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A wandering mind is an unhappy mind (2010) [pdf]

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Re: A wandering mind is an unhappy mind (2010) [pdf]

#11

In one word: Yoga.

Nope. Yoga is a discipline of practice - a way to develop a new set of habits of self-awareness and self-control via breathing techniques. As a side-effect it calms the mind due to proper physiological balance (better saturation of hemoglobin, less tension in muscles, which in turn influences other sub-systems. such as digestive, etc.) Yoga is the same kind of a necessary training routine as when children learn how t…

That's some convoluted answer, to which I'd like to reply just with one of Patanjali's Sutra:

Disease, inertia, doubt, lack of enthusiasm, laziness, sensuality, mind-wandering, missing the point, instability- these distractions of the mind are the obstacles

Those are the obstacles to Yoga. In some ways we can say, then, in a very simple way, that Yoga is not only stopping the mind-wandering, but nonetheless, ceasing the mind-wandering is Yoga.

Re: A wandering mind is an unhappy mind (2010) [pdf]

#12

Earlier quoted context omitted.

Nope. Yoga is a discipline of practice - a way to develop a new set of habits of self-awareness and self-control via breathing techniques. As a side-effect it calms the mind due to proper physiological balance (better saturation of hemoglobin, less tension in muscles, which in turn influences other sub-systems. such as digestive, etc.) Yoga is the same kind of a necessary training routine as when children learn how t…

That's some convoluted answer, to which I'd like to reply just with one of Patanjali's Sutra: Disease, inertia, doubt, lack of enthusiasm, laziness, sensuality, mind-wandering, missing the point, instability- these distractions of the mind are the obstacles Those are the obstacles to Yoga. In some ways we can say, then, in a very simple way, that Yoga is not only stopping the mind-wandering, but nonetheless, ceasing…

OK, ok. There is no doubts that it "works" and no contradictions with "authorities".)

More interesting questions are how it works and why it works. Modern human physiology and cognitive neuroscience has some nice models. Homeostasis and the ability of one "sub-system" influence others via feed-back loos from physiology is just another name for Eastern notion of "proper balance", while Minsky's "society of mind" gives you insight about multitude of pseudo-independent, highly-specialized "competing agencies", non-verbal ones.

There is no other scientifically studied mechanisms but training of neural networks which is another name for "habituation" and these physiological feed-back loops.

Re: A wandering mind is an unhappy mind (2010) [pdf]

#13

Earlier quoted context omitted.

That's some convoluted answer, to which I'd like to reply just with one of Patanjali's Sutra: Disease, inertia, doubt, lack of enthusiasm, laziness, sensuality, mind-wandering, missing the point, instability- these distractions of the mind are the obstacles Those are the obstacles to Yoga. In some ways we can say, then, in a very simple way, that Yoga is not only stopping the mind-wandering, but nonetheless, ceasing…

OK, ok. There is no doubts that it "works" and no contradictions with "authorities".) More interesting questions are how it works and why it works. Modern human physiology and cognitive neuroscience has some nice models. Homeostasis and the ability of one "sub-system" influence others via feed-back loos from physiology is just another name for Eastern notion of "proper balance", while Minsky's "society of mind" gives…

Everything's very interesting, but somehow pretending to explain that with complex means of Western knowledge is like trying to break an iceberg with an ice pick. You'll find yourself with lots of nice ice for your cocktails, but you'll never break the iceberg that way.

Apart from parables, scientific study of yoga physiological effects is obviously a good thing. Only, it's something culturally very far from the kind of knowledge that made yoga possible.

Re: A wandering mind is an unhappy mind (2010) [pdf]

#14

Earlier quoted context omitted.

OK, ok. There is no doubts that it "works" and no contradictions with "authorities".) More interesting questions are how it works and why it works. Modern human physiology and cognitive neuroscience has some nice models. Homeostasis and the ability of one "sub-system" influence others via feed-back loos from physiology is just another name for Eastern notion of "proper balance", while Minsky's "society of mind" gives…

Everything's very interesting, but somehow pretending to explain that with complex means of Western knowledge is like trying to break an iceberg with an ice pick. You'll find yourself with lots of nice ice for your cocktails, but you'll never break the iceberg that way. Apart from parables, scientific study of yoga physiological effects is obviously a good thing. Only, it's something culturally very far from the kind…

OK, let's try to make it more esoteric.) Do you recall the famous picture of Escher - http://en.wikipedia.org/wiki/Drawing_Hands

This is an artistic impression of how "body and mind" works, and this notion is as ancient as Vedas, but it does not happen to be expressed in such clever graphical form. Instead, it has been expressed in verbal form, in short snippets across Upanishads and, perhaps, Vedas.

This artistic impression also captures fundamental concepts of feed-back loops and recursion, which could explain lots of Nature's phenomena, from weather to circuits in your iPhone.

"Self-awareness" is just another name for recursion - like "to focus your attention on the contents/state of your consciousness" which could be verbally expressed as "that third eye which is looking inside one's own skull".

Btw, you cannot draw that on a tanka, so ancient Indian and then Tibetan artists render it as a eye in the forehead "looking outside", which, of course, should not be interpreted literally, like so many do.)

Technically, these two hands depicts so-called Mutual Recursion where two "processes" are "feeding" each other. This is a crude "high-level" model (a body-mind mutual recursion) of what happened in Yoga.

In your quote it has been stated that you should "calm your mind and remove all distractions first" because they are obstacles to Yoga, and then, that "Yoga is that state of unity (within yourself and with the Whole) without any impurities". So, where shall we start? The answer is - looking at these two hands - it doesn't matter. It is a mutual recursion.

Extend it with notion of multiple agencies (processes) so it will be n-process mutual recursion, to complex to be grasped by mind at once, like this clever but naive picture.

One side note. You might think that you are having a conversation with someone with superficial understanding, based on some popular memes, but no, I am cultural guide and mountaineering instructor in Himalaya regions and North India for years.)

Re: A wandering mind is an unhappy mind (2010) [pdf]

#15

Earlier quoted context omitted.

Everything's very interesting, but somehow pretending to explain that with complex means of Western knowledge is like trying to break an iceberg with an ice pick. You'll find yourself with lots of nice ice for your cocktails, but you'll never break the iceberg that way. Apart from parables, scientific study of yoga physiological effects is obviously a good thing. Only, it's something culturally very far from the kind…

OK, let's try to make it more esoteric.) Do you recall the famous picture of Escher - http://en.wikipedia.org/wiki/Drawing_Hands This is an artistic impression of how "body and mind" works, and this notion is as ancient as Vedas, but it does not happen to be expressed in such clever graphical form. Instead, it has been expressed in verbal form, in short snippets across Upanishads and, perhaps, Vedas. This artistic im…

Wow. I never thought I was speaking with someone with a superficial understanding. That was immediately clear to me. But now, well, I'm awed by one of the best conversations I've ever had with a stranger on the Internet. Thanks. I think I need some time to process the whole thing.
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