survey published yesterday... In a rebuke to the African National Congress government, more than 60 per cent of all South Africans polled said the country was better run during white minority rule." Yes, that's from 2002. Every…

You aren't trying to say then that the colonial powers assumed control of Africa to stop rape? If I'm doing a wrong thing should I stop doing that wrong thing even if someone else might do something wrong after I quit?

>You aren't trying to say then that the colonial powers assumed control of Africa to stop rape?

We should be thankful that they didn't. Who knows how they would have screwed it up?

No, the mechanism is a happy accident of nature, that people take care of the things they own. A country with a bunch of rape going on is a disorderly, unsafe country, which is bad for business. It may grate against your idealism (as it does mine!) that the right things often come about for the "wrong" reasons, but I think the parties concerned would greatly prefer it to the wrong things happening for the "right" reasons---as things are now.

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#378
post #376

Earlier quoted context omitted.

Here's the crux of the problem: Jared Diamond's answer to Yali's question is not mutually exclusive with the converse of (b). In other words, Guns, Germs, and Steel argues persuasively that environmental factors played a major role in observed group outcomes, but it does not argue persuasively (or at all) that those environmental factors left no imprint on the genomes of the groups in question. To put it in concrete…

This is the kind of discussion that doesn't end anywhere productive, but I don't have any reason to believe that those two groups have substantively different inclinations for playing chess. As others have said, the individual variations drown out the group differences. Look at how superior Americans are to Europeans economically. Americans invented the iPhone, Google, and could best all of Europe combined in a milit…

I appreciate your thoughtful comments. Inspired by these discussions, I believe I've sharpened my understanding of this subject considerably. When it comes to accounting for observed differences between different groups, the following statements are the only two possible explanations:

(a) Genetic factors contribute to differences in outcomes

(b) Non-genetic factors contribute to differences in outcomes

Note that the two are not mutually exclusive. For example, when you write

Does that mean that Americans are genetically superior to Europeans? No, it's that they had access to more resources on a bare continent, which led to a positive feedback loop of wealth and creation.

you are arguing for (b). But because (a) and (b) are not mutually exclusive, this is not a valid argument against (a). Indeed, virtually the entire mainstream discussion around group differences consists of increasingly strong statements in favor (b), without ever addressing (a) directly.

This isn't to say (a) is always true, just that you need direct evidence to dismiss it. For example, given the observation that any human being with the ability to learn a language can learn any language, (a) appears to be false with respect to acquiring specific natural language (as opposed to language acquisition generally, which of course is genetically based).

So, why is it that so many otherwise clear thinkers fail to see that arguments for (b) aren't arguments against (a)? My guess is that most people who believe in (b) and only (b) implicitly apply the following reasoning:

The non-genetic factors in group differences are so numerous, egregious, and well-documented that they plausibly account for all known differences in outcomes between people of different ancestry. Therefore, genetic factors are probably irrelevant or negligible.

Unfortunately, this reasoning is faulty. For example, there is no a priori way to know how big an effect discrimination will have, and hence no way to rule out (a) without direct evidence.

As to your other points, I agree completely that we should treat people on an individual basis, without discriminating on the basis of ancestry, gender, etc. Furthermore, I believe in finding and cultivating talent anywhere it exists, regardless of background. I hope you agree.

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#379
post #375
post #78

Earlier quoted context omitted.

BTW, Urbit has neoreactionary politics hard-coded into the network layer. I don't know if that was to be discussed in this particular talk (usually the Nock/Hoon stuff is so weird people never get to the rest), but if Yarvin/Moldbug can't keep political rants out of his documentation then I think it's fair to consider the politics as part of the technology.

I had to dig around in the Wayback Machine since the documentation was deleted. But the gems are still there: "When I worry about Urbit and privacy, I worry that it will create too much privacy, rather than too little. Certainly several services not too dissimilar to Urbit, such as Freenet, have become hives of digital vice - at best. Only social and political methods, not technical tools, can fight this filth. One o…

Well, then, obviously his writings should be ceremonially burned and he should be sent to the camps. Case closed.

Re: “A Statement with My View on Curtis Yarvin and Strange Loop”

#380
post #292

Earlier quoted context omitted.

I have a vague memory of some research recently (last few months) that showed it was nigh-on impossible to persuade most people of a contrary position to one they held. In fact, it helped to strengthen their existing beliefs. But my google-fu/pocket-fu is weak and I can't currently find it.

Back then being or becoming Christian didn't mean an end to your career; perhaps some of this current hardness is due to the much nastier consequences of going against the mainstream?

Lewis' conversion was not due to a direct effort on Tolkien's part, but he woke up one day an believed (his words.) However, people who overplay the role of discussion in solving problems may miss the fact that a person may be influenced towards an opinion by exposure to certain ideas. What your words cannot do, time may do, with your influence as a driver. It is a well known technique to befriend someone in the hopes of influencing their opinion (you rarely can argue them directly into a differing opinion, as per Swift's dictum.)

Much of this wagon-circling is influence control or more caustically, hugboxing. If one never hears of a rational person saying things that are what is presently defined as 'racist', one can not make the association of 'racist' ideas being rational (be influenced by them.) Ergo why most people's reaction to some of these texts is 'didn't he learn not to be an a-hole?'

But the fundamental problem is that if some ideas which are considered 'racist' are in fact rational, and considered racist only because people are afraid of them, people who seek knowledge and truth would not want someone to close off this information from them, even if they ultimately decide the case is overstated.

Environments such as this work well when all opinions can be stated but none has the power to exclude. This condition is fragile and exists under tension, since many ideologies contradict one another harshly and some are designed to sophistically undermine thought to drive it towards their own ends.

It is however important to note that Yarvin's appearance here is not under the condition of him giving political opinions or having the power to exclude. One can only conclude weakness on the part of StrangeLoop's supporters, and if such ideas are even in their suggestion so much stronger than their own, they have already likely lost the battle.

In fact, it seems like their followers have tipped the apple cart on this one. Now everyone is wondering what Yarvin could be about that would get him banned?

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