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The Meditations by Marcus Aurelius

classics.mit.edu

91–100 of 103 posts

Re: The Meditations by Marcus Aurelius

#91

Earlier quoted context omitted.

Actually, I'm downvoting both you and Mr Online Evangelist. You know, people who really believe in naturalism and science don't feel the need to wave flags for "ATHEISM(TM)" or yack about "Christian sheep". You know why? Because we know damn well how the world is, so we don't have to BELIEVE(TM) in it. It's just how the world is. And one of the things about how the world really is , is that you can't change people's…

What an incredibly stupid thing to say. Yes, we do know how the natural world works but it is tenet of Abrahamic religions (and Christianity in particular) that naturalism is not true. And I would not really care about it if these people left it at that. But these people get to vote too you know. What person believes influences strongly what they do and what they want. There is no such thing as a private belief. What…

I would like to kindly request that you look at the guidelines on commenting (linked at the bottom of the page). In particular, complaining about being downmodded and opening with "What an incredibly stupid thing to say" are both explicitly against community norms.

The rest of your comments may or may not be true, but they feel off-topic.

Re: The Meditations by Marcus Aurelius

#92

Earlier quoted context omitted.

I recommend Gregory Hays' new translation, without the 'thou's and 'dost's. http://www.amazon.com/Meditations-New-Translation-Modern-Lib... "At dawn, when you have trouble getting out of bed, tell yourself: ‘I have to go to work–as a human being. What do I have to complain of, if I’m going to do what I was born for–the things which I was brought into the world to do? Or is this what I was created for? To huddle under…

It's not available as a paper copy. Only Kindle e-book. Does anyone know where we can get hold of Hays' fine translation of this truly timeless gem on paper ?

Thought so too, but found this: http://www.amazon.com/Meditations-New-Translation-Marcus-Aur...

Re: The Meditations by Marcus Aurelius

#93

Earlier quoted context omitted.

Except Christianity is now a debunked lie, a failed hypothesis. So you mindlessly repeating the same old lies over and over again, like no one ever heard of them before, gets really tiring really fast. Perhaps instead of giving up to the mind virus so readily, you should try and read up on why Christianity is false and try to learn something we do know about the universe we live in.

Amazing how every single time Christian sheep just downvote any dissenting view, but no one ever has the curiosity to ask "how do you know that" and what evidence is there to debunk Christianity, yet again confirming this whole "evidence based reasoning" business is completely foreign to them, which is why they are religious in the first place.

This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it?

You do not have to answer that question to me, but until you have produced a satisfactory answer, you will be like the drunkard who lost his keys in a dark alley, but keeps looking for them on main street because "there's light there".

You basically accuse people of dogmatism but in my experience, the dogmatics are those that get pissed off upon hearing some taboo word mentioned, ignore what other people are actually saying, and instead of respond resort to cheap rhetoric tricks such as name calling and repetition of litanies.

Christians are at least (painfully) aware that theirs is one amongst many competing faiths. Scienticists on the other hand just believe that the World is exactly like they think it is, and that everyone that thinks different is plainly wrong. This makes them dangerous because there is always a subset in every group that would burn every "other" man, woman and child at the stake if they thought they could get away with it. The more you affirm the "otherness" in people you dislike, the closer you make this scenario to play out in your reality.

Re: The Meditations by Marcus Aurelius

#94

Earlier quoted context omitted.

Amazing how every single time Christian sheep just downvote any dissenting view, but no one ever has the curiosity to ask "how do you know that" and what evidence is there to debunk Christianity, yet again confirming this whole "evidence based reasoning" business is completely foreign to them, which is why they are religious in the first place.

This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it? You do not have to answer that question to me , but until you have produced a satisfactory answer, you will be like the drunkard who lost his keys in a dark alley, but keeps looking for them on main street because "t…

Nice attempt at distraction. But you see I don't need to know the answer to that question (nor do I need to know everything) to know the correct answer isn't bronze ramblings of goat herders who got everything about the natural world wrong and who invented the concept of god to explain the world they misunderstood and feared in the first place. The only question worth asking is if Christianity and religion in general is true. And all evidence points out that it is decidedly not true.

There are two kinds of beliefs. One is based on evidence, logic, reason, testable repeatable experiments. Rational mind has no option but to accept their truthfulness (sometimes after laborious examination of evidence or step by step verification of logical deduction). You could go on and deny obvious truth, but that leads to cognitive dissonance and is rather mentally taxing. The other belief is opposite, it is not based on any evidence at all and it is called faith. You are believing things without having sufficient or any evidence for it. Note also that all religions are faith based. If they were based on evidence, religion would be a branch of science, it would be a scientific theory (which is the highest pedestal a scientific hypothesis can be placed upon, only mathematics has theorems).

There is now strong evidence that theistic gods i.e. gods that care about human beings, that interfere in their lives, that tell you what you should do, what you should eat, on what days, who you may sleep with and in what position, gods who break the known laws of nature for their people, god who stops the motion of the sun around earth so certain people in the Bible can finish their work, god who takes "our" side in a war, a god that gives itself body so it can kill it to save the humanity are man made invention.

Religion comes to us from other human mammals who not only know there is a god, but they also know his mind what he wants us to do. And how do they know? Revelation of course, god told them something often times contradictory what he told others. And the religious never even seek evidence for their extraordinary claims. But revelation is useless and unreliable as a way to discover truth

Revelation can only ever be relevant to the person to whom something is revealed. As soon as that person shares and relates the revelation to someone else, it becomes a testimony at that point. And then it becomes a matter of trusting that person for the claim they are making. Also, the person to whom something is revealed should be apprehensive and wonder which is more likely that laws of nature have been bent in their favor no less, or if perhaps they are under apprehension.

Revelations are dime a dozen. Numerous people have claimed that something has been revealed to them. Even worse different people have claimed same god has revealed things that are contradictory to the things god has revealed to other people. In Christianity god reveals himself as a human, he dies on the cross, and resurrects. In Islam, Jesus is not only not the son of god, he never died on the cross and never resurrected. Believing otherwise will have you condemned to hell. In Christianity god says love your enemies, in Islam he says kill your enemies and apostates. Yet it's the same god, and both sides claim divine revelation for the "wisdom" they preach.

Content of revelation paints a picture of a god who is quite frankly incompetent, stupid and has morals lesser than average decent human being today. And most importantly he leaves it to chance what you will believe about him and if you will be damned to eternity.

What religion you get indoctrinated into has very little to do with its truthfulness, but everything to do with where you were born. If you were born in Saudi Arabia for example you would be a Muslim defending Islam right now. Yet both Islam and Christianity and Judaism (the three desert dogmas) all claim to posses the true and perfect words of the creator of the universe.

And isn't it incredibly stupid of a supreme, intelligent, omnipotent, omnipresent being to demand belief in him without evidence? God would presumably know that people would invent scientific method as the only sure way to discover truth. Yet he leaves such important things as if you will be damned for eternity to belief without evidence leading to three desert dogmas that teach completely opposite things about him. Yahweh himself besides being stupid is rather evil god. Look how he behaves exactly as you would expect the people of that age that invented him to behave (he orders genocide of neighboring tribes that worship other gods, enslavement of women and children etc, just read random book of old testament). By the way he was never meant to be god of all, he was meant to be a god of a single tribe (otherwise a lot of stuff god says and orders makes no sense). Evolution of competing religions and the fact we have multiple religions like this is exactly what you would expect to see if religion were man made.

All metaphysical claims and especially all physical claims made by religion were proved to be wrong. And would you expect it any other way really? Religion was our first approximation of cosmology, medicine etc. But like all first approximations it proved to be completely wrong. Jesus casts out demons to heal people, he heals lepers instead of healing leprosy, no germs ever mentioned in the Bible (naturally no germ theory of disease either).

But now we know better. We know how solar systems are formed, we know how planets are formed, we know how life evolves, we even know how a universe can plausibly come from nothing. We really don't need god to kick off any of these things any more. Besides positing an intelligent god capable of creating universes, god that always existed, or that spontaneously came into being is assuming a lot more than assuming the same about the universe itself i.e. dumb matter. Occam's razor cuts him out of existence as superfluous assumption that does not explain anything.

Re: The Meditations by Marcus Aurelius

#95

Earlier quoted context omitted.

Amazing how every single time Christian sheep just downvote any dissenting view, but no one ever has the curiosity to ask "how do you know that" and what evidence is there to debunk Christianity, yet again confirming this whole "evidence based reasoning" business is completely foreign to them, which is why they are religious in the first place.

This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it? You do not have to answer that question to me , but until you have produced a satisfactory answer, you will be like the drunkard who lost his keys in a dark alley, but keeps looking for them on main street because "t…

> This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it?

"Evidence-based reasoning", as goes the misnomer, is not actually based on some ontologically basic thing called evidence; it's based on causal interaction. If I can't use evidence-based reasoning on some phenomenon X, it's because X and I don't have any interactions via causality.

Now, this could mean that X is, for instance, an ultra-distance galactic supercluster completely outside our light-cone, so far away that the last time it interacted with us was when we were all inside the singularity pre-Big-Bang.

But it effectively means, "X doesn't exist [in the same universe as us]".

Re: The Meditations by Marcus Aurelius

#96

Earlier quoted context omitted.

This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it? You do not have to answer that question to me , but until you have produced a satisfactory answer, you will be like the drunkard who lost his keys in a dark alley, but keeps looking for them on main street because "t…

> This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it? "Evidence-based reasoning", as goes the misnomer, is not actually based on some ontologically basic thing called evidence ; it's based on causal interaction. If I can't use evidence-based reasoning on some phenomen…

Agreed. If X does not have any observable evidence in my world, it might as well not exist to me (though it might exist Elsewhere(TM)).

But people who brandish the "evidence based" argument do not mean that. What they mean is that if X does not behave in a particular way for which it is feasible to design an experiment, then X ought not to exist.

In practice, what happens is that if I claim to have had direct experience of X, they will dismiss it out of hand and go trying to shoehorn some explanation which does not offends their world view. And if I go further and point out that there are millions of people who have had similar experiences during history, they will blast that we are all a bunch of brain-washed idiot sheep.

Personally speaking, and to make it clear, I have had a couple of experiences that make much more sense if you consider that there's more to reality than what scientific materialism would be willing to accept. Maybe there's is perfectly materialistic explanation that is yet unknown to us, but maybe there's not. I simply point out that accepting the limits of our own ignorance is a more philosophically sound position than to dismiss evidence before considering it.

Re: The Meditations by Marcus Aurelius

#97

Earlier quoted context omitted.

This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it? You do not have to answer that question to me , but until you have produced a satisfactory answer, you will be like the drunkard who lost his keys in a dark alley, but keeps looking for them on main street because "t…

Nice attempt at distraction. But you see I don't need to know the answer to that question (nor do I need to know everything) to know the correct answer isn't bronze ramblings of goat herders who got everything about the natural world wrong and who invented the concept of god to explain the world they misunderstood and feared in the first place. The only question worth asking is if Christianity and religion in general…

This is a extremely long rant that seems to mix together tautologies, unexamined beliefs, either logical impossibilities or downright falsehoods with lots a lots of anger.

I will rather be polite and say that I am not interested in keep going further with this discussion. But if you ever find yourself in need to examine your world view please consider the following:

> And isn't it incredibly stupid of a supreme, intelligent, omnipotent, omnipresent being to demand belief in him without evidence?

Ok, granted... you have a point here. What of the many assertions you make can be logically derived from this one hypothesis? What other hypotheses could explain the same facts?

Re: The Meditations by Marcus Aurelius

#98

Earlier quoted context omitted.

> This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it? "Evidence-based reasoning", as goes the misnomer, is not actually based on some ontologically basic thing called evidence ; it's based on causal interaction. If I can't use evidence-based reasoning on some phenomen…

Agreed. If X does not have any observable evidence in my world, it might as well not exist to me (though it might exist Elsewhere(TM)). But people who brandish the "evidence based" argument do not mean that. What they mean is that if X does not behave in a particular way for which it is feasible to design an experiment, then X ought not to exist. In practice, what happens is that if I claim to have had direct experie…

Again you fail to reason correctly. It's not that if you can't devise an experiment for X that X does not exist. It is more that you speak of X, X does things for you in this material world, etc. yet you have never seen X but you trust other human mammals who told you there is X, and you never even asked for ordinary evidence for X, let alone the extraordinary evidence it would require to prove the claims.

Re: The Meditations by Marcus Aurelius

#99

Anyone who loves Marcus's Meditations will be blown away by Epictetus.

I completely agree. It's not surprising though: Discourses and The Enchiridion were delivered as lectures; Meditations is a personal diary. Marcus was obviously heavily influenced by Epictetus, and at times manages to state some of his ideas more poetically (esp in the Hays translation). Overall though, The Enchiridion is a much better base for Stoic philosophy. It's short, acerbic and almost every section can send y…

Every section can send you off into deep thought

I read Discourses, and frankly I was not aware of Enchiridion until today. I can that every sentence or paragraph of Discourses got me to pause, and think hard.

Re: The Meditations by Marcus Aurelius

#100

Earlier quoted context omitted.

> This is a most interesting philosophical question. How do you know that "evidence based reasoning" gives you access to the whole of reality, instead of an (admittedly large and very useful) subset of it? "Evidence-based reasoning", as goes the misnomer, is not actually based on some ontologically basic thing called evidence ; it's based on causal interaction. If I can't use evidence-based reasoning on some phenomen…

Agreed. If X does not have any observable evidence in my world, it might as well not exist to me (though it might exist Elsewhere(TM)). But people who brandish the "evidence based" argument do not mean that. What they mean is that if X does not behave in a particular way for which it is feasible to design an experiment, then X ought not to exist. In practice, what happens is that if I claim to have had direct experie…

>But people who brandish the "evidence based" argument do not mean that. What they mean is that if X does not behave in a particular way for which it is feasible to design an experiment, then X ought not to exist.

No. It means that if X does not behave in such a way that it is physically possible to design an experiment, X most probably is not a sensible concept for anything other than "the idea of X".

The problem here is that subjective experiences are highly malleable and have never particularly corresponded directly to objective reality without further interpretation. So your subjective experiences are explainable in three possible ways:

* You subjectively experienced something we don't have a theory for yet, but which is part of physical reality. We will eventually figure out how to test it and construct a theory of it. This is very unlikely.

* You subjectively experienced something whose underlying causal basis is so highly complex that the interaction may not be repeatable (ie: whatever you interacted with could be capable of choosing with whom to interact or not, and when). This is extremely unlikely.

* You had a subjective experience that does not correspond to any external reality. This is quite common, actually, and the most probable option.

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